Occurrences of tvad in "Lāṭyāyanaśrautasūtrabhāṣya"

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1.1.6.[2]avadhūya pavitramudagdaśamavāṅnābhi vitanuyuḥ pavitraṃ ta iti /[+]
1.2.19.[1]raśmī abhīśū pragrahāvityarthaḥ dhārayan savyena pāṇinā śākhayā dakṣiṇena pāṇinā gṛhītayā prasthāpayet gāvau somavahanayuktau dakṣiṇaṃ pūrvam dakṣiṇasyāṃ dhuri yo yuktasta pūrvaṃ paścāduttaramityarthaḥ[+]
1.12.20.[1]praveśanañca sammārjanañca praveśanasammārjane iṣa urja iti praveśanaṃ vasavastveti sammārjanantayoḥ praveśanasammārjanayoḥ antarāle yatkarma tṛtīyasavane tacca sarvannivarttate caśabdāt pūrvasūtroktañca[+]
2.1.2.[1]asminneva stomayojane mantre yāḥ samastāstisro devatā āmnātāstāsāmanusavanaṃ vikṛtāṃ kriyāṃ dhānañjapyo manyate taducyate agnestejasā bṛhaspatistvā yunaktviti prātaḥsavane indrasyendriyeṇa bṛhaspatistvā yunaktviti mādhyandine sūryasya varcasā bṛhaspatistvā yunaktviti tṛtīyasavane[+]
2.1.7.[1]tasminneva cātvāle udapātranninayeyuḥ yattat udapātraṃ tasmin karmaṇyaṅgabhūtaṃ tadeva cātvāle ninayeyuḥ samudraṃ vaḥ prahiṇomītyetadādinā yajuṣā[+]
2.3.17.[1]yajamānasya karma yājamānaṃ brahmaṇaḥ karma brahmatvaṃ te yājamānabrahmatve yadyudgātā mūlyena kuryāt tadāgnīdhrīyamupasthāya tasya pūrveṇa gacchet kiṃ viṣayaṃ punaridaṃ karmodgātuḥ ucyate āpatkalpe[+]
2.5.15.[1]pitṛbhirbhakṣitasyetyetadādi sarvatrānusaṃharet sarveṣu savaneṣu sarvagrahaṇaṃ anyeṣvapi mantreṣu pitṛśabdamanusaṃharet avamaiste pitṛbhirityetadādi[+]
2.5.21.[1]yadetat prajāpatistveti sarveṣāmanantaramāmnātam etat pratyekamanuṣajyate dīkṣāyai varṇena prajāpatistvā yunaktu evaṃ sarveṣu[+]
2.7.13.[1]sarvāsāṃ dakṣiṇānāṃ devasya tvetyetadādi mantraḥ purastājjapaḥ syāt natu sarvāsāmiti kimarthaṃ dakṣiṇānāmiti bahuvacanāt siddheḥ ucyate uktaṃ pūrveṇa patnīśālāmantareṇānāgnīdhrīyaṃ sadaśca dakṣiṇā nayeyustīrtheneti anucyamāne etasminnanena dakṣiṇāpathena nayanaṃ yāsāntāsāmevaiṣa purastāt syāt nānyāsāmiti tanmābhūdityata ārabhyate sarvāsāmiti kathaṃ yāśca na nīyante sarvāsāmeva purastājjapaḥ syāditi yathā nimittaṃ dhānyapalyam udīcīmudgātre mukhyebhyo grāmavarāndadatītyetadādi[+]
2.7.14.[1]varuṇastvetyetadādi yajurjapitvā yathādevataṃ pratigṛhṇīyāt yathā dakṣiṇāyā devatāṃ nānoddiśya yathā varuṇāyāśvamiti[+]
