TantraS, 4, 11.0 kiṃ tu guror āgamanirūpaṇe vyāpāraḥ āgamasya ca niḥśaṅkasajātīyatatprabandhaprasavanibandhanasamucitavikalpodaye vyāpāraḥ tathāvidhavikalpaprabandha eva sattarka iti uktaḥ sa eva ca bhāvanā bhaṇyate asphuṭatvāt bhūtam api artham abhūtam iva sphuṭatvāpādanena bhāvyate yayā iti //

TantraS, 4, 26.0 itthaṃ vicitraiḥ śuddhavidyāṃśarūpaiḥ vikalpaiḥ yat anapekṣitavikalpaṃ svābhāvikaṃ paramārthatattvaṃ prakāśate tasyaiva sanātanatathāvidhaprakāśamātratārūḍhaye tatsvarūpānusaṃdhānātmā vikalpaviśeṣo yogaḥ //

TantraS, 8, 12.0 merau hi tatrasthe na bhavet tathāvidho ghaṭaḥ //

TantraS, Trayodaśam āhnikam, 34.0 tan nābhyutthitaṃ tanmūrdharandhratrayanirgataṃ nādāntarvartiśaktivyāpinīsamanārūpamarātrayaṃ dviṣaṭkāntaṃ tadupari śuddhapadmatrayam aunmanasam etasmin viśvamaye bhede āsanīkṛte adhiṣṭhātṛtayā vyāpakabhāvena ādheyabhūtāṃ yathābhimatāṃ devatāṃ kalpayitvā yat tatraiva samasvabhāvanirbharātmani viśvabhāvārpaṇaṃ tad eva pūjanaṃ yad eva tanmayībhavanaṃ tad dhyānaṃ yat tathāvidhāntaḥparāmarśasadbhāvanādāndolanaṃ sa japaḥ yat tathāvidhaparāmarśakramaprabuddhamahātejasā tathābalād eva viśvātmīkaraṇaṃ sa homaḥ tad evaṃ kṛtvā parivāraṃ tata eva vahnirāśer visphuliṅgavat dhyātvā tathaiva pūjayet //

TantraS, Trayodaśam āhnikam, 34.0 tan nābhyutthitaṃ tanmūrdharandhratrayanirgataṃ nādāntarvartiśaktivyāpinīsamanārūpamarātrayaṃ dviṣaṭkāntaṃ tadupari śuddhapadmatrayam aunmanasam etasmin viśvamaye bhede āsanīkṛte adhiṣṭhātṛtayā vyāpakabhāvena ādheyabhūtāṃ yathābhimatāṃ devatāṃ kalpayitvā yat tatraiva samasvabhāvanirbharātmani viśvabhāvārpaṇaṃ tad eva pūjanaṃ yad eva tanmayībhavanaṃ tad dhyānaṃ yat tathāvidhāntaḥparāmarśasadbhāvanādāndolanaṃ sa japaḥ yat tathāvidhaparāmarśakramaprabuddhamahātejasā tathābalād eva viśvātmīkaraṇaṃ sa homaḥ tad evaṃ kṛtvā parivāraṃ tata eva vahnirāśer visphuliṅgavat dhyātvā tathaiva pūjayet //

TantraS, Caturdaśam āhnikam, 15.0 tathāvidhaṃ śiṣyam arghapātravipruṭprokṣitaṃ puṣpādibhiś ca pūjitaṃ kṛtvā samastam adhvānaṃ taddehe nyaset //

TantraS, Caturdaśam āhnikam, 21.0 evaṃ krameṇa pādāṅguṣṭhāt prabhṛti dvādaśāntaparyantaṃ svātmadehasvātmacaitanyābhinnīkṛtadehacaitanyasya śiṣyasya āsādya tatraiva anantānandasarasi svātantryaiśvaryasāre samastecchājñānakriyāśaktinirbharasamastadevatācakreśvare samastādhvabharite cinmātrāvaśeṣaviśvabhāvamaṇḍale tathāvidharūpaikīkāreṇa śiṣyātmanā saha ekībhūto viśrāntim āsādayet ity evaṃ parameśvarābhinno 'sau bhavati //

