Ca, Nid., 8, 18.2 arśobhyo jaṭharaṃ duḥkhaṃ gulmaścāpyupajāyate //

Ca, Vim., 4, 8.2 tadyathāgnijaraṇaśaktyā parīkṣeta balaṃ vyāyāmaśaktyā śrotrādīni śabdādyarthagrahaṇena mano'rthāvyabhicaraṇena vijñānaṃ vyavasāyena rajaḥ saṅgena mohamavijñānena krodhamabhidroheṇa śokaṃ dainyena harṣamāmodena prītiṃ toṣeṇa bhayaṃ viṣādena dhairyamaviṣādena vīryamutthānena avasthānamavibhrameṇa śraddhāmabhiprāyeṇa medhāṃ grahaṇena saṃjñāṃ nāmagrahaṇena smṛtiṃ smaraṇena hriyamapatrapaṇena śīlamanuśīlanena dveṣaṃ pratiṣedhena upadhimanubandhena dhṛtim alaulyena vaśyatāṃ vidheyatayā vayobhaktisātmyavyādhisamutthānāni kāladeśopaśayavedanāviśeṣeṇa gūḍhaliṅgaṃ vyādhimupaśayānupaśayābhyāṃ doṣapramāṇaviśeṣam apacāraviśeṣeṇa āyuṣaḥ kṣayamariṣṭaiḥ upasthitaśreyastvaṃ kalyāṇābhiniveśena amalaṃ sattvamavikāreṇa grahaṇyāstu mṛdudāruṇatvaṃ svapnadarśanamabhiprāyaṃ dviṣṭeṣṭasukhaduḥkhāni cāturaparipraśnenaiva vidyāditi //

Ca, Vim., 8, 13.1 athainamagnisakāśe brāhmaṇasakāśe bhiṣaksakāśe cānuśiṣyād brahmacāriṇā śmaśrudhāriṇā satyavādināmāṃsādena medhyasevinā nirmatsareṇāśastradhāriṇā ca bhavitavyaṃ na ca te madvacanāt kiṃcid akāryaṃ syādanyatra rājadviṣṭāt prāṇaharād vipulād adharmyād anarthasamprayuktād vāpyarthāt madarpaṇena matpradhānena madadhīnena matpriyahitānuvartinā ca śaśvadbhavitavyaṃ putravad dāsavad arthivaccopacaratānuvastavyo 'ham anutsekenāvahitenānanyamanasā vinītenāvekṣyāvekṣyakāriṇānasūyakena cābhyanujñātena pravicaritavyam anujñātena pravicaratā pūrvaṃ gurvarthopāharaṇe yathāśakti prayatitavyaṃ karmasiddhimarthasiddhiṃ yaśolābhaṃ pretya ca svargamicchatā bhiṣajā tvayā gobrāhmaṇamādau kṛtvā sarvaprāṇabhṛtāṃ śarmāśāsitavyamaharaharuttiṣṭhatā copaviśatā ca sarvātmanā cāturāṇāmārohyāya prayatitavyaṃ jīvitahetorapi cāturebhyo nābhidrogdhavyaṃ manasāpi ca parastriyo nābhigamanīyāstathā sarvameva parasvaṃ nibhṛtaveśaparicchadena bhavitavyam aśauṇḍenāpāpenāpāpasahāyena ca ślakṣṇaśukladharmyaśarmyadhanyasatyahitamitavacasā deśakālavicāriṇā smṛtimatā jñānotthānopakaraṇasampatsu nityaṃ yatnavatā ca na ca kadācidrājadviṣṭānāṃ rājadveṣiṇāṃ vā mahājanadviṣṭānāṃ mahājanadveṣiṇāṃ vāpyauṣadham anuvidhātavyaṃ tathā sarveṣām atyarthanikṛtaduṣṭaduḥkhaśīlācāropacārāṇām anapavādapratikārāṇāṃ mumūrṣūṇāṃ ca tathaivāsannihiteśvarāṇāṃ strīṇāmanadhyakṣāṇāṃ vā na ca kadācit strīdattamāmiṣamādātavyamananujñātaṃ bhartrāthavādhyakṣeṇa āturakulaṃ cānupraviśatā viditenānumatapraveśinā sārdhaṃ puruṣeṇa susaṃvītenāvākśirasā smṛtimatā stimitenāvekṣyāvekṣya manasā sarvamācaratā samyaganupraveṣṭavyam anupraviśya ca vāṅmanobuddhīndriyāṇi na kvacit praṇidhātavyānyanyatrāturād āturopakārārthād āturagateṣvanyeṣu vā bhāveṣu na cāturakulapravṛttayo bahirniścārayitavyāḥ hrasitaṃ cāyuṣaḥ pramāṇamāturasya jānatāpi tvayā na varṇayitavyaṃ tatra yatrocyamānam āturasyānyasya vāpyupaghātāya sampadyate jñānavatāpi ca nātyarthamātmano jñāne vikatthitavyam āptādapi hi vikatthamānād atyartham udvijantyaneke //

Ca, Śār., 1, 133.2 dvividhaḥ sukhaduḥkhānāṃ vedanānāṃ pravartakaḥ //

Ca, Cik., 3, 49.1 prāyeṇānilayo duḥkhaḥ kāleṣvanyeṣu vaikṛtaḥ /