TantraS, 1, 2.1 vitatas tantrāloko vigāhituṃ naiva śakyate sarvaiḥ /

TantraS, 1, 6.0 tatra pauruṣam ajñānaṃ dīkṣādinā nivartetāpi kiṃ tu dīkṣāpi buddhigate anadhyavasāyātmake ajñāne sati na sambhavati heyopādeyaniścayapūrvakatvāt tattvaśuddhiśivayojanārūpāyā dīkṣāyā iti //

TantraS, 1, 11.0 aparaśāstroktānām arthānāṃ tatra vaiviktyena abhyupagamāt tadarthātiriktayuktisiddhanirūpaṇāc ca tena aparāgamoktaṃ jñānaṃ tāvata eva bandhāt vimocakam na sarvasmāt sarvasmāt tu vimocakaṃ parameśvaraśāstraṃ pañcasrotomayaṃ daśāṣṭādaśavasvaṣṭabhedabhinnam //

TantraS, 1, 15.0 na ca anirūpitavastutattvasya muktatvaṃ mocakatvaṃ vā śuddhasya jñānasyaiva tathārūpatvāt iti //

TantraS, 1, 19.0 tatra iha svabhāva eva paramopādeyaḥ sa ca sarvabhāvānāṃ prakāśarūpa eva aprakāśasya svabhāvatānupapatteḥ sa ca nānekaḥ prakāśasya taditarasvabhāvānupraveśāyoge svabhāvabhedābhāvāt deśakālāv api ca asya na bhedakau tayor api tatprakāśasvabhāvatvāt iti eka eva prakāśaḥ sa eva ca saṃvit arthaprakāśarūpā hi saṃvit iti sarveṣām atra avivāda eva //

TantraS, 1, 19.0 tatra iha svabhāva eva paramopādeyaḥ sa ca sarvabhāvānāṃ prakāśarūpa eva aprakāśasya svabhāvatānupapatteḥ sa ca nānekaḥ prakāśasya taditarasvabhāvānupraveśāyoge svabhāvabhedābhāvāt deśakālāv api ca asya na bhedakau tayor api tatprakāśasvabhāvatvāt iti eka eva prakāśaḥ sa eva ca saṃvit arthaprakāśarūpā hi saṃvit iti sarveṣām atra avivāda eva //

TantraS, 1, 20.0 sa ca prakāśo na paratantraḥ prakāśyataiva hi pāratantryam prakāśyatā ca prakāśāntarāpekṣitaiva na ca prakāśāntaraṃ kiṃcit asti iti svatantra ekaḥ prakāśaḥ svātantryād eva ca deśakālākārāvacchedavirahāt vyāpako nityaḥ sarvākāranirākārasvabhāvaḥ tasya ca svātantryam ānandaśaktiḥ taccamatkāra icchāśaktiḥ prakāśarūpatā cicchaktiḥ āmarśātmakatā jñānaśaktiḥ sarvākārayogitvaṃ kriyāśaktiḥ ity evaṃ mukhyābhiḥ śaktibhiḥ yukto 'pi vastuta icchājñānakriyāśaktiyuktaḥ anavacchinnaḥ prakāśo nijānandaviśrāntaḥ śivarūpaḥ sa eva svātantryāt ātmānaṃ saṃkucitam avabhāsayan aṇur iti ucyate //

TantraS, 1, 20.0 sa ca prakāśo na paratantraḥ prakāśyataiva hi pāratantryam prakāśyatā ca prakāśāntarāpekṣitaiva na ca prakāśāntaraṃ kiṃcit asti iti svatantra ekaḥ prakāśaḥ svātantryād eva ca deśakālākārāvacchedavirahāt vyāpako nityaḥ sarvākāranirākārasvabhāvaḥ tasya ca svātantryam ānandaśaktiḥ taccamatkāra icchāśaktiḥ prakāśarūpatā cicchaktiḥ āmarśātmakatā jñānaśaktiḥ sarvākārayogitvaṃ kriyāśaktiḥ ity evaṃ mukhyābhiḥ śaktibhiḥ yukto 'pi vastuta icchājñānakriyāśaktiyuktaḥ anavacchinnaḥ prakāśo nijānandaviśrāntaḥ śivarūpaḥ sa eva svātantryāt ātmānaṃ saṃkucitam avabhāsayan aṇur iti ucyate //

TantraS, 2, 3.0 atra ca tarka eva yogāṅgam iti kathaṃ vivecayati iti cet ucyate yo 'yaṃ parameśvaraḥ svaprakāśarūpaḥ svātmā tatra kim upāyena kriyate na svarūpalābho nityatvāt na jñaptiḥ svayaṃprakāśamānatvāt nāvaraṇavigamaḥ āvaraṇasya kasyacid api asaṃbhavāt na tadanupraveśaḥ anupraveṣṭuḥ vyatiriktasya abhāvāt //

TantraS, 2, 3.0 atra ca tarka eva yogāṅgam iti kathaṃ vivecayati iti cet ucyate yo 'yaṃ parameśvaraḥ svaprakāśarūpaḥ svātmā tatra kim upāyena kriyate na svarūpalābho nityatvāt na jñaptiḥ svayaṃprakāśamānatvāt nāvaraṇavigamaḥ āvaraṇasya kasyacid api asaṃbhavāt na tadanupraveśaḥ anupraveṣṭuḥ vyatiriktasya abhāvāt //

TantraS, 2, 3.0 atra ca tarka eva yogāṅgam iti kathaṃ vivecayati iti cet ucyate yo 'yaṃ parameśvaraḥ svaprakāśarūpaḥ svātmā tatra kim upāyena kriyate na svarūpalābho nityatvāt na jñaptiḥ svayaṃprakāśamānatvāt nāvaraṇavigamaḥ āvaraṇasya kasyacid api asaṃbhavāt na tadanupraveśaḥ anupraveṣṭuḥ vyatiriktasya abhāvāt //

TantraS, 2, 3.0 atra ca tarka eva yogāṅgam iti kathaṃ vivecayati iti cet ucyate yo 'yaṃ parameśvaraḥ svaprakāśarūpaḥ svātmā tatra kim upāyena kriyate na svarūpalābho nityatvāt na jñaptiḥ svayaṃprakāśamānatvāt nāvaraṇavigamaḥ āvaraṇasya kasyacid api asaṃbhavāt na tadanupraveśaḥ anupraveṣṭuḥ vyatiriktasya abhāvāt //

TantraS, 2, 4.0 kaś cātra upāyaḥ tasyāpi vyatiriktasya anupapatteḥ tasmāt samastam idam ekaṃ cinmātratattvaṃ kālena akalitaṃ deśena aparicchinnam upādhibhir amlānam ākṛtibhir aniyantritaṃ śabdair asaṃdiṣṭaṃ pramāṇair aprapañcitaṃ kālādeḥ pramāṇaparyantasya svecchayaiva svarūpalābhanimittaṃ ca svatantram ānandaghanaṃ tattvaṃ tad eva ca aham tatraiva antar mayi viśvaṃ pratibimbitam evaṃ dṛḍhaṃ viviñcānasya śaśvad eva pārameśvaraḥ samāveśo nirupāyaka eva tasya ca na mantrapūjādhyānacaryādiniyantraṇā kācit //