TantraS, Viṃśam āhnikam, 8.0 tatra kṛtadīkṣākasya śiṣyasya pradhānaṃ mantraṃ savīryakaṃ saṃvittisphuraṇasāram alikhitaṃ vaktrāgamenaiva arpayet tataḥ tanmayībhāvasiddhyarthaṃ sa śiṣyaḥ saṃdhyāsu tanmayībhāvābhyāsaṃ kuryāt taddvāreṇa sarvakālaṃ tathāvidhasaṃskāralābhasiddhyarthaṃ pratyahaṃ ca parameśvaraṃ ca sthaṇḍile vā liṅge vā abhyarcayet //

TantraS, Viṃśam āhnikam, 50.0 jñānalābhādau laukikotsavānte 'pi sarvatra saṃvidullāsādhikyaṃ devatācakrasaṃnidhiḥ viśeṣato bhavati iti tathāvidhādhikyaparyālocanayā tathāvidham eva viśeṣam anuyāgādau kuryāt //

TantraS, Viṃśam āhnikam, 50.0 jñānalābhādau laukikotsavānte 'pi sarvatra saṃvidullāsādhikyaṃ devatācakrasaṃnidhiḥ viśeṣato bhavati iti tathāvidhādhikyaparyālocanayā tathāvidham eva viśeṣam anuyāgādau kuryāt //

TantraS, 21, 4.0 kecit māyocitabhedaparāmarśātmani vedāgamādiśāstre rūḍhāḥ anye tathāvidha eva mokṣābhimānena sāṃkhyavaiṣṇavaśāstrādau pare tu viviktaśivasvabhāvāmarśanasāre śaivasiddhāntādau anye sarvamayaparameśvaratāmarśanasāre mataṃgādiśāstre kecit tu viralaviralāḥ samastāvacchedavandhyasvātantryānandaparamārthasaṃvinmayaparameśvarasvarūpāmarśanātmani śrītrikaśāstrakrame kecit tu pūrvapūrvatyāgakrameṇa laṅghanena vā ity evam ekaphalasiddhiḥ ekasmād eva āgamāt //

TantraS, Dvāviṃśam āhnikam, 11.0 paratve 'pi pañcaśaktiḥ hi parameśvaraḥ pratiśakti ca pañcarūpatā evaṃ pañcaviṃśatiḥ śaktayaḥ tāś ca anyonyam anudbhinnavibhāgā ity ekā śaktiḥ sā cānudbhinnavibhāgā ity evaṃ saptaviṃśatirūpayā vyāptyā saṃvidagneḥ śikhāṃ buddhiprāṇarūpāṃ sakṛduccāramātreṇaiva baddhāṃ kuryāt yena paramaśiva eva pratibaddhā tantrātiriktaṃ na kiṃcid abhidhāvati tathāvidhabuddhyadhiṣṭhitakaraṇacakrānuvedhena purovartino yāgadravyagṛhadigādhārādīn api tanmayībhūtān kuryāt tato 'rghapātram api śikhābandhavyāptyaiva pūrayet pūjayec ca tadvipruḍbhiḥ sthaṇḍilāny api tadrasena vāmānāmāṅguṣṭhayogāt dehacakreṣu mantracakraṃ pūjayet tarpayet ca tataḥ prāṇāntaḥ tataḥ sthaṇḍile triśūlātmakaṃ śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntaṃ tadupari yājyā vimarśarūpā śaktiḥ ity evaṃ sakṛd uccāreṇaiva ādhārādheyanyāsaṃ kṛtvā tatraiva ādheyabhūtāyām api saṃvidi viśvaṃ paśyet tad api ca saṃvinmayam ity evaṃ viśvasya saṃvidā tena ca tasyāḥ saṃpuṭībhāvo bhavati saṃvida uditaṃ tatraiva paryavasitaṃ yato viśvaṃ vedyāc ca saṃvit udeti tatraiva ca viśrāmyati iti etāvattvaṃ saṃvittattvaṃ saṃpuṭībhāvadvayāt labhyate //

TantraS, Dvāviṃśam āhnikam, 52.0 evam etebhyo yāgebhyo 'nyatamaṃ kṛtvā yadi tathāvidhanirvicikitsatāpacitritahṛdayaḥ śiṣyo bhavati tadā tasmai tadyāgadarśanapūrvakaṃ tilājyāhutipūrvakanirapekṣam eva pūrvoktavyāptyā anusaṃdhānakrameṇa avalokanayā dīkṣāṃ kuryāt parokṣadīkṣādike naimittikānte tu pūrva eva vidhiḥ //