2.7.19.[1]tatra tasmin dakṣiṇāpratigrahaṇe ūhāpādīni ūhamāpadyante ūhāpādīni ūhitavyaṃ vyaktivacanaiḥ kā vyaktiḥ strīpuṃnapuṃsakādivacanamekatvaditvabahutvāni nanu adhikṛte mantre tatreti kimartham ucyate ūhanityatādarśanārthaṃ tatra tasmin mantre sati ūhametānyāpadyante tvāṃ devi dakṣiṇe ada iti ca yat tat syāt tena dātre idaṃ viśa etatte iti ca bhuñjatīti ca bhūyāt hiṃsīriti ca ūho vakṣyate devasya tvā devasya vāṃ devasya vaḥ varuṇastvā nayatu devi dakṣiṇe varuṇo vāṃ nayatu devo dakṣiṇe varuṇo vo nayatu devyo dakṣiṇaḥ varuṇāyāśvaṃ varuṇāyāśvau varuṇāyāśvān varuṇāyāśve varuṇāyāśvaḥ tenāmṛtatvamaśīya tābhyāmamṛtatvamaśīya tairamṛtatvamaśīya tayāmṛtatvamaśīya tābhyāmamṛtatvamaśīya tābhiramṛtatvamaśīya vayaḥśabdasya bhūyācchabdena saha sāmānādhikaraṇyaṃ tadyadyapyayaṃ ūhapadeṣu na parisaṃkhyātaḥ tathāpyūhayitavyaḥ bhūyācchandena sāmānādhikaraṇyāt vayodātre bhūyāt vayasī dātre bhūyāstāṃ vayāṃsi dātre bhūyāsuḥ vayodātṛbhyāṃ bhūyāt vayasī dātṛbhyāṃ bhūyāstāṃ vayāṃsi dātṛbhyāṃ bhūyāsuḥ vayodātṛbhyo bhūyāt vayasī dātṛbhyo bhūyāstāṃ vayāṃsi dātṛbhyo bhūyāsuḥ ka idaṃ kasmā adāt ka ime kasmā adāt ka imāni kasmā adāt ka imaṃ kasmā adāt ka imau kasmā adāt ka imān kasmā adāt ka imāṃ kasmā adāt ka ime kasmā adāt ka imāḥ kasmā adāt samudramāviśet samudramāviśetāṃ samudramāviśan dvivacanabahuvacanayorlaṅ ādeśāt sūtravidhānāt kāmaitatte kāmaite te kāmaitāni te kāmaiṣa te kāmaitau te kāmaite te kāmaiṣā te kāmaite te kāmaitāste kāmāya bhuñjatī bhuñjatyo bhuñjatyaḥ mā mā hiṃsīḥ mā mā hiṃsiṭam mā mā hiṃsiṣṭa[+]
2.7.20.[1]yadyaśvarathaṃ dadyād yajamānaḥ tamaśvarathamudgātā āgnīdhrīyasya pūrve pradeśe samīpe sthāpayitvā purastājjapañjapitvā purastājjapa uktaḥ devasya tveti darbhamuṣṭināśvamukhānāṃ saṃmārjanaṃ kuryāt dvābhyāṃ dvābhyāmaśvanāmabhyāṃ ekaikasyāśvasya aśvo'sītyetatprabhṛtibhiraśvanāmabhiḥ udaksaṃsthandakṣiṇopakramam evaṃ dhānañjapya ācārya āha[+]
2.8.23.[1]gnāstvā kṛtaṃ nityetadyajuḥ vāsasaḥ pratigrahe prāgvāruṇāt syāt purastājjapādvā[+]
2.8.24.[1]tadā gnāstvā kṛtanniti yajuḥ utkṣipet atāntave vasane yanna tantubhyonirvṛttaṃ tadatāntavaṃ navatādi carmaṇyaṃ kucitrādi[+]
