Occurrences of prākṛta in "Lāṭyāyanaśrautasūtrabhāṣya"

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2.12.8.[1]yadā uviṣyatirityetat sāma dvitīyasyāhno'vabhṛthasāmeti prakṛtaṃ tyagnāyiriti vā vikalpaḥ tṛtīyasya siddhaṃ prākṛtam[+]
3.1.1.[1]uktaṃ sārvakratukaṃ sāmānyavidhānaṃ sāmprataṃ ṣoḍaśino guṇavidhānamucyate sārvakratuko'yaṃ ṣoḍaśī daśarātrike caturtho'hanyutpannaḥ atraiva cāsya hiraṇyaṃ sampradānaṃ ṣoḍaśinā stuvata ityevamādayo dharmmāḥ paṭhitāḥ teṣāṃ vidhānaṃ vivakṣurāha ṣoḍaśisāmnā stoṣyamāṇa iti nanu uktaṃ tvayā caturthe'hani ṣoḍaśī utpanna iti tat prakaraṇe caiva dharmā vaktavyāḥ syuḥ tat kimidaṃ viprakaraṇe guṇavidhānam ārabhyata iti yadā ca tasminneva prakaraṇe yasmādanyo na paro asti jāta ityetadādi mantraṃ vidhāyoktam udgātā grahamavekṣeta iti idañcāvekṣaṇavidhānaṃ kimarthamiti cet atrocyate tadidam avekṣaṇaṃ prakaraṇe stotrānte uktaṃ tatrāyaṃ saṃśayaḥ kiṃ kālaṃ prati tāvat kiṃ tasminneva kāle'vekṣaṇamathānyasminniti tathā kiṃ havirddhānasthasyeva athāvekṣaṇapravṛttiḥ sadasīti avekṣaṇaṃ hi sadasi pravṛttaṃ somānāṃ saumyasya ca tathā ete dharmā hiraṇyasampradānādayaḥ caturthotpādāḥ ayañca ṣoḍaśī prakaraṇāntareṣvapi śrūyate sarvastomātirātrādiṣu tat kimete dharmāḥ prakaraṇasyasya bhavanti uta prakaraṇāntareṣvapi ṣoḍaśinaṃ bhajata iti kutaḥ punarayaṃ saṃśayaḥ ucyate aprākṛtatvāt ṣoḍaśinaḥ tena kiṃ prākṛto hi vidhirvyakṛtīrbhajata aprākṛtastu na vacanādvikṛtīrbhajata iti ato'yamācārya etānmohān parititīrṣuḥ sārvakratukānantaraṃ ṣoḍaśino vidhānamārabhate katham etaṃ sārvakratukaṃ vidhānaṃ ṣoḍaśinaḥ syāditi yadi hyetaṃ vidhānamācāryaḥ prakaraṇa āmnāyasya tadviṣayamevābhaviṣyat tanmābhūdato viprakaraṇa ārambhaḥ ṣoḍaśisāmnā stoṣyamāṇaḥ yathāsanamupaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya iti eṣa padānāṃ vicchedaḥ artho vakṣyate ṣoḍaśisāmneti karttṛkaraṇalakṣaṇā tṛtīyā stoṣyamāṇa iti bhaviṣyatkālopadeśaḥ yathāsanamupaviśya saṃsthāyāsane niḥsṛpya samastopasthānaṃ kṛtvā kṛtsnena vā akṛtvā vā svasminnāsana upaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya ityanena mantreṇa nanu ṣoḍaśisāmneti sāmagrahaṇaṃ kimarthaṃ yadāyaṃ ṣoḍaśiśabdaḥ kṛte'pi sāmagrahaṇāt stotravācī bhaviṣyatyeva ayaṃ hi ṣoḍaśiśabdaḥ triṣu varttate stotre grahe saṃsthāyāmiti stotre tāvat yogāya trīṣu dvipadāṣu bṛhatā ṣoḍaśinā