Occurrences of āśraya in "Tattvacintāmaṇi"
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24na cānyonyāśrayaḥ pūrvapūrvānumitihetutvena anāditvāt /
274āsattiścāvyavadhānenānvayapratiyogyupasthitiḥ sā ca smṛtirnānubhavo 'tonānyonyāśrayaḥ /
323atha taṅgocarapravṛttinivṛttisādhyakatvaṃ tatparatvaṃ tacca bhāvyārthasya sākṣāt bhūtārthasya tu praśaṃsānindāvākyasya praśastaninditārthapratipādanadvārā lākṣaṇikasya lakṣaṇīyaviṣayapravṛttinivṛttijanakatvaṃ tatparatvamiti cet na tatparatve tajjñānaṃ janayitvā tatra pravarttakatvaṃ tatpravarttakatvañca tatparatvamiti parasparāśrayāt /
327gauṇalākṣaṇikayoranubhāvakatvāt tadbuddhijanane tatparatvamityanyonyāśrayācca /
329nāpi tatpratipādyakatvaṃ tātparyaṃ vinā na tathetyanyonyāśrayāt /
336tatprayojanakatvaṃ tatparatvaṃ tadarthaśca pratītiḥ pravṛttinivṛttī ca prayojanatvañca na sādhyatvaṃanyonyāśrayāt /
365vādyanumānayostulyatvena madhyasthasya saṃśaya iti cet tarhyanumānābhyāṃ tasya saṃśayomadhyasthasaṃśayapraśrnānantarañcānumānamityanyonyāśrayaḥ /
395vedaprāmāṇyādhīnaṃ tatprāmāṇyamityatmāśrayaḥ /
397na ca pūrvavedaprāmāṇyādhīnamuttaravedapramāṇyamiti vyaktibhedamādāya nātmāśraya iti vācyam /
417evaṃ satyasmaraṇānanubhavayoranyonyāśrayāt /
498āśrayanāśajanyasya tasya grāhakendriyasannikarṣābhāvāt /
504ata eva sadbhyāmabhāvo nirūpyate ityuktaṃ śabdābhāvasya ca svata evendriyasannikṛṣṭatvāt nāśraye sannikarṣāpekṣā /
527varṇāḥ pratiniyatavyañjakavyaṅyāḥ āśrayeṇa saha samānendriyāgrāhyatvāt gandhavat ityāpātataḥ satpratipakṣatvāt /
535na ceyamaupādhiko bhedapratītiḥ na hi viditakuṅkumasya kuṅkumāruṇā taruṇīti vat strīpuṃsaprabhavatvamānubhavikamupādhiḥ indriyāsannikarṣeṇa strīpuṃsādibhedamaviduṣo 'pi śabdabhedapratyayāt yato 'numāpayanti śukaśabdo 'yaṃ strīśabdo 'yamityādi anyathānyonyāśrayāt tatprabhavatve jñāte bhedapratyayastasmācca tadanumānamiti /
556tāratvamandatve na jātī sapratiyogikatvāt iti cet na tāratvatārataratvādayautkarṣādirūpā jātiviśeṣā eva te cāśraye gṛhyamāṇa eva gṛhyante na tūtkarṣāvadhyapekṣāḥ yathā madhurataratvādaya utkarṣavyavahāraṃ itarasāpekṣāḥ kurvanti tathā mandādyapekṣayā tāratvādivyavahāraṃ utkarṣastu jātirūpādanyo 'sambhāvita eva gakāre tu naivaṃ ananyathāsiddhabhedapratyayabalena vaktṛviśeṣānumānabalena ca tatsiddhergatvakatvavyāpyatannānātvasvīkārāt /
606ata eva varṇapada vibhaktyādiviśeṣaghaṭitatvenājñātasyākhaṇḍasya sakhaṇḍasya vā vākyārthānubhāvakatvāt padārthasthanīyastasya vākyārthastatra varṇasamūhaḥ padaṃ padasamūhovākyamityatrāpi tato grahaḥ pramāṇaśabdatvamātreṇa tasya siddheḥ anyathā kḷptahetuṃ vinā so 'nubhāvaka ityādau tadasiddhāvāśrayāsiddhiḥ siddhau vā bādhaḥ tena vinaiva sarvānupapattiṃ paribhūya tadanubhāvakatvasya dharmigrāhakamānasiddhatvāt /
621ucchinnavedādarthaṃ pratītya smṛtyācārayorupapatteḥ na sāmagṣantarakalpanaṃ ata eva nāśrayāsiddhibodho vā smṛtyācārānumitavedasyāsmābhirabhyupagamāt /
719nanu kṛtisādhye na kṛtirviśeṣaṇamasattvāt sattve vā kṛtau satyāṃ jñānaṃ jñāne ca kṛtirityanyonyāśrayaḥ nopalakṣaṇamatiprasaṅgāditi cet na kṛtirhi jñāne viṣayatayā viśeṣaṇameva sādhye ca paricāyakatayopalakṣaṇaṃ anyathā iṣṭasādhane 'pīṣṭaṃ na viśeṣaṇamasattvāt nopalakṣaṇamatiprasaṅgāt liṅgajñānādau vā kā gatiḥ /
775nanu pākādau kṛtisādhyatājñānaṃ na pratyakṣeṇa kṛtyanantaraṃ pāke sati kṛtisādhyatājñānaṃ tasmin sati kṛtirityanyonyāśrayāt kṛtisādhyatotīrṇe cikīrṣākṛtyorasambhavācceti cet na pāko matkṛtisādhyaḥ matkṛtiṃ vinā asattve sati madiṣṭasādhanatvāt daivādyanadhīnatve sati madiṣṭasādhanatvādvā madbhojanavadityanumānāt svakṛtisādhyatājñānaṃ yasya yadiṣṭasādhanaṃ yatkṛtiṃ vinā yadā na sambhavati tat tadā tatkatisādhyaṃ iti vyāpteḥ /