2.10.2.[1]brahmasāmni stūyamāne yaḥ kāmo yajamānasya bhavet sa sidhyatvityevaṃ dhyāyan yajamāna upāsīta atra sandehaḥ kiṃ kratukāmasya dhyānaṃ utayathākāmyaṃ kāmasya dhyānamiti ucyate kratukāmasya dhyānaṃ na yathākāmyaṃ kathametadgamyata iti cet ucyate uddeśanirdeśābhyāṃ yaḥ sa iti yaḥ kratukāmasta dhyāyediti anyathā hi brahmasāmni yajamānaḥ kāmaṃ dhyāyedityevamavakṣyatsūtram[+]
2.11.1.[1]tṛtīyasavane sarveṣu stotreṣu samāpteṣu bhakṣayitvā camasaṃ stomavimocanaṃ kuryuḥ ṛtasya tvetyanena yajuṣā natu tat kimidaṃ tṛtīyasavanagrahaṇaṃ yadā sarveṣu stotreṣu samāpteṣvityuktam ucyate idantāvadyajurupari sandhibhakṣātmamāmnātaṃ tatra vimocanaṃ yajuṣā tasminneva krame prāpnoti ataḥ tṛtīyasavanagrahaṇaṃ tāvatkrayate kathaṃ na kevalamupari sandhibhakṣāt stomavimocanaṃ syāt yasyāṃ yasyāṃ saṃsthāyāṃ kratuḥ samāpyate tasyāntasyāṃ saṃsthāyāṃ syāditi atha sarvagrahaṇaṃ kimarthamiti cet stotreṣviti bahuvacanasāmarthyātsiddhe sarvatve idamucyate idaṃ stomavimocanaṃ kratvantastotre dṛṣṭaṃ pratistotrañca stomayojanaṃ bhavati yuktasya ca vimocanaṃ bhavatyeva tasya ca yuktasya stomasya yasmin kāle vimocanamityeṣa saṃśayaḥ ataḥ sarvagrahaṇaṃ karotyācāryaḥ kathaṃ pūrveṣvapi stotreṣu ekaikasmin stotre bhakṣayitvā stomaṃ vimuñceyuḥ atra tu tṛtīyasavane kathamiti[+]
2.11.6.[1]vaṣaṭkṛte hāriyojanasya haviṣaḥ hāriyojanasyetyavayavalakṣaṇā ṣaṣṭhī yathetaṃ yathāgatamityarthaḥ dakṣiṇenaudumbaryyā gatvā paścimayā dvārā niṣkrāmanto japeyuḥ some hītyetadādi yajuḥ athāparayā dvāreti kimarthaṃ yadā yathetamityukte siddhamevaitat te hi samastopasthānaṃ kṛtvā aparayaiva dvārā praviṣṭāḥ atrocyate visaṃsthite savane pūrvayā dvārā sañcara ityuktaṃ na cātra savanaṃ santiṣṭhate tadyadyaparayeti na brūyāt visaṃsthite sañcareṇa nirgamaṇaṃ syāt evaṃ mābhūdityata āha aparayeti yathetamiti cokte te piṇḍaṃ pitṛyajñaṃ kṛtvā pūrvayā dvārā praviṣṭāḥ tatraiṣo'pi sañcaro gamyetāparayetyanucyamāne[+]
2.11.12.[1]unnetari ityadhikaraṇasaptamī upahavamiṣṭvā upahavaṃ yācitvā hāriyojanasya ta ityetena yajuṣā yadvakṣyate tat kuryuḥ tirohyasyetyatirātre etadadhikaṃ kuryyuḥ yathādhītaṃ vā sarvatra atirātre cānatirātre ca dvirupaghrāya āhavanīyasya paścime pradeśe paridhīnāmabhyantarato nivapeyuḥ nāgnau[+]
2.11.23.[1]āgnīdhrīyapariśritaṃ gatvā dadhibhakṣaṃ bhakṣayeyurasamupahūya dadhikrāvṇa iti anayā ṛcā asamupahūyeti samupahvānapūrvakāḥ sarve bhakṣā vihitāḥ tadiha bhūyastvaṃ gṛhītvā pravartteta tasya pratiṣedhaḥ asamupahūyeti[+]