stuta iti grahe prātaḥsavane ṣoḍaśinaṃ gṛhītaṃ tṛtīyasavane prajanayatīti sva āyatane ṣoḍaśī gṛhyata iti ca saṃsthāyāṃ so'bravīt ṣoḍaśī te'yaṃ yajñakraturastviti so'yaṃ ṣoḍaśiśabdaḥ prayujyamāna stotragrahasaṃsthāsu ityarthāt pratīyate tadiha ṣoḍaśinā stoṣyamāṇa ityukte ṛte'pi sāmagrahaṇāt stavanasāmarthyāt sāmneti gamyata eva tat kimidaṃ sāmagrahaṇamiti atrocyate asya ṣoḍaśina ukthānantaravidhānaṃ tasminneva krame dharmāḥ prāpnuvanti idañca ṣoḍaśīsāmasaṃsthāntare'pi prayujyate tadasyānyasmin sthāne prayujyamānasya dharmā bhavanti uta netyeṣa saṃśayaḥ so'yamācāryaḥ sāmagrahaṇaṃ karoti kathaṃ sthānāntare'pi prayujyamānasya dharmā bhaveyuriti kva punarasya sthānāntare prayogaḥ atyagniṣṭome ṣoḍaśinaṃ gṛhṇīyāditi[+]
3.6.26.[1]navame'hani bahiṣpavamāne evaṃ brāhmaṇaṃ paṭhati savā uttamaḥ ṣaḍṛco bhavatītyuktvāha tṛca uttamo bhavatīti na ca tasyānantarastṛco'sti ṣaḍṛcaḥ tasyānantaraḥ nacāvacchedaṃ kṛtvā kalpanā yuktā ṛte vacanāt so'yamācāryyaḥ prākṛtaṃ paryyāsaṃ vidhitsurāha navamasya jyotiṣṭomaḥ paryāsa iti anādeśe prakṛtipratyayāt[+]
8.12.6.[1]yo 'yaṃ prākṛto vājapeyaḥ pathyaḥ etasminneva ekiprabhṛtīn dvyuttarān saptadaśasaṃkhyātastrayastriṃśāntān stomān kalpayet sa vājapeya evaṃ stomaklṛptaḥ san mayūro nīkarṣītyevamucyate mayūraḥ kalāpī atha saptadaśagrahaṇaṃ kimarthamiti cet ekiprabhṛtayo dvyuttarībhāvena kalpamānāḥ trayastriṃśāntāḥ saptadaśaiva sampadyante vakṣyatyayaṃ brahmasāmaiva pratyeteneṣṭvā svargaṃ lokamākrameteti so 'yamācāryo niyamārthaṃ saptadaśagrahaṇaṃ karoti pratyavarohaṇavidhāne saptadaśaiva trayastriṃśāntāniti[+]
8.12.10.[1]prākṛte hi śipiviṣṭavatīṣu bṛhat klṛptaṃ tena iha svāsvityāha[+]
9.4.4.[1]tasyaupaśadasya caturviṃśamekaśataṃ dakṣiṇaḥ atrāpi sāmānyam ekaikā stotrīyopajāyata iti dvādaśastotrīyā upajāyante prākṛtebhya ūrddhvaṃ dakṣiṇā api dvādaśaivopajāyante[+]
9.7.2.[1]prākṛtī tveva syāt prākṛtau bhavā prākṛtī tuśabdaḥ pakṣāntaranivṛttaye yaduktamāhīnikī syāditi tanna evaśabdo'vadhāraṇārthaḥ naivāhīnikī syāt kiṃkāraṇam adhikṛtyāmnānāt yasmādadhikṛtya jyotiṣṭomaṃ sā rātrirāmnātā[+]
9.11.11.[1]prākṛtasyāśvamedhasya vā eteṣāṃ jyotiṣṭomādīnāṃ yathoddiṣṭānāṃ trayāṇāṃ kiñcidekaṃ tṛtīyamahaḥ syāt[+]
9.11.12.[1]atha vā prākṛtasyaiva viśvajidādīnāṃ yathoddiṣṭānāṃ kiñcit tṛtīyamahaḥ syāt atirātrāṇameva[+]