TantraS, 3, 1.0 yad etat prakāśarūpaṃ śivatattvam uktam tatra akhaṇḍamaṇḍale yadā praveṣṭuṃ na śaknoti tadā svātantryaśaktim eva adhikāṃ paśyan nirvikalpam eva bhairavasamāveśam anubhavati ayaṃ ca asya upadeśaḥ sarvam idaṃ bhāvajātaṃ bodhagagane pratibimbamātraṃ pratibimbalakṣaṇopetatvāt idaṃ hi pratibimbasya lakṣaṇaṃ yat bhedena bhāsitam aśaktam anyavyāmiśratvenaiva bhāti tat pratibimbam mukharūpam iva darpaṇe rasa iva dantodake gandha iva ghrāṇe mithunasparśa iva ānandendriye śūlakuntādisparśo vā antaḥsparśanendriye pratiśrutkeva vyomni //

TantraS, 3, 2.0 na hi sa raso mukhyaḥ tatkāryavyādhiśamanādyadṛṣṭeḥ //

TantraS, 3, 3.0 nāpi gandhasparśau mukhyau guṇinaḥ tatra abhāve tayor ayogāt kāryaparamparānārambhāt ca //

TantraS, 3, 4.0 na ca tau na staḥ dehoddhūlanavisargādidarśanāt //

TantraS, 3, 4.0 na ca tau na staḥ dehoddhūlanavisargādidarśanāt //

TantraS, 3, 5.0 śabdo 'pi na mukhyaḥ ko 'pi vakti iti āgacchantyā iva pratiśrutkāyāḥ śravaṇāt //

TantraS, 3, 8.0 nanu kim akāraṇakaṃ tat hanta tarhi hetupraśnaḥ tat kiṃ bimbavācoyuktyā hetuś ca parameśvaraśaktir eva svātantryāparaparyāyā bhaviṣyati viśvapratibimbadhāritvāc ca viśvātmakatvaṃ bhagavataḥ saṃvinmayaṃ hi viśvaṃ caitanyasya vyaktisthānam iti tad eva hi viśvam atra pratīpam iti pratibimbadhāritvam asya tac ca tāvat viśvātmakatvaṃ parameśvarasya svarūpaṃ na anāmṛṣṭaṃ bhavati citsvabhāvasya svarūpānāmarśanānupapatteḥ //

TantraS, 3, 9.0 svarūpānāmarśane hi vastuto jaḍataiva syāt āmarśaś ca ayaṃ na sāketikaḥ api tu citsvabhāvatāmātranāntarīyakaḥ paranādagarbha uktaḥ sa ca yāvān viśvavyavasthāpakaḥ parameśvarasya śaktikalāpaḥ tāvantam āmṛśati //

TantraS, 3, 11.0 atra ca prācyaṃ parāmarśatrayaṃ prakāśabhāgasāratvāt sūryātmakaṃ caramaṃ parāmarśatrayaṃ viśrāntisvabhāvāhlādaprādhānyāt somātmakam iyati yāvat karmāṃśasya anupraveśo nāsti //

TantraS, 3, 12.0 yadā tu icchāyām īśane ca karma anupraviśati yat tat iṣyamāṇam īśyamāṇam iti ca ucyate tadā asya dvau bhedau prakāśamātreṇa raśrutiḥ viśrāntyā laśrutiḥ ralayoḥ prakāśastambhasvabhāvatvāt iṣyamāṇaṃ ca na bāhyavat sphuṭam sphuṭarūpatve tad eva nirmāṇaṃ syāt na icchā īśanaṃ vā ataḥ asphuṭatvāt eva śrutimātraṃ ralayoḥ na vyañjanavat sthitiḥ //

TantraS, 3, 12.0 yadā tu icchāyām īśane ca karma anupraviśati yat tat iṣyamāṇam īśyamāṇam iti ca ucyate tadā asya dvau bhedau prakāśamātreṇa raśrutiḥ viśrāntyā laśrutiḥ ralayoḥ prakāśastambhasvabhāvatvāt iṣyamāṇaṃ ca na bāhyavat sphuṭam sphuṭarūpatve tad eva nirmāṇaṃ syāt na icchā īśanaṃ vā ataḥ asphuṭatvāt eva śrutimātraṃ ralayoḥ na vyañjanavat sthitiḥ //

TantraS, 3, 12.0 yadā tu icchāyām īśane ca karma anupraviśati yat tat iṣyamāṇam īśyamāṇam iti ca ucyate tadā asya dvau bhedau prakāśamātreṇa raśrutiḥ viśrāntyā laśrutiḥ ralayoḥ prakāśastambhasvabhāvatvāt iṣyamāṇaṃ ca na bāhyavat sphuṭam sphuṭarūpatve tad eva nirmāṇaṃ syāt na icchā īśanaṃ vā ataḥ asphuṭatvāt eva śrutimātraṃ ralayoḥ na vyañjanavat sthitiḥ //

TantraS, 3, 34.0 atrāpi pūrvavat na mantrādiyantraṇā kācid iti //

TantraS, 4, 4.0 sa ca ayaṃ māyāndhānāṃ na utpadyate sattarkādīnām abhāvāt //

TantraS, 4, 5.0 vaiṣṇavādyā hi tāvanmātra eva āgame rāgatattvena niyamitā iti na ūrdhvadarśane 'pi tadunmukhatāṃ bhajante tataḥ sattarkasadāgamasadgurūpadeśadveṣiṇa eva //

TantraS, 4, 6.3 na vindanti paraṃ tattvaṃ sarvajñajñānavarjitāḥ iti //

TantraS, 4, 8.0 nanu itthaṃ paraṃ tattvaṃ vikalpyarūpaṃ syāt maivam vikalpasya dvaitādhivāsabhaṅgamātre caritārthatvāt paraṃ tattvaṃ tu sarvatra sarvarūpatayā svaprakāśam eva iti na tatra vikalpaḥ kasyaicit upakriyāyai khaṇḍanāyai vā //

TantraS, 4, 12.0 na ca atra sattarkāt śuddhavidyāprakāśarūpāt ṛte anyat yogāṅgaṃ sākṣāt upāyaḥ tapaḥprabhṛteḥ niyamavargasya ahiṃsādeś ca yamaprakārasya pūrakādeḥ prāṇāyāmavargasya vedyamātraniṣṭhatvena ka iva saṃvidi vyāpāraḥ //

TantraS, 4, 14.0 abhyāsaś ca pare tattve śivātmani svasvabhāve na sambhavaty eva //

