SBhedaV, 1, 192.0 tato 'sau pravrajitaḥ karavīramālāsaktakaṇṭhaguṇo nīlāṃbaravasanaiḥ puruṣair udyataśastraiḥ saṃparivārito rathyāvīthīcatvaraśṛṅgāṭakeṣu śravaṇāsukheṣv anuśrāvya dakṣiṇena nagaradvāreṇa niṣkāsya jīvann eva śūle samāropitaḥ tasyāsāvupādhyāyaḥ kṛṣṇadvaipāyanaḥ kālena kālaṃ tasyāśramapadam upasaṃkrāmati yāvad apareṇa samayenopasaṃkrāntaḥ na paśyati sa itaś cetaś ca samanveṣitum ārabdho yāvat paśyati śūlasamāropitaṃ sa bāṣpagadgadakaṇṭhaḥ aśruparyākulekṣaṇaḥ karuṇadīnavilambitākṣaraṃ kathayati hā vatsa kim idaṃ so 'pi gadgadakaṇṭho marmavedanoparodhajanitaviṣādaḥ kathayaty upādhyāya karmāṇi kim anyad bhaviṣyatīti //

SBhedaV, 1, 204.1 yo yuṣmākaṃ mārṣā amṛtenārthī sa madhyadeśe pratisandhiṃ gṛhṇātu ṣaṭsu mahānagareṣv iryatha śakrasya devendrasyaitad abhavat ayaṃ bodhisatvo bhagavān mahāmāyāyāḥ devyāḥ kukṣau pratisandhiṃ grahītukāmaḥ yannv aham asyā ojopasaṃhāraṃ kuryāṃ kukṣiṃ ca viśodhayeyam iti viditvā śakreṇa devānām indreṇa mahāmāyāyā devyāḥ ojopasaṃhāraṃ kṛtavān kukṣiṃ ca śodhitavān tatas tuṣitabhavanastho bodhisatvaḥ pañcāvalokitāni vyavalokya ṣaṭ kāmāvacarān devāṃs trir anuśrāvya gajanidarśanena rātryā madhyame yāme mahāmāyāyā devyāḥ kukṣim avakrāntaḥ āha ca /