ŚBM, 1, 1, 3, 7.2 dakṣiṇenodiṅgayaty upastauty evainā etanmahayatyeva devīr āpo agreguvo agrepuva iti devyo hy āpas tasmādāha devīr āpa ity agreguva iti tā yatsamudraṃ gacchanti tenāgreguvo 'grepuva iti tā yatprathamāḥ somasya rājño bhakṣayanti tenāgrepuvo 'gra imamadya yajñaṃ nayatāgre yajñapatiṃ sudhātuṃ yajñapatiṃ devayuvam iti sādhu yajñaṃ sādhu yajñamānam ityevaitad āha //

ŚBM, 1, 4, 5, 1.2 pūrveṇa srucāvañjaliṃ nidadhāti namo devebhyaḥ svadhā pitṛbhya iti tad devebhyaścaivaitatpitṛbhyaścārtvijyaṃ kariṣyannihnute suyame me bhūyāstamiti srucāvādatte subhare me bhūyāstam bhartuṃ vāṃ śakeyam ity evaitad āhāskannam adya devebhya ājyaṃ saṃbhriyāsam ity avikṣubdham adya devebhyo yajñaṃ tanavā ityevaitadāha //

ŚBM, 1, 4, 5, 1.2 pūrveṇa srucāvañjaliṃ nidadhāti namo devebhyaḥ svadhā pitṛbhya iti tad devebhyaścaivaitatpitṛbhyaścārtvijyaṃ kariṣyannihnute suyame me bhūyāstamiti srucāvādatte subhare me bhūyāstam bhartuṃ vāṃ śakeyam ity evaitad āhāskannam adya devebhya ājyaṃ saṃbhriyāsam ity avikṣubdham adya devebhyo yajñaṃ tanavā ityevaitadāha //

ŚBM, 1, 5, 1, 18.1 juṣṭāmadya devebhyo vācam udyāsam iti /

ŚBM, 1, 5, 1, 18.2 juṣṭamadya devebhyo 'nūcyāsam ity evaitadāha taddhi samṛddhaṃ yo juṣṭaṃ devebhyo 'nubravat //

ŚBM, 1, 5, 1, 19.2 juṣṭamadya brāhmaṇebhyo 'nūcyāsam ity evaitadāha taddhi samṛddham yo juṣṭam brāhmaṇebhyo 'nubravat //

ŚBM, 1, 5, 1, 20.2 prajā vai naras tat sarvābhyaḥ prajābhya āha taddhi samṛddhaṃ yaśca veda yaśca na sādhvanvavocatsādhvanvavocadityeva visṛjyante yadadya hotṛvarye jihmaṃ cakṣuḥ parāpatat agniṣ ṭat punar ābhriyājjātavedā vicarṣaṇiriti yathā yānagre 'gnīnhotrāya prāvṛṇata te prādhanvannevaṃ yanme 'tra pravareṇāmāyi tanme punar āpyāyayetyevaitad āha tatho hāsyaitat punar āpyāyate //

ŚBM, 2, 2, 3, 7.6 uta hi tad varṣāsu bhavati yad āhur grīṣma iva vā adyeti /

ŚBM, 2, 2, 3, 7.7 uto tad varṣāsu bhavati yad āhuḥ śiśira iva vā adyeti /

ŚBM, 4, 6, 4, 5.4 vācaspatim viśvakarmāṇam ūtaye manojuvaṃ vāje adyā huvema /

ŚBM, 5, 1, 1, 16.2 deva savitaḥ prasuva yajñam prasuva yajñapatim bhagāya divyo gandharvaḥ ketapūḥ ketaṃ naḥ punātu vācaspatir vājaṃ naḥ svadatu svāheti prajāpatirvai vācaspatir annaṃ vājaḥ prajāpatirna idamadyānnaṃ svadatv ity evaitad āha sa etāmevāhutiṃ juhoty ā śvaḥsutyāyā etaddhyasyaitat karmārabdham bhavati prasanna etaṃ yajñam bhavati //

ŚBM, 5, 3, 1, 13.2 parivṛttyai gṛhānparetya nairṛtaṃ caruṃ nirvapati yā vā aputrā patnī sā parivṛttī sakṛṣṇānāṃ vrīhīṇāṃ nakhairnirbhidya taṇḍulānnairṛtaṃ caruṃ śrapayati sa juhotyeṣa te nirṛte bhāgastaṃ juṣasva svāheti yā vā aputrā patnī sā nirṛtigṛhītā tadyadevāsyā atra nairṛtaṃ rūpaṃ tad evaitacchamayati tatho hainaṃ sūyamānaṃ nirṛtirna gṛhṇāti tasya dakṣiṇā kṛṣṇā gauḥ parimūrṇī paryāriṇī sā hyapi nirṛtigṛhītā tāmāha mā me 'dyeśāyāṃ vātsīditi tatpāpmānamapādatte //

ŚBM, 13, 5, 4, 14.0 atha caturthyā mahad adya bharatasya na pūrve nāpare janāḥ divam martya iva bāhubhyāṃ nodāpuḥ pañca mānavā iti //

ŚBM, 13, 5, 4, 23.0 atha caturthyā mahadadya bharatānāṃ na pūrve nāpare janāḥ divam martya iva pakṣābhyāṃ nodāpuḥ sapta mānavā iti //