Ca, Vim., 4, 8.2 tadyathāgnijaraṇaśaktyā parīkṣeta balaṃ vyāyāmaśaktyā śrotrādīni śabdādyarthagrahaṇena mano'rthāvyabhicaraṇena vijñānaṃ vyavasāyena rajaḥ saṅgena mohamavijñānena krodhamabhidroheṇa śokaṃ dainyena harṣamāmodena prītiṃ toṣeṇa bhayaṃ viṣādena dhairyamaviṣādena vīryamutthānena avasthānamavibhrameṇa śraddhāmabhiprāyeṇa medhāṃ grahaṇena saṃjñāṃ nāmagrahaṇena smṛtiṃ smaraṇena hriyamapatrapaṇena śīlamanuśīlanena dveṣaṃ pratiṣedhena upadhimanubandhena dhṛtim alaulyena vaśyatāṃ vidheyatayā vayobhaktisātmyavyādhisamutthānāni kāladeśopaśayavedanāviśeṣeṇa gūḍhaliṅgaṃ vyādhimupaśayānupaśayābhyāṃ doṣapramāṇaviśeṣam apacāraviśeṣeṇa āyuṣaḥ kṣayamariṣṭaiḥ upasthitaśreyastvaṃ kalyāṇābhiniveśena amalaṃ sattvamavikāreṇa grahaṇyāstu mṛdudāruṇatvaṃ svapnadarśanamabhiprāyaṃ dviṣṭeṣṭasukhaduḥkhāni cāturaparipraśnenaiva vidyāditi //

MṛgṬīkā zu MṛgT, Vidyāpāda, 1, 16.2, 2.0 atrāpi trikāladarśibhir devaiś ca pravartite pravāde yady asamāśvāsas tarhi āgamam eva na sahata iti vaktavyaṃ tathā ca sati śrutir api asahanasya bhavataḥ prāmāṇyalābhe dainyena bhītabhītā mukham anvīkṣata iti tadanukampayā saṃrakṣyatām atisāhasam //