TantraS, 4, 15.0 saṃvidrūḍhasya prāṇabuddhidehaniṣṭhīkaraṇarūpo hi abhyāsaḥ bhārodvahanaśāstrārthabodhanṛttābhyāsavat saṃvidrūpe tu na kiṃcit ādātavyaṃ na apasaraṇīyam iti katham abhyāsaḥ //

TantraS, 4, 15.0 saṃvidrūḍhasya prāṇabuddhidehaniṣṭhīkaraṇarūpo hi abhyāsaḥ bhārodvahanaśāstrārthabodhanṛttābhyāsavat saṃvidrūpe tu na kiṃcit ādātavyaṃ na apasaraṇīyam iti katham abhyāsaḥ //

TantraS, 4, 16.0 kiṃ tarkeṇāpi iti cet uktam atra dvaitādhivāsanirāsaprakāra eva ayaṃ na tu anyat kiṃcid iti //

TantraS, 4, 18.0 paratattve tu na kiṃcit apāsyam iti uktam //

TantraS, 4, 19.0 dvaitādhivāso 'pi nāma na kaścana pṛthak vastubhūtaḥ api tu svarūpākhyātimātraṃ tat ato dvaitāpāsanaṃ vikalpena kriyata ity ukteḥ //

TantraS, 4, 20.0 ayaṃ paramārthaḥ svarūpaṃ prakāśamānam akhyātirūpatvaṃ svayaṃ svātantryāt gṛhītaṃ krameṇa projjhya vikāsonmukham atha vikasat atha vikasitam ity anena krameṇa prakāśate tathā prakāśanam api parameśvarasya svarūpam eva tasmāt na atra yogāṅgāni sākṣāt upāyaḥ //

TantraS, 4, 21.0 tarkaṃ tu anugṛhṇīyur api sattarka eva sākṣāt tatra upāyaḥ sa eva ca śuddhavidyā sa ca bahuprakāratayā saṃskṛto bhavati tadyathā yāgo homo japo vrataṃ yoga iti tatra bhāvānāṃ sarveṣāṃ parameśvara eva sthitiḥ nānyat vyatiriktam asti iti vikalparūḍhisiddhaye parameśvara eva sarvabhāvārpaṇaṃ yāgaḥ sa ca hṛdyatvāt ye saṃvidanupraveśaṃ svayam eva bhajante teṣāṃ suśakaṃ parameśvare arpaṇam ity abhiprāyeṇa hṛdyānāṃ kusumatarpaṇagandhādīnāṃ bahir upayoga uktaḥ //

TantraS, 4, 41.0 na atirahasyam ekatra khyāpyaṃ na ca sarvathā gopyam iti hi asmadguravaḥ //

TantraS, 4, 41.0 na atirahasyam ekatra khyāpyaṃ na ca sarvathā gopyam iti hi asmadguravaḥ //

TantraS, 4, 43.0 sarve hi heyam eva upādeyabhūmirūpaṃ viṣṇutaḥ prabhṛti śivāntaṃ paramaśivatayā paśyanti tac ca mithyādarśanam avaśyatyājyam anuttarayogibhir iti tadartham eva vidyādhipateḥ anubhavastotre mahān saṃrambhaḥ evaṃvidhe yāgādau yogānte ca pañcake pratyekaṃ bahuprakāraṃ nirūḍhiḥ yathā yathā bhavati tathaiva ācaret na tu bhakṣyābhakṣyaśuddhyaśuddhyādivivecanayā vastudharmojjhitayā kalpanāmātrasārayā svātmā khedanīya iti uktaṃ śrīpūrvādau na hi śuddhiḥ vastuno rūpaṃ nīlatvavat anyatra tasyaiva aśuddhicodanāt dānasyeva dīkṣitatve codanātaḥ tasya tat tatra aśuddham iti cet codanāntare 'pi tulyaṃ codanāntaram asat tadbādhitatvāt iti cet na śivacodanāyā eva bādhakatvaṃ yuktisiddhaṃ sarvajñānottarādyanantāgamasiddhaṃ ca iti vakṣyāmaḥ //

TantraS, 4, 43.0 sarve hi heyam eva upādeyabhūmirūpaṃ viṣṇutaḥ prabhṛti śivāntaṃ paramaśivatayā paśyanti tac ca mithyādarśanam avaśyatyājyam anuttarayogibhir iti tadartham eva vidyādhipateḥ anubhavastotre mahān saṃrambhaḥ evaṃvidhe yāgādau yogānte ca pañcake pratyekaṃ bahuprakāraṃ nirūḍhiḥ yathā yathā bhavati tathaiva ācaret na tu bhakṣyābhakṣyaśuddhyaśuddhyādivivecanayā vastudharmojjhitayā kalpanāmātrasārayā svātmā khedanīya iti uktaṃ śrīpūrvādau na hi śuddhiḥ vastuno rūpaṃ nīlatvavat anyatra tasyaiva aśuddhicodanāt dānasyeva dīkṣitatve codanātaḥ tasya tat tatra aśuddham iti cet codanāntare 'pi tulyaṃ codanāntaram asat tadbādhitatvāt iti cet na śivacodanāyā eva bādhakatvaṃ yuktisiddhaṃ sarvajñānottarādyanantāgamasiddhaṃ ca iti vakṣyāmaḥ //

TantraS, 4, 43.0 sarve hi heyam eva upādeyabhūmirūpaṃ viṣṇutaḥ prabhṛti śivāntaṃ paramaśivatayā paśyanti tac ca mithyādarśanam avaśyatyājyam anuttarayogibhir iti tadartham eva vidyādhipateḥ anubhavastotre mahān saṃrambhaḥ evaṃvidhe yāgādau yogānte ca pañcake pratyekaṃ bahuprakāraṃ nirūḍhiḥ yathā yathā bhavati tathaiva ācaret na tu bhakṣyābhakṣyaśuddhyaśuddhyādivivecanayā vastudharmojjhitayā kalpanāmātrasārayā svātmā khedanīya iti uktaṃ śrīpūrvādau na hi śuddhiḥ vastuno rūpaṃ nīlatvavat anyatra tasyaiva aśuddhicodanāt dānasyeva dīkṣitatve codanātaḥ tasya tat tatra aśuddham iti cet codanāntare 'pi tulyaṃ codanāntaram asat tadbādhitatvāt iti cet na śivacodanāyā eva bādhakatvaṃ yuktisiddhaṃ sarvajñānottarādyanantāgamasiddhaṃ ca iti vakṣyāmaḥ //

TantraS, 6, 27.0 tāvatī eva ahorātre prāṇasaṃkhyā iti na ṣaṣṭyabdodayāt adhikaṃ parīkṣyate ānantyāt //

TantraS, 6, 57.0 tata eva svapnasaṃkalpādau vaicitryam asya na virodhāvaham //

TantraS, 6, 79.0 kālabheda eva saṃvedanabhedakaḥ na vedyabhedaḥ śikharasthajñānavat jñānasya yāvān avasthitikālaḥ sa eva kṣaṇaḥ prāṇodaye ca ekasmin ekam eva jñānam avaśyaṃ caitat anyathā vikalpajñānam ekaṃ na kiṃcit syāt kramikaśabdārūṣitatvāt mātrāyā api kramikatvāt //

