JanMVic, 1, 50.0 tathā coktaṃ sauśrute iha khalu pāñcabhautikasya caturvidhasya āhārasya ṣaḍrasopetasya dvividharasavīryasya aṣṭavidharasavīryasya anekaprakāropabhuktasya pariṇatasya yas tejorūpaḥ sāraḥ sūkṣmaḥ sa rasa ity ucyate tasya hṛdayaṃ sthānaṃ sa ca hṛdayāt caturviṃśatidhamanīr anupraviśya ūrdhvagā daśa daśa ca adhogāminīḥ catasraḥ tiryaggāḥ sakalaṃ śarīram aharahas tarpayati jīvayati dhārayati vardhayati adṛṣṭanimittena karmaṇā sa khalu āpyo raso yakṛtplīhādiṃ prāpya rāgam upaiti bhavanti vā atra ślokāḥ //

JanMVic, 1, 105.0 idam atra tātparyaṃ taṃ tathābhūtam ātmānaṃ viditvā naro na janmakleśam anubhavati kiṃbhūtaṃ yaddhṛdayoktaṃ dvāsaptatisaṃkhyāvacchinnaṃ nāḍīcakraṃ tadantar yat śaśimaṇḍalaṃ tadantaḥsthaṃ tāś ca nāḍyo 'śitapītarasasaṃcaraṇādhikāratvāt puṇyopacayena hitāḥ tadabhāvena ahitāḥ tāsāṃ saṃcāraka eka eva vyavahārabhedāt pañcabhedo vāyuḥ tāsāṃ ca dve pradhāne dakṣiṇottarasambaddhe agnīṣomātmake taddvāreṇa prāṇasya ūrdhvagamanam ahaḥ adho 'pānasya rātriḥ etena ardhamāsamāsartuvatsarādikālavibhāgo 'pi vyākhyātaḥ samaprāṇacāro viṣuvat tayor madhye tṛtīyā daṇḍākārā brahmanāḍī sthitā tatra niruddhaprāṇo yogī dīpākāram ātmānaṃ paśyati iti ata evoktaṃ samyagdarśanasampannaḥ karmabhir na sa badhyate //