Occurrences of dharmin in "Śāstradīpikā"
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437nahi nīlaṃ pītaṃ vā bhedaḥ tayorhi dharmo bhedaḥ tadagrahe 'pi dharmiṇāṃ grahaṇaṃ nānupapannam ////
517taddharmi yatra ca jñānaṃ prāgdharmagrahaṇādbhavediti /
768atikrāntadivasagatadaśatvādisaṃkhyāvaccāsatorbhūtabhaviṣyatoravidyamānatve 'pi dharmiṇaḥ prakāśanadharmo jāyata iti pramāṇabalādabyupagamyate /
824yasya yādṛśasya yena yādṛśena saha sākṣādvā praṇāḍyā vā yādṛśaḥ saṃbandhaḥ saṃyogaḥ samavāya ekārthasamavāyaḥ kāryakāraṇatvamanyo vā dṛṣṭāntadharmiṣu niyato jñātastaṃ tādṛśaṃ sādhyadharmiṣu dṛṣṭavatastasmiṃstādṛśe tādṛśasaṃbandhasaṃbana adhini prabalena pramāṇena tādrūpyatadviparyayābhyāmaparicchinne yā buddhiḥ sānumānam /
837tathāhi yadi yāvadvyāpyavyāpakasadbhāvo 'vagataḥ syāttato gṛhītagrāhitvamāśaṅkyetāpi natvevamasti mahānasādiṣveva hi dṛṣṭāntadharmiṣu prāganumānāddhūmasyāgnisāhityamavagataṃ na sarvatra pramāṇasaṃbhavāt /
839dṛṣṭāntadharmiṣveva bahuśo 'gnisāhityamupalabdhavato 'nagnau ca kvacidapi prayatnenānviṣyamāṇe dhūmadṛṣṭavataḥ sādhyadharmiṣvagnimattājñānamutpadyate /
898smaryamāṇaniyamaṃ hi liṅgaṃ sādhyadharmiṇyanusaṃdhānasya svayameva liṅgabuddhirutpadyate /
913nahi dharmivyatirekeṇa gośabdatvaṃ nāma kiñcidasti /
931tathā viruddhārthavyāptamapi hetudvayamekatra dṛśyamānaṃ svavyāpakamekasmindharmiṇyupasaṃharadekasya viruddhobhayarūpadharmatvāsaṃbhavātsaṃśayaṃ janayati /
934saca ṣaḍvidhi iti kecit dharmadharmyubhayeṣāṃ svarūpasya viśeṣasya ca bādhāt /
936ubhayabādhasya dharmadharmibādhāntargatatvāt /
939nahi dharmitadviśeṣabādhakatvaṃ nāma hetordūṣaṇaṃ saṃbhavatīti svayameva vārtikakāreṇa dharmisvarūpabādhena viruddho yo 'bhidhīyata ityādinā darśitam ////
940tathā hi dravyātiriktaḥ samāvāya iha pratyayahetutvātsaṃyogavaditi atreha pratyayahetutvasamavāyatvena bhedena ca vyāptaṃ saṃyoge dṛṣṭam samavāyasyāsamavāyatvaṃ bhedaṃ cāpādayat samavāyadharmisvarūpaṃ tadviśeṣaṇaṃ caikatvaṃ bādhata ityudāhṛtam /
942iha pratyayahetutvaṃ hi samavāye dharmiṇi dṛṣṭaṃ na vā yadyadṛṣṭaṃ tato 'siddhatvānna kasyacidapi sādhakaṃ bādhakaṃ vā bhavati yadi dṛṣṭaṃ tatkathaṃ tatraiva dṛśyamānaṃ tasyaiva bādhanaṃ kuryāt virodhe hi sati bādheta nacataddharmatayā dṛśyamānasya kathañcidapi tena virodhaḥ saṃbhavati //