TantraS, 6, 79.0 kālabheda eva saṃvedanabhedakaḥ na vedyabhedaḥ śikharasthajñānavat jñānasya yāvān avasthitikālaḥ sa eva kṣaṇaḥ prāṇodaye ca ekasmin ekam eva jñānam avaśyaṃ caitat anyathā vikalpajñānam ekaṃ na kiṃcit syāt kramikaśabdārūṣitatvāt mātrāyā api kramikatvāt //

TantraS, 6, 81.0 tasmāt spandāntaraṃ yāvat na uditaṃ tāvat ekam eva jñānam //

TantraS, 6, 82.0 ata eva ekāśītipadasmaraṇasamaye vividhadharmānupraveśamukhena eka eva asau parameśvaraviṣayo vikalpaḥ kālagrāse na avikalpātmā eva sampadyate iti //

TantraS, 7, 2.0 tad uktaṃ na prakriyāparaṃ jñānam iti //

TantraS, 7, 6.0 na ca brahmāṇḍānāṃ saṃkhyā vidyate //

TantraS, 8, 8.0 pāramārthike hi bhittisthānīye sthite rūpe sarvam idam ullikhyamānaṃ ghaṭate na anyathā ata eva sāmagryā eva kāraṇatvaṃ yuktam //

TantraS, 8, 12.0 merau hi tatrasthe na bhavet tathāvidho ghaṭaḥ //

TantraS, 8, 19.0 tatra loliko 'pūrṇaṃmanyatārūpaḥ parispandaḥ akarmakam abhilāṣamātram eva bhaviṣyadavacchedayogyateti na malaḥ puṃsas tattvāntaram //

TantraS, 8, 22.0 so 'yaṃ malaḥ parameśvarasya svātmapracchādanecchātaḥ nānyat kiṃcit vastv api ca tatparameśvarecchātmanaiva dharāder api vastutvāt //

TantraS, 8, 23.0 sa ca malo vijñānakevale vidyamāno dhvaṃsonmukha iti na svakāryaṃ karma āpyāyati //

TantraS, 8, 37.0 tatra māyātaḥ kalā jātā yā suptasthānīyam aṇuṃ kiṃcitkartṛtvena yunakti sā ca ucchūnateva saṃsārabījasya māyāṇvor ubhayoḥ saṃyogāt utpannāpi māyāṃ vikaroti na avikāryam aṇum iti māyākāryatvam asyāḥ //

TantraS, 8, 39.0 māyāgarbhādhikāriṇas tu kasyacid īśvarasya prasādāt sarvakarmakṣaye māyāpuruṣaviveko bhavati yena māyordhve vijñānākala āste na jātucit māyādhaḥ kalāpuṃviveko vā yena kalordhve tiṣṭhati //

TantraS, 8, 40.0 prakṛtipuruṣaviveko vā yena pradhānādho na saṃsaret //

TantraS, 8, 43.0 evaṃ kalātattvam eva kiṃcitkartṛtvadāyi na ca //

TantraS, 8, 49.0 na ca avairāgyakṛtaṃ tat avairāgyasyāpi araktidarśanāt //

TantraS, 8, 64.0 evaṃ kṣubdhāt pradhānāt kartavyāntarodayaḥ na akṣubdhād iti //

TantraS, 8, 66.0 sa ca kṣobhaḥ prakṛtes tattveśādhiṣṭhānād eva anyathā niyataṃ puruṣaṃ prati iti na sidhyet //

TantraS, 8, 69.0 ata eva kāra ity anena kṛtakatvam asya uktaṃ sāṃkhyasya tu tat na yujyate sa hi na ātmano 'haṃvimarśamayatām icchati vayaṃ tu kartṛtvam api tasya icchāmaḥ //

TantraS, 8, 69.0 ata eva kāra ity anena kṛtakatvam asya uktaṃ sāṃkhyasya tu tat na yujyate sa hi na ātmano 'haṃvimarśamayatām icchati vayaṃ tu kartṛtvam api tasya icchāmaḥ //

TantraS, 8, 74.0 śrotre tu śabdajananasāmarthyaviśiṣṭa iti yāvat ghrāṇe gandhajananayogyatāyukta iti bhautikam api na yuktam ahaṃ śṛṇomi ityādyanugamāc ca sphuṭam āhaṃkārikatvam karaṇatvena ca avaśyaṃ kartraṃśasparśitvam anyathā karaṇāntarayojanāyām anavasthādyāpātāt //

TantraS, 8, 75.0 kartraṃśaś ca ahaṃkāra eva tena mukhye karaṇe dve puṃsaḥ jñāne vidyā kriyāyāṃ kalā andhasya paṅgoś ca ahaṃtārūpajñānakriyānapagamāt udriktatanmātrabhāgaviśiṣṭāt tu sāttvikād eva ahaṃkārāt karmendriyapañcakam ahaṃ gacchāmi iti ahaṃkāraviśiṣṭaḥ kāryakaraṇakṣamaḥ pādendriyaṃ tasya mukhyādhiṣṭhānaṃ bāhyam anyatrāpi tad asty eva iti rugṇasyāpi na gativicchedaḥ //

TantraS, 8, 76.0 na ca kartavyasāṃkaryamuktād eva hetoḥ kriyā karaṇakāryā mukhyaṃ ca gamanādīnāṃ kriyātvaṃ na rūpādyupalambhasya tasya kāṇādatantre guṇatvāt tasmāt avaśyābhyupeyaḥ karmendriyavargaḥ //

TantraS, 8, 76.0 na ca kartavyasāṃkaryamuktād eva hetoḥ kriyā karaṇakāryā mukhyaṃ ca gamanādīnāṃ kriyātvaṃ na rūpādyupalambhasya tasya kāṇādatantre guṇatvāt tasmāt avaśyābhyupeyaḥ karmendriyavargaḥ //

TantraS, 8, 79.0 antaḥ prāṇāśrayakarmānusaṃdhes tu vāgindriyam tena indriyādhiṣṭhāne haste yat gamanaṃ tad api pādendriyasyaiva karma iti mantavyam tena karmānantyam api na indriyānantyam āvahet iyati rājasasya upaśleṣakatvam ity āhuḥ //

TantraS, 8, 91.0 guṇasamudāyamātraṃ ca pṛthivī nānyo guṇī kaścit //

TantraS, 8, 93.0 sa eva guṇasya utkarṣo yat tena vinā guṇāntaraṃ na upapadyate tena pṛthivītattvaṃ śivatattvāt prabhṛti jalatattvena vyāptam evaṃ jalaṃ tejasā ityādi yāvacchaktitattvam //

TantraS, 9, 12.0 taduparāgakṛtaś ca śaktimatsu pramātṛṣu bhedaḥ karaṇabhedasya kartṛbhedaparyavasānāt śakter eva ca avyatiriktāyāḥ karaṇīkartuṃ śakyatvāt na anyasya anavasthādyāpatteḥ //