3.1.1.[1]uktaṃ sārvakratukaṃ sāmānyavidhānaṃ sāmprataṃ ṣoḍaśino guṇavidhānamucyate sārvakratuko'yaṃ ṣoḍaśī daśarātrike caturtho'hanyutpannaḥ atraiva cāsya hiraṇyaṃ sampradānaṃ ṣoḍaśinā stuvata ityevamādayo dharmmāḥ paṭhitāḥ teṣāṃ vidhānaṃ vivakṣurāha ṣoḍaśisāmnā stoṣyamāṇa iti nanu uktaṃ tvayā caturthe'hani ṣoḍaśī utpanna iti tat prakaraṇe caiva dharmā vaktavyāḥ syuḥ tat kimidaṃ viprakaraṇe guṇavidhānam ārabhyata iti yadā ca tasminneva prakaraṇe yasmādanyo na paro asti jāta ityetadādi mantraṃ vidhāyoktam udgātā grahamavekṣeta iti idañcāvekṣaṇavidhānaṃ kimarthamiti cet atrocyate tadidam avekṣaṇaṃ prakaraṇe stotrānte uktaṃ tatrāyaṃ saṃśayaḥ kiṃ kālaṃ prati tāvat kiṃ tasminneva kāle'vekṣaṇamathānyasminniti tathā kiṃ havirddhānasthasyeva athāvekṣaṇapravṛttiḥ sadasīti avekṣaṇaṃ hi sadasi pravṛttaṃ somānāṃ saumyasya ca tathā ete dharmā hiraṇyasampradānādayaḥ caturthotpādāḥ ayañca ṣoḍaśī prakaraṇāntareṣvapi śrūyate sarvastomātirātrādiṣu tat kimete dharmāḥ prakaraṇasyasya bhavanti uta prakaraṇāntareṣvapi ṣoḍaśinaṃ bhajata iti kutaḥ punarayaṃ saṃśayaḥ ucyate aprākṛtatvāt ṣoḍaśinaḥ tena kiṃ prākṛto hi vidhirvyakṛtīrbhajata aprākṛtastu na vacanādvikṛtīrbhajata iti ato'yamācārya etānmohān parititīrṣuḥ sārvakratukānantaraṃ ṣoḍaśino vidhānamārabhate katham etaṃ sārvakratukaṃ vidhānaṃ ṣoḍaśinaḥ syāditi yadi hyetaṃ vidhānamācāryaḥ prakaraṇa āmnāyasya tadviṣayamevābhaviṣyat tanmābhūdato viprakaraṇa ārambhaḥ ṣoḍaśisāmnā stoṣyamāṇaḥ yathāsanamupaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya iti eṣa padānāṃ vicchedaḥ artho vakṣyate ṣoḍaśisāmneti karttṛkaraṇalakṣaṇā tṛtīyā stoṣyamāṇa iti bhaviṣyatkālopadeśaḥ yathāsanamupaviśya saṃsthāyāsane niḥsṛpya samastopasthānaṃ kṛtvā kṛtsnena vā akṛtvā vā svasminnāsana upaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya ityanena mantreṇa nanu ṣoḍaśisāmneti sāmagrahaṇaṃ kimarthaṃ yadāyaṃ ṣoḍaśiśabdaḥ kṛte'pi sāmagrahaṇāt stotravācī bhaviṣyatyeva ayaṃ hi ṣoḍaśiśabdaḥ triṣu varttate stotre grahe saṃsthāyāmiti stotre tāvat yogāya trīṣu dvipadāṣu bṛhatā ṣoḍaśinā stuta iti grahe prātaḥsavane ṣoḍaśinaṃ gṛhītaṃ tṛtīyasavane