Occurrences of pṛṣṭha in "Jaiminīyaśrautasūtrabhāṣya"
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3.5.[14]yaḥ pṛṣṭhe romṇām āvartas tasminn anaḍvāhaṃ saṃspṛśati //
4.8.[30]prakṛtau jyotiṣṭome maitrāvaruṇapṛṣṭhatām āpitsamānaṃ prākaraṇikena vāmadevyena bādhitam anarthakaṃ sad ānarthakyāt tadaṅgeṣv iti nyāyāj jyotiṣṭomāṅgaṃ pravargyam agnicayanañ ca praviśati //
16.30-31.[12]ājyeṣv ayaṃ mārgo bhavatu pṛṣṭheṣu ca /
16.32.[46]vakṣyati hy āgnicitike saptadaśo madhyandinaḥ pañcadaśaṃ hotuḥ pṛṣṭham iti /
18.2-4.[1]bhakṣiteṣu nārāśaṃseṣūdgātā dakṣiṇena hotur dhiṣṇyaṃ gatvā sadaso 'dhi pūrvayā dvārā niṣkramyāparayā dvārāgnīdhragṛhaṃ prapadyāgnīdhre 'gnau vakṣyamāṇe pṛṣṭhāhutī juhoti /
18.2-4.[4]pṛṣṭhāhutī ity anarthakam /
18.2-4.[6]pṛṣṭhāhutyoḥ prayojakaṃ pṛṣṭham eva na bṛhadrathantare ity abhiprāyaḥ //
18.5.[3]nanu pṛṣṭhāhutī iti dvivacanād evottarasyā āhutyās sadbhāvasiddher mantrasya ca tasyām aprasaktasyānivartyatvād idaṃ vākyam anarthakam /
18.6.[3]tatra rathantare pṛṣṭhe sati pṛṣṭhāhutimantraḥ pūrvavihitaḥ /
18.7.[2]yat pṛṣṭhaṃ syād vairūpādi tat pṛṣṭhāhutimantre bṛhadrathantaraśabdayos sthāna ādiśet /
18.7.[8]nanu pṛṣṭhaprayuktatvād evāyaṃ mantro vairūpādiṣv api gacchati /
18.7.[10]nānarthakaṃ pṛṣṭhāṅgeṣu dharmeṣu yasya vacanan tasyaiva vairūpādiṣu gamanan nānyasyeti jñāpanārthatvāt /
18.8.[1]hutvā pṛṣṭhāhutī savyam āvṛtya niṣkramaṇavartmanaiva sadaḥ prapadyāstāvaṃ bhajeta /
18.14.[1]bṛhatpṛṣṭhas somo yadi syād bṛhatas stotraṃ pratigṛhyedaṃ yajur japet //
18.15.[11]tasmād bṛhati tāvad apṛṣṭhe na prasaṅgo dharmāṇām /
18.15.[15]na pṛṣṭham eṣān dharmāṇāṃ hetus somaś ca kevalam /
18.15.[16]saṃyuktam ubhayaṃ hetur āhutyoḥ pṛṣṭham eva tu //
18.16.[5]evam api vacanavairūpyakaraṇe hetur vaktavyo yad idaṃ pṛṣṭhayajñāyajñīyānām ekavacanena stutir vidhīyate bahuvacanenānyeṣām /
18.16.[8]kiṃ punar ayaṃ pṛṣṭhabhāve sāmnos tulyo vikalpaḥ /
18.16.[10]saty asmin vacane 'tha rathantaraṃ vā bṛhad vā pṛṣṭham iti /
18.16.[15]prathamasomasya rathantaram eva pṛṣṭham kāryam iti //
18.17.[28]pṛṣṭhāhutyādayas sāmāṅgatve 'pi nāvartante /
18.17.[32]tasmād idam āvartate na pṛṣṭhāhutyādayaḥ /
18.21.[21]asminn arthe vacanam eva tāṇḍisūtre vidyate tasyāpṛṣṭhasya sato nivarteran dharmā iti /
18.21.[22]pṛṣṭhena stute māhendran nāma śastram śasyate /
18.27.[2]rathantarapṛṣṭhābhiprāyam etad vacanam /
18.27.[3]bṛhatpṛṣṭhe tu śyaitena brahmasāmnā bhavitavyam /
18.27.[12]yac cādo vacanam atha naudhasaṃ vā śyaitaṃ vā brahmasāmeti tad apy uktavacanānurodhena pṛṣṭhavyavasthayaiva sāmno vikalpa iti mantavyam /
18.27.[14]rathantare pṛṣṭhe sati naudhasaṃ brahmasāma bṛhati śyaitam iti /
18.27.[16]yat pūrvam ṛksāmāmnāyadarśanavaśenopalabdhaṃ prathamasomasya rathantaram eva pṛṣṭham iti tasya dārḍhyārtham //
20.20.[12]yatra hi savanam asamāptaṃ tatra pṛṣṭhāhutyādau pūrvayaiva dvārā niṣkramaṇavidhir dṛṣṭaḥ /
26.21.[23]nanu punar ayaṃ mahāvrataśabdaḥ pṛṣṭhe mukhyas saṃstavanasaṃbandhād ahani pravartate /
26.21.[24]tataḥ pṛṣṭhaviṣaya evāyaṃ vidhir bhavatu /
26.21.[26]yady ayaṃ vidhiḥ pṛṣṭhaviṣaya eva syāt prakṣāveṣu na prasajet tathā ca saty anyatra prakṣāvebhya ity anarthakaṃ syāt /
26.21.[27]iha ke cit prājñaṃ manyamānāḥ pralapanti kila mahāvrate pṛṣṭhe pañcasāmātmake prāpiteyam āvartipañcoktatānyatra prakṣāvebhya iti rājanād anyebhyo 'pi nivartyata iti /
26.21.[30]atha vāsya vidheḥ pṛṣṭhaviṣayatve doṣo 'yam aparihāraḥ prādur bhavati rauhiṇake /
26.21.[43]kin tad arthāntaram iti cet tasmin mahāvratam upayantītyādinā vacanena yasyāhno mahāvrataṃ pṛṣṭhaṃ syāt tasmin rauhiṇakacatustriṃśatsaṃmitayor api prayogaḥ kārya iti /