ĀśvŚS, 4, 6, 3.11 pataṅgam aktam asurasya māyayā yo naḥ sa nutyo abhidāsad agne bhavā no agne sumanā upetāv iti dvyṛcāḥ /

ĀśvŚS, 4, 7, 4.21 sūyavasād bhagavatī hi bhūyā iti paridadhyāt //

ĀśvŚS, 4, 10, 5.2 antaś ca prāgā aditir bhavāsi śyeno na yoniṃ sadanaṃ dhiyā kṛtam astabhnād dyām asuro viśvavedā iti paridadhyād uttarayā vā kṣemācāre //

ĀśvŚS, 4, 11, 6.1 tvam agne bṛhadvayo havyavāḍ agnir ajaraḥ pitā nas tvaṃ ca soma no vaśo brahmā devānāṃ padavīḥ kavīnām ā viśvadevaṃ satpatiṃ na pramiye savitur daivyasya tad bṛhaspate prathamaṃ vāco agraṃ haṃsair iva sakhibhir vāvadadbhiḥ prasasāhiṣe puruhūta śatrūn bhuvas tvam indra brahmaṇā mahān anamīvāsa iḍayā madantaḥ pra sa mitra marto astu prayasvāṃs tvāṃ naṣṭavān mahimāya pṛcchate tvayā baddho mumukṣate /

ĀśvŚS, 4, 12, 2.30 agniś ca havyavāhano bhavataṃ dāśuṣe mayaḥ /

ĀśvŚS, 4, 15, 2.10 abodhy agnir jma eṣa sya bhānur āvāṃ ratham abhūd idaṃ yo vāṃ parijmeti trīṇi triś cin no adyeḍe dyāvāpṛthivī iti jāgataṃ /

ĀśvŚS, 9, 5, 16.0 tvaṃ bhuvaḥ pratimānaṃ pṛthivyā bhuvas tvam indra brahmaṇā mahān sadyo ha jāto vṛṣabhaḥ kanīnas tvaṃ sadyo api vā jāta indra anu tvā hi ghne adhideva devā anu te dāyi maha indrāya katho nu te paricarāṇi vidvān iti dve ekasya cin me vibhvas tv oja ekaṃ nu tvā satpatiṃ pāñcajanyaṃ tryaryamā manuṣo devatātā pra ghā nvasya mahato mahānītthā hi soma in mada indro madāya vāvṛdha iti sūktamukhīyāḥ //

ĀśvŚS, 9, 8, 3.0 atrāha gor amanvata navo navo bhavati jāyamānas taraṇir viśvadarśataś citraṃ devānām udagād anīkam iti yājyānuvākyāḥ //