TantraS, 9, 15.0 na tat svaṃ vapuḥ svarūpasya pṛthaguktatvāt kiṃ tarhi tat pramātṛśaktau pramātari ca yat viśrāntibhājanaṃ yat rūpaṃ tat khalu tat tat svaprakāśam eva tat prakāśate na tu kiṃcid api prati iti sarvajñatvam anavasthāviruddhadharmayogaś ca iti dūrāpāstam //

TantraS, 9, 15.0 na tat svaṃ vapuḥ svarūpasya pṛthaguktatvāt kiṃ tarhi tat pramātṛśaktau pramātari ca yat viśrāntibhājanaṃ yat rūpaṃ tat khalu tat tat svaprakāśam eva tat prakāśate na tu kiṃcid api prati iti sarvajñatvam anavasthāviruddhadharmayogaś ca iti dūrāpāstam //

TantraS, 9, 16.0 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam //

TantraS, 9, 25.0 śivasya tu prakāśaikacitsvātantryanirbharasya na ko 'pi bhedaḥ paripūrṇatvāt //

TantraS, 9, 36.0 svakāryakartṛtā tu grāhakarūpatā iti uktaṃ na sā bhūyo gaṇyate ity evaṃ vivekadhanā gurūpaveśānuśīlinaḥ sarvatra pāñcadaśyaṃ pravibhāgena viviñcate //

TantraS, 9, 39.0 evaṃ ca pāñcadaśye sthite yāvat sphuṭedaṃtātmano bhedasya nyūnatā tāvat dvayaṃ dvayaṃ hrasati yāvat dvituṭikaḥ śivāveśaḥ tatra ādyā tuṭiḥ sarvataḥ pūrṇā dvitīyā sarvajñānakaraṇāviṣṭābhyasyamānā sarvajñatvasarvakartṛtvāya kalpate na tu ādyā //

TantraS, 9, 42.0 athātraiva jāgradādyavasthā nirūpyante tatra vedyasya tadviṣayāyāś ca saṃvido yat vaicitryam anyonyāpekṣaṃ sat sā avasthā na vedyasya kevalasya na cāpi kevalāyāḥ saṃvido na cāpi pṛthak pṛthak dve //

TantraS, 9, 42.0 athātraiva jāgradādyavasthā nirūpyante tatra vedyasya tadviṣayāyāś ca saṃvido yat vaicitryam anyonyāpekṣaṃ sat sā avasthā na vedyasya kevalasya na cāpi kevalāyāḥ saṃvido na cāpi pṛthak pṛthak dve //

TantraS, 9, 42.0 athātraiva jāgradādyavasthā nirūpyante tatra vedyasya tadviṣayāyāś ca saṃvido yat vaicitryam anyonyāpekṣaṃ sat sā avasthā na vedyasya kevalasya na cāpi kevalāyāḥ saṃvido na cāpi pṛthak pṛthak dve //

TantraS, 10, 15.0 tad yadā upadiśyate bhāvyate vā yat tatpratiṣṭhāpadam tat saptatriṃśam tasminn api bhāvyamāne aṣṭātriṃśam na ca anavasthā tasya bhāvyamānasya anavacchinnasvātantryayogino vedyīkaraṇe saptatriṃśa eva paryavasānāt ṣaṭtriṃśaṃ tu sarvatattvottīrṇatayā saṃbhāvyāvacchedam iti pañcakalāvidhiḥ //

TantraS, 11, 3.0 tatra kecit āhuḥ jñānābhāvāt ajñānamūlaḥ saṃsāraḥ tadapagame jñānodayāt śaktipāta iti teṣāṃ samyak jñānodaya eva vikṛta iti vācyam karmajanyatve karmaphalavat bhogatvaprasaṅge bhogini ca śaktipātābhyupagatau atiprasaṅgaḥ īśvarecchānimittatve tu jñānodayasya anyonyāśrayatā vaiyarthyaṃ ca īśvare rāgādiprasaṅgaḥ viruddhayoḥ karmaṇoḥ samabalayoḥ anyonyapratibandhe karmasāmyaṃ tataḥ śaktipāta iti cet na kramikatve virodhāyogāt virodhe 'pi anyasya aviruddhasya karmaṇo bhogadānaprasaṅgāt aviruddhakarmāpravṛttau tadaiva dehapātaprasaṅgāt jātyāyuṣpradaṃ karma na pratibadhyate bhogapradam eva tu pratibadhyate iti cet kutaḥ tatkarmasadbhāve yadi śaktiḥ patet tarhi sā bhogapradāt kiṃ bibhiyāt //

TantraS, 11, 3.0 tatra kecit āhuḥ jñānābhāvāt ajñānamūlaḥ saṃsāraḥ tadapagame jñānodayāt śaktipāta iti teṣāṃ samyak jñānodaya eva vikṛta iti vācyam karmajanyatve karmaphalavat bhogatvaprasaṅge bhogini ca śaktipātābhyupagatau atiprasaṅgaḥ īśvarecchānimittatve tu jñānodayasya anyonyāśrayatā vaiyarthyaṃ ca īśvare rāgādiprasaṅgaḥ viruddhayoḥ karmaṇoḥ samabalayoḥ anyonyapratibandhe karmasāmyaṃ tataḥ śaktipāta iti cet na kramikatve virodhāyogāt virodhe 'pi anyasya aviruddhasya karmaṇo bhogadānaprasaṅgāt aviruddhakarmāpravṛttau tadaiva dehapātaprasaṅgāt jātyāyuṣpradaṃ karma na pratibadhyate bhogapradam eva tu pratibadhyate iti cet kutaḥ tatkarmasadbhāve yadi śaktiḥ patet tarhi sā bhogapradāt kiṃ bibhiyāt //

TantraS, 11, 5.0 svatantraparameśādvayavāde tu upapadyate etat yathāhi parameśvaraḥ svarūpācchādanakrīḍayā paśuḥ pudgalo 'ṇuḥ sampannaḥ na ca tasya deśakālasvarūpabhedavirodhaḥ tadvat svarūpasthaganavinivṛttyā svarūpapratyāpattiṃ jhaṭiti vā krameṇa vā samāśrayan śaktipātapātram aṇuḥ ucyate svātantryamātrasāraś ca asau paramaśivaḥ śakteḥ pātayitā iti nirapekṣa eva śaktipāto yaḥ svarūpaprathāphalaḥ yas tu bhogotsukasya sa karmāpekṣaḥ lokottararūpabhogotsukasya tu sa eva śaktipātaḥ parameśvarecchāpreritamāyāgarbhādhikārīyarudraviṣṇubrahmādidvāreṇa mantrādirūpatvaṃ māyāpuṃvivekaṃ puṃskalāvivekaṃ puṃprakṛtivivekaṃ puṃbuddhivivekam anyac ca phalaṃ prasnuvānaḥ tadadharatattvabhogaṃ pratibadhnāti bhogamokṣobhayotsukasya bhoge karmāpekṣo mokṣe tu tannirapekṣaḥ iti sāpekṣanirapekṣaḥ //

