TantraS, 4, 43.0 sarve hi heyam eva upādeyabhūmirūpaṃ viṣṇutaḥ prabhṛti śivāntaṃ paramaśivatayā paśyanti tac ca mithyādarśanam avaśyatyājyam anuttarayogibhir iti tadartham eva vidyādhipateḥ anubhavastotre mahān saṃrambhaḥ evaṃvidhe yāgādau yogānte ca pañcake pratyekaṃ bahuprakāraṃ nirūḍhiḥ yathā yathā bhavati tathaiva ācaret na tu bhakṣyābhakṣyaśuddhyaśuddhyādivivecanayā vastudharmojjhitayā kalpanāmātrasārayā svātmā khedanīya iti uktaṃ śrīpūrvādau na hi śuddhiḥ vastuno rūpaṃ nīlatvavat anyatra tasyaiva aśuddhicodanāt dānasyeva dīkṣitatve codanātaḥ tasya tat tatra aśuddham iti cet codanāntare 'pi tulyaṃ codanāntaram asat tadbādhitatvāt iti cet na śivacodanāyā eva bādhakatvaṃ yuktisiddhaṃ sarvajñānottarādyanantāgamasiddhaṃ ca iti vakṣyāmaḥ //

TantraS, 6, 14.0 tatra vedyamayatāprakāśo dinaṃ vedyasya vicārayitari layo rātriḥ te ca prakāśaviśrāntī cirāciravaicitryāt anantabhede tatsāmye tu viṣuvat //

TantraS, 8, 1.0 yad idaṃ vibhavātmakaṃ bhuvanajātam uktaṃ garbhīkṛtānantavicitrabhoktṛbhogyaṃ tatra yad anugataṃ mahāprakāśarūpaṃ tat mahāsāmānyakalpaṃ paramaśivarūpam //

TantraS, 8, 18.0 iyati sākṣāt śivaḥ kartā aśuddhaṃ punar adhvānam anantāparanāmāghoreśaḥ sṛjati īśvarecchāvaśena prakṣubdhabhogalolikānām aṇūnāṃ bhogasiddhyartham //

TantraS, 9, 16.0 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam //

TantraS, 9, 16.0 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam //

TantraS, 11, 18.0 śivaśaktyadhiṣṭhānaṃ tu sarvatra iti uktam sā paraṃ jyeṣṭhā na bhavati api tu ghorā ghoratarā vā sa eṣa śaktipāto vicitro 'pi tāratamyavaicitryāt bhidyate kaścid vaiṣṇavādisthaḥ samayyādikrameṇa srotaḥpañcake ca prāptaparipākaḥ sarvottīrṇabhagavatṣaḍardhaśāstraparamādhikāritām eti anyas tu ullaṅghanakrameṇa anantabhedena ko 'pi akramam iti ata eva adharādharaśāsanasthā guravo 'pi iha maṇḍalamātradarśane 'pi anadhikāriṇaḥ ūrdhvaśāsanasthas tu guruḥ adharādharaśāsanaṃ pratyuta prāṇayati pūrṇatvāt iti sarvādhikārī //

TantraS, Caturdaśam āhnikam, 21.0 evaṃ krameṇa pādāṅguṣṭhāt prabhṛti dvādaśāntaparyantaṃ svātmadehasvātmacaitanyābhinnīkṛtadehacaitanyasya śiṣyasya āsādya tatraiva anantānandasarasi svātantryaiśvaryasāre samastecchājñānakriyāśaktinirbharasamastadevatācakreśvare samastādhvabharite cinmātrāvaśeṣaviśvabhāvamaṇḍale tathāvidharūpaikīkāreṇa śiṣyātmanā saha ekībhūto viśrāntim āsādayet ity evaṃ parameśvarābhinno 'sau bhavati //