10.3.9.[1]pratipakṣe yaduktaṃ sampatkāraṇaṃ ṣoḍaśina iti tatra na kāraṇam akāraṇam animittaṃ sampat hetuḥ nimittaṃ pramāṇaṃ kāraṇamityanarthāntaraṃ bahavo hyavirāṭsampannāḥ bahavo hi yajñā na virāṭsampannāḥ kiñcānyatkāraṇamapūrvasya vidherna vidyate apūrvasya prathamautpattikasya vidheḥ kāraṇaṃ na vidyate yasmāt dvādaśāhagavāmayanayoḥ ṣoḍaśikā ṣoḍaśitvaṃ na virāṭsampadartham apūrva evāsau tayorautpattiko vidhiḥ prākṛtasya[+]
10.3.10.[1]atirātrasya tu jyotiṣṭomasya prākṛtasya tatra yāthākāmī bhavatīti ṣoḍaśini kriyamāṇe akriyamāṇe vā yāthākāmyaṃ nāma iṣṭataḥ pravṛttiḥ jyotiṣṭomo'tirātraḥ ṣoḍaśimāniti tasmāt yeṣu satreṣu prāyaṇīyodayanīyayoratirātrayoḥ ṣoḍaśī nādiśyate nāpi pratiṣidhyate teṣu yāthākāmyaṃ syāt[+]
10.4.7.[1]abhyāsaścādṛṣṭaḥ prākṛtasya tāvat pṛṣṭhyastomasyaiva kutaḥ pañcāhasyābhyāsaḥ syāditi yāvatā nidānakāro'pyāha athāpi kṛtsnāveva pṛṭhyastomau nābhiprayogaṃ labhete kuto viluptau labheyātāmiti[+]
10.10.1.[1]gavāmayane yatkiñcitsandigdhaṃ tadvicāritam anantaramādityānāmayanamaṅgirasāmayanañca tayoḥ sāmānyaṃ vicāryate ādityānāmayane aharvyūhaṃ vidhāya paṭhati chandomadaśāho'ṣṭācatvāriṃśaṃ prathamamahariti evaṃ daśasvahaḥsu aṣṭācatvāriṃśādibhiḥ stomaiḥ prakṛtān stomān pratyāmanati daśame'hani caturviṃśastomamāmanati evamevāṅgirasāmayane ca caturviṃśādīṃstomān paṭhati punardaśame caturviṃśamevāmanati maśakena prāyaṇīyādṛksāmadravyaṃ kalpayitvā chandomadaśāhayorekatra daśame'hani paṭhati maśakaḥ atha yadeva chandomavato daśarātrasya mahāvratāntimamahastadatra daśarātramiti aparatra paṭhati atha yadeva pūrvasya chandomadaśāhasya daśamamahastadatra daśamamiti tatrāyaṃ saṃśayaḥ kiṃ maśakena daśamapradeśāt trikatrayastriṃśo mānasāgniṣṭomasāmnoḥ stomo karttavyo atha pratyakṣavidhānāt sarvatraiva caturviṃśa iti etasmin saṃśaye ayamācāryya ārabhate chandomadaśāhayordaśamasya trayastriṃśamagniṣṭomasāma syādityeke trikaṃ sārparājñaṃ daśamapradeśāditi chandomadaśāhayorubhayorapi daśamasyāhnaḥ trayastriṃśamagniṣṭomasāma syādityeke ācāryyā manyante trikañca sārparājñam ete ubhe mānasāgniṣṭomasāmano trikatrayastriṃśastomayoḥ syātāṃ kiṃ kāraṇaṃ daśamapradeśāt yasmāt daśame ubhayorapyetayoḥ prākṛtena daśamenāhnā pradeśaṃ karoti anyonyaṃ syāt yadyevaṃ tadidaṃ brāhmaṇaṃ caturviṃśamiti asya kṛtsnasaṃyogasthānarthakyaṃ prāpnoti ucyate[+]