TantraS, 4, 26.0 itthaṃ vicitraiḥ śuddhavidyāṃśarūpaiḥ vikalpaiḥ yat anapekṣitavikalpaṃ svābhāvikaṃ paramārthatattvaṃ prakāśate tasyaiva sanātanatathāvidhaprakāśamātratārūḍhaye tatsvarūpānusaṃdhānātmā vikalpaviśeṣo yogaḥ //

TantraS, 6, 83.0 evam akhilaṃ kālādhvānaṃ prāṇodaya eva paśyan sṛṣṭisaṃhārāṃś ca vicitrān niḥsaṃkhyān tatraiva ākalayan ātmana eva pāramaiśvaryaṃ pratyabhijānan mukta eva bhavati iti //

TantraS, 8, 1.0 yad idaṃ vibhavātmakaṃ bhuvanajātam uktaṃ garbhīkṛtānantavicitrabhoktṛbhogyaṃ tatra yad anugataṃ mahāprakāśarūpaṃ tat mahāsāmānyakalpaṃ paramaśivarūpam //

TantraS, 8, 60.0 kramaś ca vidyārāgādīnāṃ vicitro 'pi dṛṣṭaḥ kaścid rajyan vetti ko 'pi vidan rajyate ityādi //

TantraS, 11, 18.0 śivaśaktyadhiṣṭhānaṃ tu sarvatra iti uktam sā paraṃ jyeṣṭhā na bhavati api tu ghorā ghoratarā vā sa eṣa śaktipāto vicitro 'pi tāratamyavaicitryāt bhidyate kaścid vaiṣṇavādisthaḥ samayyādikrameṇa srotaḥpañcake ca prāptaparipākaḥ sarvottīrṇabhagavatṣaḍardhaśāstraparamādhikāritām eti anyas tu ullaṅghanakrameṇa anantabhedena ko 'pi akramam iti ata eva adharādharaśāsanasthā guravo 'pi iha maṇḍalamātradarśane 'pi anadhikāriṇaḥ ūrdhvaśāsanasthas tu guruḥ adharādharaśāsanaṃ pratyuta prāṇayati pūrṇatvāt iti sarvādhikārī //

TantraS, 12, 5.0 tatrāpi ca ekadvitryādibhedena samastavyastatayā kvacit kasyacit kadācit ca tathā āśvāsopalabdheḥ vicitro bhedaḥ //