TantraS, 11, 6.0 na ca vācyaṃ kasmāt kasmiṃścid eva puṃsi śaktipāta iti sa eva parameśvaraḥ tathā bhāti iti satattve ko 'sau pumān nāma yaduddeśena viṣayakṛtā codanā iyam //

TantraS, 11, 7.0 sa cāyaṃ śaktipāto navadhā tīvramadhyamandasya utkarṣamādhyasthyanikarṣaiḥ punas traividhyāt tatra utkṛṣṭatīvrāt tadaiva dehapāte parameśatā madhyatīvrāt śāstrācāryānapekṣiṇaḥ svapratyayasya prātibhajñānodayaḥ yadudaye bāhyasaṃskāraṃ vinaiva bhogāpavargapradaḥ prātibho gurur ity ucyate tasya hi na samayyādikalpanā kācit atrāpi tāratamyasadbhāvaḥ icchāvaicitryāt iti saty api prātibhatve śāstrādyapekṣā saṃvādāya syād api iti nirbhittisabhittyādibahubhedatvam ācāryasya prātibhasyāgameṣu uktam sarvathā pratibhāṃśo balīyān tatsaṃnidhau anyeṣām anadhikārāt //

TantraS, 11, 13.0 tīvrās tridhā utkṛṣṭamadhyāt śaktipātāt kṛtadīkṣāko 'pi svātmanaḥ śivatāyāṃ na tathā dṛḍhapratipattiḥ bhavati pratipattiparipākakrameṇa tu dehānte śiva eva madhyamadhyāt tu śivatotsuko 'pi bhogaprepsuḥ bhavati iti tathaiva dīkṣāyāṃ jñānabhājanam sa ca yogābhyāsalabdham anenaiva dehena bhogaṃ bhuktvā dehānte śiva eva //

TantraS, 11, 17.0 vaiṣṇavādīnāṃ tu rājānugrahavat na mokṣāntatā iti na iha vivecanam //

TantraS, 11, 18.0 śivaśaktyadhiṣṭhānaṃ tu sarvatra iti uktam sā paraṃ jyeṣṭhā na bhavati api tu ghorā ghoratarā vā sa eṣa śaktipāto vicitro 'pi tāratamyavaicitryāt bhidyate kaścid vaiṣṇavādisthaḥ samayyādikrameṇa srotaḥpañcake ca prāptaparipākaḥ sarvottīrṇabhagavatṣaḍardhaśāstraparamādhikāritām eti anyas tu ullaṅghanakrameṇa anantabhedena ko 'pi akramam iti ata eva adharādharaśāsanasthā guravo 'pi iha maṇḍalamātradarśane 'pi anadhikāriṇaḥ ūrdhvaśāsanasthas tu guruḥ adharādharaśāsanaṃ pratyuta prāṇayati pūrṇatvāt iti sarvādhikārī //

TantraS, 11, 22.0 nanu so 'pi abruvan viparītaṃ vā bruvan kiṃ na tyājyaḥ naiva iti brūmaḥ tasya hi pūrṇajñānatvāt eva rāgādyabhāva iti avacanādikaṃ śiṣyagatenaiva kenacit ayogyatvānāśvastatvādinā nimittena syāt iti tadupāsane yatanīyaṃ śiṣyeṇa na tattyāge //

TantraS, 11, 22.0 nanu so 'pi abruvan viparītaṃ vā bruvan kiṃ na tyājyaḥ naiva iti brūmaḥ tasya hi pūrṇajñānatvāt eva rāgādyabhāva iti avacanādikaṃ śiṣyagatenaiva kenacit ayogyatvānāśvastatvādinā nimittena syāt iti tadupāsane yatanīyaṃ śiṣyeṇa na tattyāge //

TantraS, 11, 22.0 nanu so 'pi abruvan viparītaṃ vā bruvan kiṃ na tyājyaḥ naiva iti brūmaḥ tasya hi pūrṇajñānatvāt eva rāgādyabhāva iti avacanādikaṃ śiṣyagatenaiva kenacit ayogyatvānāśvastatvādinā nimittena syāt iti tadupāsane yatanīyaṃ śiṣyeṇa na tattyāge //

TantraS, 11, 24.1 tirobhāva iti tirobhāvo hi karmādyapekṣagāḍhaduḥkhamohabhāgitvaphalaḥ yathāhi prakāśasvātantryāt prabuddho 'pi mūḍhavat ceṣṭate hṛdayena ca mūḍhaceṣṭāṃ nindati tathā mūḍho 'pi prabuddhaceṣṭāṃ mantrārādhanādikāṃ kuryāt nindec ca yathā ca asya mūḍhaceṣṭā kriyamāṇāpi prabuddhasya dhvaṃsam eti tathā asya prabuddhaceṣṭā sā tu nindyamānā niṣiddhācaraṇarūpatvāt svayaṃ ca tayaiva viśaṅkamānatvāt enaṃ duḥkhamohapaṅke nimajjayati na tu utpannaśaktipātasya tirobhāvo 'sti atrāpi ca karmādyapekṣā pūrvavat niṣedhyā tatrāpi ca icchāvaicitryāt etad dehamātropabhogyaduḥkhaphalatvaṃ vā dīkṣāsamayacaryāgurudevāgnyādau sevānindanobhayaprasaktānām iva prāk śivaśāsanasthānāṃ tattyāginām iva //

TantraS, 11, 25.0 tatrāpi icchāvaicitryāt tirobhūto 'pi svayaṃ vā śaktipātena yujyate mṛto vā bandhugurvādikṛpāmukhena ity evaṃ kṛtyabhāgitvaṃ svātmani anusaṃdadhat parameśvara eva iti na khaṇḍitam ātmānaṃ paśyet //

TantraS, Trayodaśam āhnikam, 1.0 atha prasannahṛdayo yāgasthānaṃ yāyāt tac ca yatraiva hṛdayaṃ prasādayuktaṃ parameśvarasamāveśayogyaṃ bhavati tad eva na tu asya anyal lakṣaṇam uktāv api dhyeyatādātmyam eva kāraṇam tad api bhāvaprasādād eva iti nānyat sthānam //

TantraS, Trayodaśam āhnikam, 1.0 atha prasannahṛdayo yāgasthānaṃ yāyāt tac ca yatraiva hṛdayaṃ prasādayuktaṃ parameśvarasamāveśayogyaṃ bhavati tad eva na tu asya anyal lakṣaṇam uktāv api dhyeyatādātmyam eva kāraṇam tad api bhāvaprasādād eva iti nānyat sthānam //

