TantraS, 6, 2.1 saṃvid eva hi prameyebhyo vibhaktaṃ rūpaṃ gṛhṇāti ata eva ca avacchedayogāt vedyatāṃ yāntī nabhaḥ tataḥ svātantryāt meye svīkārautsukyena nipatantī kriyāśaktipradhānā prāṇanārūpā jīvasvabhāvā pañcabhī rūpaiḥ dehaṃ yataḥ pūrayati tato 'sau cetana iva bhāti //

TantraS, 7, 22.0 sā śaktir vyāpya yato viśvam adhvānam antarbahir āste tasmād vyāpinī //

TantraS, 10, 3.0 tad yathā pṛthivyāṃ nivṛttiḥ nivartate yatas tattvasarga iti //

TantraS, 11, 15.0 madhyas tu tridhā bhogotsukatā yadā pradhānabhūtā tadā mandatvaṃ pārameśvaramantrayogopāyatayā yatas tatra autsukyam pārameśamantrayogādeś ca yato mokṣaparyantatvam ataḥ śaktipātarūpatā //

TantraS, 11, 15.0 madhyas tu tridhā bhogotsukatā yadā pradhānabhūtā tadā mandatvaṃ pārameśvaramantrayogopāyatayā yatas tatra autsukyam pārameśamantrayogādeś ca yato mokṣaparyantatvam ataḥ śaktipātarūpatā //

TantraS, Trayodaśam āhnikam, 40.0 satyataḥ tadāviṣṭasya tathāpi bahir api kāryo yāgo 'vacchedahānaya eva yo 'pi tathā samāveśabhāk na bhavati tasya mukhyo bahiryāgaḥ tadabhyāsāt samāveśalābho yatas tasyāpi tu paśutātirodhānāyāntaryāgaḥ tadarūḍhāv api tatsaṃkalpabalasya śuddhipradatvāt //

TantraS, 18, 1.0 svabhyastajñāninaṃ sādhakatve gurutve vā abhiṣiñcet yataḥ sarvalakṣaṇahīno 'pi jñānavān eva sādhakatve anugrahakaraṇe ca adhikṛtaḥ na anyaḥ abhiṣikto 'pi //

TantraS, Dvāviṃśam āhnikam, 11.0 paratve 'pi pañcaśaktiḥ hi parameśvaraḥ pratiśakti ca pañcarūpatā evaṃ pañcaviṃśatiḥ śaktayaḥ tāś ca anyonyam anudbhinnavibhāgā ity ekā śaktiḥ sā cānudbhinnavibhāgā ity evaṃ saptaviṃśatirūpayā vyāptyā saṃvidagneḥ śikhāṃ buddhiprāṇarūpāṃ sakṛduccāramātreṇaiva baddhāṃ kuryāt yena paramaśiva eva pratibaddhā tantrātiriktaṃ na kiṃcid abhidhāvati tathāvidhabuddhyadhiṣṭhitakaraṇacakrānuvedhena purovartino yāgadravyagṛhadigādhārādīn api tanmayībhūtān kuryāt tato 'rghapātram api śikhābandhavyāptyaiva pūrayet pūjayec ca tadvipruḍbhiḥ sthaṇḍilāny api tadrasena vāmānāmāṅguṣṭhayogāt dehacakreṣu mantracakraṃ pūjayet tarpayet ca tataḥ prāṇāntaḥ tataḥ sthaṇḍile triśūlātmakaṃ śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntaṃ tadupari yājyā vimarśarūpā śaktiḥ ity evaṃ sakṛd uccāreṇaiva ādhārādheyanyāsaṃ kṛtvā tatraiva ādheyabhūtāyām api saṃvidi viśvaṃ paśyet tad api ca saṃvinmayam ity evaṃ viśvasya saṃvidā tena ca tasyāḥ saṃpuṭībhāvo bhavati saṃvida uditaṃ tatraiva paryavasitaṃ yato viśvaṃ vedyāc ca saṃvit udeti tatraiva ca viśrāmyati iti etāvattvaṃ saṃvittattvaṃ saṃpuṭībhāvadvayāt labhyate //