TantraS, 1, 20.0 sa ca prakāśo na paratantraḥ prakāśyataiva hi pāratantryam prakāśyatā ca prakāśāntarāpekṣitaiva na ca prakāśāntaraṃ kiṃcit asti iti svatantra ekaḥ prakāśaḥ svātantryād eva ca deśakālākārāvacchedavirahāt vyāpako nityaḥ sarvākāranirākārasvabhāvaḥ tasya ca svātantryam ānandaśaktiḥ taccamatkāra icchāśaktiḥ prakāśarūpatā cicchaktiḥ āmarśātmakatā jñānaśaktiḥ sarvākārayogitvaṃ kriyāśaktiḥ ity evaṃ mukhyābhiḥ śaktibhiḥ yukto 'pi vastuta icchājñānakriyāśaktiyuktaḥ anavacchinnaḥ prakāśo nijānandaviśrāntaḥ śivarūpaḥ sa eva svātantryāt ātmānaṃ saṃkucitam avabhāsayan aṇur iti ucyate //

TantraS, 10, 15.0 tad yadā upadiśyate bhāvyate vā yat tatpratiṣṭhāpadam tat saptatriṃśam tasminn api bhāvyamāne aṣṭātriṃśam na ca anavasthā tasya bhāvyamānasya anavacchinnasvātantryayogino vedyīkaraṇe saptatriṃśa eva paryavasānāt ṣaṭtriṃśaṃ tu sarvatattvottīrṇatayā saṃbhāvyāvacchedam iti pañcakalāvidhiḥ //