prajanayatīti sva āyatane ṣoḍaśī gṛhyata iti ca saṃsthāyāṃ so'bravīt ṣoḍaśī te'yaṃ yajñakraturastviti so'yaṃ ṣoḍaśiśabdaḥ prayujyamāna stotragrahasaṃsthāsu ityarthāt pratīyate tadiha ṣoḍaśinā stoṣyamāṇa ityukte ṛte'pi sāmagrahaṇāt stavanasāmarthyāt sāmneti gamyata eva tat kimidaṃ sāmagrahaṇamiti atrocyate asya ṣoḍaśina ukthānantaravidhānaṃ tasminneva krame dharmāḥ prāpnuvanti idañca ṣoḍaśīsāmasaṃsthāntare'pi prayujyate tadasyānyasmin sthāne prayujyamānasya dharmā bhavanti uta netyeṣa saṃśayaḥ so'yamācāryaḥ sāmagrahaṇaṃ karoti kathaṃ sthānāntare'pi prayujyamānasya dharmā bhaveyuriti kva punarasya sthānāntare prayogaḥ atyagniṣṭome ṣoḍaśinaṃ gṛhṇīyāditi[+]
3.2.10.[1]dadhno gṛhītāvadānasya avayavaḥ syāt taṃ srucyānīya sruci kṛtvodaṅṅāvṛtya prāśnīyāt tava soma vrate vayamityetadādinā yathāsūtritena mantreṇa[+]
3.4.6.[1]araṇyoḥ agnīn samāropaṇaṃ kṛtvā mantravatte araṇī āpnānena tīrthena nirhṛtya nirmanthyenāgninā āhitāgniṃ daheyuḥ te iti kimartham ucyate preto'trādhikṛtaḥ ataste ityāha te araṇītīrthena nirhareyuḥ natvāhitāgnimapi tīrthena nanu yadā tāvaduktaṃ dīkṣiṣyamāṇān darśayet svastyātreyādīni naitāni parāsuḥ paśyatīti tānna dīkṣayediti tadadarśitā naiva dīkṣante tat kimidamārabhyate teṣāñcet kaścit preyādityādi atha punastaddarśito'pi mriyante tataḥ tadvidhānānarthakyam ucyate yānyetāni nimittāni tāni parimitakālāni teṣāṃ dīrghasatreṣvasambhavaḥ ato vidhānaṃ tadartham[+]
3.5.17.[1]samudraṃ vaḥ prahiṇomītyetadādinā yajuṣā vā ninayet[+]
3.6.23.[1]iha brāhmaṇe aṣṭamanavamayorahnoḥ svāśirāmarkadīrghatamaso'rkāvāmnātau agnerarko'ntaritaḥ tamagnerarkaṃ saptame'hani kalpayatyācāryyaḥ saptame'hanyagnerarko'dhyarddheḍañca somamāma maukṣasya pūrvayoriti yaste madovareṇya iti gāyatraṃ tṛce kṛtvā etasminneva sāmatṛcaḥ syāt agnerarko'dhyarddheḍañca somasāma maukṣamiti[+]
3.7.7.[1]jyāyastvaṃ nāma vṛddhiḥ kanīyastvaṃ hrāsaḥ jyāyasi indasyākhyātavye anuṣṭummātrāṃ kṛtvā adhikānyakṣarāṇi lumpeyuḥ kanīyasī abhyasyeyuḥ ke yeṣāmudgātṛṛṇāmidaṃ karmma upadiṣṭam[+]
3.8.6.[1]yamadhvaryurbhakṣaṃ prayacchanmanyeta yadi grahaṃ yadi camasaṃ tasya manasopahūya kastvā kaṃ bhakṣayāmīti bhakṣayeyuḥ manasaiva uktaṃ grahaṃ vā gṛhītvā camasaṃ vonnīya stotramupāvarttayatīti na bhakṣaṃ stotreṇa sambadhyate'taḥ punarmanasetyāha[+]
