Ca, Sū., 29, 9.1 teṣāmidaṃ viśeṣavijñānaṃ bhavati atyarthaṃ vaidyaveṣena ślāghamānā viśikhāntaramanucaranti karmalobhāt śrutvā ca kasyacid āturyam abhitaḥ paripatanti saṃśravaṇe cāsyātmano vaidyaguṇānuccairvadanti yaścāsya vaidyaḥ pratikarma karoti tasya ca doṣānmuhurmuhurudāharanti āturamitrāṇi ca praharṣaṇopajāpopasevādibhir icchantyātmīkartuṃ svalpecchutāṃ cātmanaḥ khyāpayanti karma cāsādya muhurmuhuravalokayanti dākṣyeṇājñānamātmanaḥ pracchādayitukāmāḥ vyādhiṃ cāpāvartayitum aśaknuvato vyādhitam evānupakaraṇam aparicārakam anātmavantam upadiśanti antagataṃ cainam abhisamīkṣyānyam āśrayanti deśam apadeśam ātmanaḥ kṛtvā prākṛtajanasannipāte cātmanaḥ kauśalamakuśalavadvarṇayanti adhīravacca dhairyam apavadanti dhīrāṇāṃ vidvajjanasannipātaṃ cābhisamīkṣya pratibhayamiva kāntāramadhvagāḥ pariharanti dūrāt yaścaiṣāṃ kaścit sūtrāvayavo bhavatyupayuktastam aprakṛte prakṛtāntare vā satatamudāharanti na cānuyogamicchantyanuyoktuṃ vā mṛtyoriva cānuyogādudvijante na caiṣāmācāryaḥ śiṣyaḥ sabrahmacārī vaivādiko vā kaścit prajñāyata iti //

MBh, 12, 211, 48.2 narapatir abhivīkṣya vismitaḥ punar anuyoktum idaṃ pracakrame //

KumSaṃ, 8, 10.1 rātrivṛttam anuyoktum udyataṃ sā vibhātasamaye sakhījanam /