TantraS, Trayodaśam āhnikam, 5.0 hrīṃ na pha hrīṃ hrīṃ ā kṣa hrīṃ ity ābhyāṃ śaktiśaktimadvācakābhyāṃ mālinīśabdarāśimantrābhyām ekenaiva ādau śaktiḥ tataḥ śaktimān iti muktau pādāgrāc chiro'ntam bhuktau tu sarvo viparyayaḥ //

TantraS, Trayodaśam āhnikam, 15.1 agupte tu bahiḥsthāne sati praviśya maṇḍalasthaṇḍilāgra eva bāhyaparivāradvāradevatācakrapūjāṃ pūrvoktaṃ ca nyāsādi kuryāt na bahiḥ //

TantraS, Trayodaśam āhnikam, 21.0 ity evaṃ saṃvinmahimaiva mūrtikṛtaṃ digbhedaṃ bhāsayati iti dik na tattvāntaram //

TantraS, Trayodaśam āhnikam, 34.0 tan nābhyutthitaṃ tanmūrdharandhratrayanirgataṃ nādāntarvartiśaktivyāpinīsamanārūpamarātrayaṃ dviṣaṭkāntaṃ tadupari śuddhapadmatrayam aunmanasam etasmin viśvamaye bhede āsanīkṛte adhiṣṭhātṛtayā vyāpakabhāvena ādheyabhūtāṃ yathābhimatāṃ devatāṃ kalpayitvā yat tatraiva samasvabhāvanirbharātmani viśvabhāvārpaṇaṃ tad eva pūjanaṃ yad eva tanmayībhavanaṃ tad dhyānaṃ yat tathāvidhāntaḥparāmarśasadbhāvanādāndolanaṃ sa japaḥ yat tathāvidhaparāmarśakramaprabuddhamahātejasā tathābalād eva viśvātmīkaraṇaṃ sa homaḥ tad evaṃ kṛtvā parivāraṃ tata eva vahnirāśer visphuliṅgavat dhyātvā tathaiva pūjayet //

TantraS, Trayodaśam āhnikam, 40.0 satyataḥ tadāviṣṭasya tathāpi bahir api kāryo yāgo 'vacchedahānaya eva yo 'pi tathā samāveśabhāk na bhavati tasya mukhyo bahiryāgaḥ tadabhyāsāt samāveśalābho yatas tasyāpi tu paśutātirodhānāyāntaryāgaḥ tadarūḍhāv api tatsaṃkalpabalasya śuddhipradatvāt //

TantraS, Caturdaśam āhnikam, 10.0 asati vitte tu mahāmaṇḍalayāgo na kartavya eva //

TantraS, Caturdaśam āhnikam, 12.0 te 'pi hi evam anugṛhītā bhavanti iti kāruṇikatayā paśuvidhau na vicikitset //

TantraS, Caturdaśam āhnikam, 16.0 tata itthaṃ vicārayet bhogecchoḥ śubhaṃ na śodhayet //

TantraS, 15, 5.0 bhogasthāne yojanāya tatkāle ca tasya jīvalayaḥ nātra śeṣavartanam brahmavidyāṃ vā karṇe paṭhet sā hi parāmarśasvabhāvā sadyaḥ prabuddhapaśucaitanye prabuddhavimarśaṃ karoti //

TantraS, 18, 1.0 svabhyastajñāninaṃ sādhakatve gurutve vā abhiṣiñcet yataḥ sarvalakṣaṇahīno 'pi jñānavān eva sādhakatve anugrahakaraṇe ca adhikṛtaḥ na anyaḥ abhiṣikto 'pi //

TantraS, 18, 2.0 svādhikārasamarpaṇe guruḥ dīkṣādi akurvan api na pratyavaiti pūrvaṃ tu pratyavāyena adhikārabandhena vidyeśapadadāyinā bandha eva asya dīkṣādyakaraṇam so 'bhiṣikto mantradevatātādātmyasiddhaye ṣāṇmāsikaṃ pratyahaṃ japahomaviśeṣapūjācaraṇena vidyāvrataṃ kuryāt tadanantaraṃ labdhatanmayībhāvo dīkṣādau adhikṛtaḥ tatra na ayogyān dīkṣeta na ca yogyaṃ pariharet dīkṣitam api jñānadāne parīkṣeta chadmagṛhītajñānam api jñātvā upekṣeta atra ca abhiṣekavibhavena devapūjādikam //

TantraS, 18, 2.0 svādhikārasamarpaṇe guruḥ dīkṣādi akurvan api na pratyavaiti pūrvaṃ tu pratyavāyena adhikārabandhena vidyeśapadadāyinā bandha eva asya dīkṣādyakaraṇam so 'bhiṣikto mantradevatātādātmyasiddhaye ṣāṇmāsikaṃ pratyahaṃ japahomaviśeṣapūjācaraṇena vidyāvrataṃ kuryāt tadanantaraṃ labdhatanmayībhāvo dīkṣādau adhikṛtaḥ tatra na ayogyān dīkṣeta na ca yogyaṃ pariharet dīkṣitam api jñānadāne parīkṣeta chadmagṛhītajñānam api jñātvā upekṣeta atra ca abhiṣekavibhavena devapūjādikam //

TantraS, 18, 2.0 svādhikārasamarpaṇe guruḥ dīkṣādi akurvan api na pratyavaiti pūrvaṃ tu pratyavāyena adhikārabandhena vidyeśapadadāyinā bandha eva asya dīkṣādyakaraṇam so 'bhiṣikto mantradevatātādātmyasiddhaye ṣāṇmāsikaṃ pratyahaṃ japahomaviśeṣapūjācaraṇena vidyāvrataṃ kuryāt tadanantaraṃ labdhatanmayībhāvo dīkṣādau adhikṛtaḥ tatra na ayogyān dīkṣeta na ca yogyaṃ pariharet dīkṣitam api jñānadāne parīkṣeta chadmagṛhītajñānam api jñātvā upekṣeta atra ca abhiṣekavibhavena devapūjādikam //

TantraS, 19, 6.0 tattvajñāninas tu na ko 'py ayam antyeṣṭyādiśrāddhānto vidhiḥ upayogī tanmaraṇaṃ tadvidyāsaṃtānināṃ parvadinaṃ saṃvidaṃśapūraṇāt tāvataḥ saṃtānasya ekasaṃvinmātraparamārthatvāt jīvato jñānalābhasaṃtānadivasavat //

TantraS, Viṃśam āhnikam, 2.0 tatra nityaṃ naimittikaṃ kāmyam iti trividhaṃ śeṣavartanam antyaṃ ca sādhakasyaiva tat na iha niścetavyam //

TantraS, Viṃśam āhnikam, 10.0 ādarśe hi svamukham aviratam avalokayataḥ tatsvarūpaniścitiḥ acireṇaiva bhavet na cātra kaścit kramaḥ pradhānam ṛte tanmayībhāvāt //

TantraS, Viṃśam āhnikam, 20.0 mārjāramūṣakaśvādibhakṣaṇe tu śaṅkā janitā nirayāya iti jñānī api lokānugrahecchayā na tādṛk kuryāt lokaṃ vā parityajya āsīta iti sthaṇḍilayāgaḥ //