3.10.16.[1]tatra yasmindeśe avatiṣṭheran tasmin deśe tvā viśrambhayeyuḥ varmādisannahanamapanayeyuḥ[+]
3.11.3.[1]tvaṃ vāgasītyetadādibhiḥ yathāsūtritairmantraiḥ itikaraṇaprajñāpitāntaiḥ etairbhūmidundubhiṃ pṛthagāhatya bāladhānena pṛthak nānetyarthaḥ vālā asmin dhīyante iti bāladhānaṃ pucchaṃ tena bāladhānena vādayitvā anyaṃ vā brāhmaṇaṃ vādayamānaṃ anumantrya apaḥ sṛṣṭvā paścāttiṣṭhanto'gnimupatiṣṭheran paścime pradeśe iṣṭakācitasyāgneḥ tiṣṭhantaḥ śiraādīnāmaṅgānāmātmanaścopasthānaṃ kuryuḥ namaste gāyatrāya yatte puro yatte śira ityetadādibhiryathāsūtritairmantraiḥ pṛthak nānetyarthaḥ arthamanu anvarthaṃ arthānusāreṇa namaste gāyatrāyeti śiraḥ namaste rathantarāyeti dakṣiṇaṃ pakṣaṃ namaste bṛhata ityuttaraṃ namaste yajñāyajñīyāyeti pucchaṃ namaste vāmadevyāyeti ātmānam[+]
3.11.4.[1]vyastānāmupasthānaṃ kṛtvā athānantaraṃ samastānāṃ sāmastyenaiva mantreṇopasthānaṃ kuryuḥ tasmai ta ityetadādinā mantreṇa yathāsūtritena[+]
3.12.8.[1]tāmāsandīṃ mukhenorasā bāhubhyāñca spṛṣṭvodgātā ārohet vasavastvetyetadādibhiryathāsūtritairmantraiḥ tāmiti kimartham ucyate vivānamālabhyeti prakṛtam atastāmityāha[+]
3.12.9.[1]athaśabdo vikalpārthaḥ athāgamaparaḥ vikalpa etaireva mantrairdevatā utkṣipya padānāmanviṣya rājaśabdañca amunā tvā chandasā rohāmītyārohet prakāramupadiśyate gāyatreṇa vā chandasā rohāmi traiṣṭubhena tvā chandasā rohāmi jāgatena tvā chandasā rohāmi ānuṣṭubhena tvā chandasā rohāmi iti[+]
9.9.19.[1]sarpatsu bahiṣpavamānaṃ yajamāna udgātāraṃ brūyāt udgātarapa tvā vṛṇe śatena ca niṣkeṇa ca apavṛṇe tvā gavāṃ śatena ca sauvarṇena ca niṣkeṇa cakāreṇa kṛtaparimāṇena aśvo ma udgāsyatīti[+]
9.9.21.[1]tāṃ vaḍavāṃ aśvam ābhimukhyena yadā krandet śabdaṃ kuryyāt athānantaraṃ yajamānaḥ udgātāraṃ brūyāt udgātarupa tvāhvaye śatena caiva niṣkena ca tvameva ma udgāsyasīti[+]
9.10.13.[1]sarve brahmodyavaktāro yajamānaṃ pṛccheyuḥ pṛcchāmastvā paramantaṃ pṛthivyā iti yathāsūcitaṃ praśnam[+]
9.11.4.[1]ya ete dakṣiṇavikalpā uktāḥ eteṣāmaṣṭācatvāriṃśādayo dakṣiṇā avarāḥ sarvanikṛṣṭāḥ bhūyastve bahulaṃ kutaḥ punariyamāśaṅkā yathā niyamitābhyo na avarārdhyā iti ucyate uktamanena yāvadvā brūyurneto bhūya icchāma iti tadetasmin vikalpe avarārdhyā evaibhyo'pi naiva dadyāt avarārdhyā etāḥ[+]