945yadi samavāyatvaṃ nāma samavāyadharmiṇo 'tiriktaṃ tadbādhe 'pi na dharmisvarūpaṃ bādhitaṃ syāt /
946atha dharmyeva tanna tasya bādhakaṃ saṃbhavatītyuktam /
947tasmānna dharmisvarūpabādhanaṃ nāma hetudoṣaḥ kvacitsaṃbhavati bādho natvetaddūṣaṇam /
954sarvatra yo heturyādṛgviśeṣaviśeṣṭena sādhyena dṛṣṭāntadharmiṣu niyataḥ sa tādṛgviśeṣaviśiṣṭasya sādhyasya dharmiṇi pramāṇāntaravirodhātsādhanāsamabhavena viparītaṃ viśeṣaṃ niyamabalātsvayameva bādhamāno nirviśeṣasya ca sādhyasyāsaṃbhavātsādhyameva na sādhayati /
957dharmiviśeṣavirodhastu sādhyāvirodhitvānna dūṣaṇaṃ pratyuta siddhāntāntaradūṣaṇatvātprativādina eva nigrahasthānatvāddūṣaṇaṃ tadbhavati na vādinaḥ ////
1145dṛṣṭāntadharmiṣveva hi dhūmasyāgniniyamo 'vagato na sarvatra /
1147na ca dṛṣṭāntadharmiṣvevāvagatasyāgniniyamasya sarvadhūmavadagnimattāṃ vinā kaścidvirodho yenārthāpattiḥ syāt /
1301vyāpakanivṛttyā vyāpyanivṛttimanumimānenāvaśyaṃ dṛṣṭāntadharmiṣu nivṛttidvayamavagamya tato dṛśyanivṛttiranumātavyā nivṛtteścābhāvātmikayai na pratyakṣeṇa grahaṇaṃ saṃbhavati nivṛttyantareṇa tadanumāne tadapi nivṛttirūpatvānnivṛttyantareṇānumātavyam tadapi tathetyanavasthāpattiḥ /
1400kvacidbhedo dharmiviṣayo yathā śābaleyādiṣvayaṃ gaurayaṃ gaurayamiti jāterātmalābhaḥ /
1401kvacittu bhedābhāvabhāso dharmādabhedāvabhāsaśca dharmiṇamālambateekasminneva devadatte yuvāyaṃ vṛddho 'yaṃ kṛśo 'yamiti na tatra jātiraṅgīkriyate /
1402tadiha drutādiṣu dharmiviṣayo 'bhedo dharmiviṣayastu bhedaḥ tathāhi īdṛśo 'trāvabhāsaḥ anenāyamakāro drutamuccārito 'nena vilambitamiti na tu ayamakāro druto 'yaṃ tu vilambita iti yena dharmibhedo jātiścāṅgīkriyetām ////
1404na hi viruddhadharmāneko dharmī yugapadbibharti /
1550evaṃ dharmiṇo dravyasya rasādidharmāntararūpeṇa rūpādibhyāṃ bhedo dravyarūpeṇa cābhedaḥ /
1749puruṣa evedaṃ sarvaṃ neha nānāsti kiñcana ityādi tu dharmibhedābāvābhiprāyam tadyathaiko vṛkṣaḥ prādeśamātrādūrdhvaṃ nānāśākho 'vasthito dūrasthairnānāvṛkṣā iti tathā nāmarūpaprapañcaṃ nānārūpaṃ paśyatāṃ mūlakāraṇasyaikasyātmano 'yaṃ nānārūpaḥ pariṇāma ityevamajānatāṃ tattvakathanārthā evaṃvidhā vādāḥ /
1912nahi saṃniveśa eva śarīraṃ śarīradharmo hi saṃniveśaḥ saṃbhavati ca dharmāpratibhāso 'pi dharmiṇaḥ pratibhāsaḥ anyathā ātmanopi pratibhāso na syāt taddharmāṇāṃ sarvagatatvādīnāmarthavittiṣvapratibhānāt /