TantraS, Viṃśam āhnikam, 21.0 atha liṅge tatra na rahasyamantraiḥ liṅgaṃ pratiṣṭhāpayet viśeṣāt vyaktam iti pūrvapratiṣṭhiteṣu āvāhanavisarjanakrameṇa pūjāṃ kuryāt ādhāratayā //

TantraS, Viṃśam āhnikam, 32.0 bhagrahayoge ca na velā pradhānam //

TantraS, Viṃśam āhnikam, 36.0 tatra ādhāre viśvamayaṃ pātraṃ sthāpayitvā devatācakraṃ tarpayitvā svātmānaṃ vanditena tena tarpayet pātrābhāve bhadraṃ vellitaśuktiḥ vā dakṣahastena pātrākāraṃ bhadraṃ dvābhyām uparigatadakṣiṇābhyāṃ niḥsaṃdhīkṛtābhyām vellitaśuktiḥ patadbhiḥ bindubhiḥ vetālaguhyakāḥ saṃtuṣyanti dhārayā bhairavaḥ atra praveśo na kasyacit deyaḥ pramādāt praviṣṭasya vicāraṃ na kuryāt kṛtvā punar dviguṇaṃ cakrayāgaṃ kuryāt tato 'vadaṃśān bhojanādīn ca agre yatheṣṭaṃ vikīryeta guptagṛhe vā saṃketābhidhānavarjaṃ devatāśabdena sarvān yojayet iti vīrasaṃkarayāgaḥ //

TantraS, Viṃśam āhnikam, 36.0 tatra ādhāre viśvamayaṃ pātraṃ sthāpayitvā devatācakraṃ tarpayitvā svātmānaṃ vanditena tena tarpayet pātrābhāve bhadraṃ vellitaśuktiḥ vā dakṣahastena pātrākāraṃ bhadraṃ dvābhyām uparigatadakṣiṇābhyāṃ niḥsaṃdhīkṛtābhyām vellitaśuktiḥ patadbhiḥ bindubhiḥ vetālaguhyakāḥ saṃtuṣyanti dhārayā bhairavaḥ atra praveśo na kasyacit deyaḥ pramādāt praviṣṭasya vicāraṃ na kuryāt kṛtvā punar dviguṇaṃ cakrayāgaṃ kuryāt tato 'vadaṃśān bhojanādīn ca agre yatheṣṭaṃ vikīryeta guptagṛhe vā saṃketābhidhānavarjaṃ devatāśabdena sarvān yojayet iti vīrasaṃkarayāgaḥ //

TantraS, Viṃśam āhnikam, 54.0 tataḥ sāmānyārghapātrayogena cakraṃ tarpayet tato vyācakṣīta sūtravākyapaṭalagrantham pūrvāparāviruddhaṃ kurvan tantrāvṛttiprasaṅgasamuccayavikalpādiśāstranyāyaucityena pūrvaṃ pakṣaṃ samyak ghaṭayitvā samyak ca dūṣayan sādhyaṃ sādhayan tātparyavṛttiṃ pradarśayan paṭalāntaṃ vyācakṣīta nādhikam tatrāpi vastvante vastvante tarpaṇaṃ pūjanam iti yāvad vyākhyāsamāptiḥ //

TantraS, Viṃśam āhnikam, 58.0 yady api tattvajñānaniṣṭhasya prāyaścittādi na kiṃcit tathāpi caryāmātrād eva mokṣabhāginaḥ tān anugrahītum ācāravartanīṃ darśayet //

TantraS, Viṃśam āhnikam, 59.0 atattvajñānī tu caryaikāyattabhogamokṣaḥ samayollaṅghane kṛte prāyaścittam akurvan varṣaśataṃ kravyādo bhavatīti iti prāyaścittavidhiḥ vaktavyaḥ tatra strīvadhe prāyaścittaṃ nāsti anyatra tu balābalaṃ jñātvā akhaṇḍāṃ bhagavatīṃ mālinīm ekavārāt prabhṛti trilakṣāntam āvartayet yāvat śaṅkāvicyutiḥ bhavati tadante viśeṣapūjā tatrāpi cakrayāgaḥ sa hi sarvatra śeṣabhūtaḥ //

TantraS, Viṃśam āhnikam, 62.0 sarvayāgānteṣu upasaṃhṛte yāge aparedyuḥ gurupūjāṃ kuryāt pūrvaṃ hi sa vidhyaṅgatayā toṣito na tu prādhānyena iti tāṃ prādhānyena akurvan adhikārabandhena baddho bhavati //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, Dvāviṃśam āhnikam, 11.0 paratve 'pi pañcaśaktiḥ hi parameśvaraḥ pratiśakti ca pañcarūpatā evaṃ pañcaviṃśatiḥ śaktayaḥ tāś ca anyonyam anudbhinnavibhāgā ity ekā śaktiḥ sā cānudbhinnavibhāgā ity evaṃ saptaviṃśatirūpayā vyāptyā saṃvidagneḥ śikhāṃ buddhiprāṇarūpāṃ sakṛduccāramātreṇaiva baddhāṃ kuryāt yena paramaśiva eva pratibaddhā tantrātiriktaṃ na kiṃcid abhidhāvati tathāvidhabuddhyadhiṣṭhitakaraṇacakrānuvedhena purovartino yāgadravyagṛhadigādhārādīn api tanmayībhūtān kuryāt tato 'rghapātram api śikhābandhavyāptyaiva pūrayet pūjayec ca tadvipruḍbhiḥ sthaṇḍilāny api tadrasena vāmānāmāṅguṣṭhayogāt dehacakreṣu mantracakraṃ pūjayet tarpayet ca tataḥ prāṇāntaḥ tataḥ sthaṇḍile triśūlātmakaṃ śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntaṃ tadupari yājyā vimarśarūpā śaktiḥ ity evaṃ sakṛd uccāreṇaiva ādhārādheyanyāsaṃ kṛtvā tatraiva ādheyabhūtāyām api saṃvidi viśvaṃ paśyet tad api ca saṃvinmayam ity evaṃ viśvasya saṃvidā tena ca tasyāḥ saṃpuṭībhāvo bhavati saṃvida uditaṃ tatraiva paryavasitaṃ yato viśvaṃ vedyāc ca saṃvit udeti tatraiva ca viśrāmyati iti etāvattvaṃ saṃvittattvaṃ saṃpuṭībhāvadvayāt labhyate //

TantraS, Dvāviṃśam āhnikam, 23.2 kṣubhnāty anucakrāṇy api tāni tadā tanmayāni na pṛthak tu //

TantraS, Dvāviṃśam āhnikam, 25.2 no śāntaṃ nāpy uditaṃ śāntoditasūtikāraṇaṃ paraṃ kaulam //

TantraS, Dvāviṃśam āhnikam, 44.2 tyaktāśaṅko nirācāro nāham asmīti bhāvayan //