785nanu pākādiḥ kṛtaḥ kriyamāṇovā na pakṣaḥ tasya kṛtisādhyatve bādhāt nāpyanāgataḥ bhāvipāke mānābhāvenāśrayāsiddheḥ pākatvaṃ bhaviṣyadvṛtti sāmānyatvāt gotvavat iti mānamiti cet na mānābhāvena gotve 'pi tasyāprasiddheḥ /
787sarvapākaparatve ca tasya siddhabhāge bādho 'nāgatabhāge cāśrayāsiddhiḥ /
930kiñca nitye kartavyatābodhanāt prāk na pratyavāye pramāṇamasti vidheḥ kartavyatvamavagamya kartavyākaraṇe pratyavāyakalpanaṃ yenānyonyāśrayaḥ kintu nindārthavādena prāyaścittopadeśena copāsanasya prakṛtyarthasya tāvadvyāpārasvarūpasyābhāvaḥ pratyavāyaheturavagataḥ tathāca sandhyopāsanābhāvaḥ pratyavāyadvārā duḥkhasādhanaṃ tadabhāvaḥ sandhyopāsanaṃ duḥkhasādhanābhavatvena phalaṃ prāyaścitte pāpadhvaṃsavaditi tatsādhanatvena kṛtirbodhyate vidhinā /
938navyāstu nityāpūrvaprāgabhāvo duritadvārā duḥkhasādhanaṃ tadabhāvo 'pūrvaṃ duḥkhasādhanābhāvatveneṣṭaṃ tatsādhanatvena kṛtisādhyatvena ca sandhyopāsanaṃ vidhīyate iti tanna nindārthavādādinā sandhyopāsanābhāvastadakaraṇaṃ vā pratyavāyaheturavagato na tvapūrvābhāvaḥ prathamaṃ pramāṇābhāvena tadanupasthiteḥ vidheḥ iṣṭasādhanatvabodhakatvāt pariśeṣeṇāpūrvamiṣṭaṃ kalpyata iti cet tarhi viśvajinnayāyena svarga eva phalaṃ kalpyatāṃ kāmyatvasya tvayāpi svīkārāt kiñca vidhipravṛttāvapūrvajñānaṃ apūrvajñāne ca vidhipravṛttirityanyonyāśrayaḥ /
940yāvannityanaimittikanirvāhasya tattadāśrayamavihitakarmaṇāṃ samyakparipālanasya ca brahmalokāvāptiḥ phalaṃ śrūyate tathāca nityasya saphalatvamiti kecit /
942tasya vidhernityavidhimupajīvya pravṛttistasya ca phalābhāvena prathamaṃ mūkatvāt anyathā parasparasāpekṣatvenānyonyāśrayaḥ tasmāt kāryataiva vidhiḥ /
1064svargasādhanatāyogyatayā svargakāmānvayaḥ tadanvaye ca sthāyitvaṃ ityanyonyāśrayāt lāke dharmigrāhakamānena kriyāyāḥ kṣaṇikatvaniścayācca /
1070na ca devatāpūjārthayajyanvayabalāttathā anyonyāśrayāt /
1090na ca liṅgādinā tadupasthitiḥ vyutpattyanantaraṃ tatpravṛttāvanyonyāśrayāt /
1169na caivamākāśapadāśakyasya saṃskāropasthitasya śabdāśrayatvasya kathaṃ śābdānubhavaviṣayatvamiti vācyam /
1261svargopapādakaṃ hyapūrvaṃ svargāśraye kalpyate prathamopasthitatvāt lāghavāt kalpanāyāḥ sākṣādupapādakaviṣayatvācca /
1262na ca svargahetukāmanāśraye svargakāmanājanyakriyākartari vā vilambopasthitikatvāt gauravāt paramparayā svargopapādakatvācca /
1398atha devatācaitanyapakṣe tatprītireva yāgavyāpāra iti nāpūrvasiddhiriti cet na prīteḥ sukhasya tadanubhavasya cāśutaravināśitvāt tajjanyasaṃskārasya svāviṣaye phalāhetutvāt phalahetusthāyikṛtivyāpārāpekṣāyāṃ lāghavena kṛtisamānāśrayasyaiva vyāpāratvakalpanāt /
1494anyathā jātivyaktorvyāvṛttatvajñānādanyonyavyāvṛttatvabuddhāvanyonyāśrayaḥ /
1497kintu svāśrayavatsvātmani vyāvṛttadhījanakasvabhāvatvaṃ pareṣāmantyaviśeṣavat /
1501yadvā jātiśaktameva padaṃ vyaktiṃ bodhayati aśakyatve 'pi jātyāśrayatvameva niyāmakaṃ yathā aśakyamapi svārthāntaraṃ bodhayati /
1502tatra prayojakatvena kḷptā śaktirevāstu jātyāśrayatvasya tathātvakalpane gauravāditi cet na anyalabhyasyāpadārthatvādanyathā anvayo 'pi śakyaḥ syāt lakṣaṇādyucchedaśca /
1528śrīkarastu kevalajātivyakteyarakāratvāt kriyānvayovyakterāśrayatayā jāteravacchedakatayā āruṇyādivat evañca jātiśaktapadāt jāteranubhavaḥ śābdovyakteraupādānikaḥ aśakyatvāditi /
1556vyakterdharmāntarasya vā vyāvartakatve 'nyonyāśrayo 'navasthā vā /
1578api ca liṅgaṃ vyāpyamanupapannaṃ svāśraye vyāpakapapādakañca bodhayati /
1579na ceha gotvāśraye vyaktibuddhiḥ /