10.4.5.[1]samāstvete hetavaḥ ya ete pṛṣṭhyastomapañcāhatve hetava uktāstān samīkariṣyāmaḥ tuśabdaḥ pūrvapakṣanivṛtyarthaḥ yaduktaṃ pṛṣṭhyastomapañcāhā iti tanna ya evaite hetava uktā ubhayatraite samāḥ pṛṣṭhyastomapañcāheṣvabhiplavapañcāheṣu ca yattāvaduktam anādeśe prakṛtipratyayādityatra brūmaḥ naiva pṛṣṭhyaḥ stomaḥ prakṛtiḥ yaduktaṃ tvayā pṛṣṭhyamabhipretya pṛṣṭhyastomena pradiśatyetannopapadyate kathaṃ hi pṛṣṭhyastomapañcāhā ityukte pṛṣṭhyastomapañcāhā iti pratīyeran tadyathaiva pṛṣṭhyastomasya dāsarātrikānyahāni prakṛtirevamabhiplavasyāpi tānyeva prakṛtiḥ tasmādanādeśe prakṛtipratyayāditi ubhayatrāyaṃ samohetuḥ ubhāvetau ṣaḍahāvabhiplavapṛṣṭhyastomau vikṛtī tasmādubhayordaśāhikaḥ ṣaḍahaḥ prakṛtiḥ atha yaduktaṃ viśvajidanvavāyādityatra brūmaḥ nātra pṛṣṭhānāṃ vilopoyadarthaṃ viśvajidanvavaitīti atra hi daśarātraprayogo vakṣyate tatprayogādeva pṛṣṭhānāmavilopaḥ na cāpi pṛṣṭhārthena viśvajidāgacchati viṣuvadarthenāgacchati atra viśvajit tato ayamapi samohetuḥ atha yaduktaṃ nānā brahmasāmatvādatra brūmaḥ nātra nānābrahmasāmānīti anityārthavādaḥ apūrvameva nānā brahmasāmatvaṃ vidhīyate nityānuvādavadvidhānāni dṛśyante yathā rathantaraṃ bhavati cārkṣaṃ cāsmai daṇḍaṃ prayacchanvācayediti atha yaduktaṃ pṛṣṭhyataḥ ṣaṣṭhasyālopavacanāditi atrāpyucyate yathaiva pṛṣṭyastomasya bṛhadrathantarapṛṣṭhasya sataḥ ṣaṣṭhamaharlupyate evamevābhiplavasthāpi tasmāt samānolopaḥ ṣaḍahatantre atha yaduktaṃ jyotirgaurāyurityanādeśādityatra brūmaḥ yatra hyasya pṛṣṭhyastomapañcāhā iṣṭāḥ tatrāpyādiśatyeva yathā pṛṣṭhyasya na labdhiḥ abhyāsaṅgyaḥ pañcāha iti yathā dvitīye navarātre daśarātre chando bhavati tadyathaivātra jyotirgaurāyurityanādeśe iti evaṃ pṛṣṭhyastome'pyanādeśa iti yaduktaṃ trivṛtā prayanti trivṛtodyantīti cāheti atra brūmaḥ ayaṃ trivṛchandaḥ na kevalaṃ stomavācīti tritvañcāpekṣya bhavati yathā agninā pṛthivyauṣadhibhistenāyaṃ lokastrivṛt tathā agne vivasvaduṣasa iti sandhinā stuyurityadhikṛtya trikaṃ stomaṃ vidhāyāha prāṇāvai trivṛtstomānāmiti evamayaṃ trivṛcchandastrivṛtā prayanti trivṛtodyantīti uttame ca trayastriṃśadrātre tritvamiha samākhyābhipravarttate trivṛtā prayanti trivṛtodyantīti purastāttrayaḥ pañcāhāstraya upariṣṭāditi tasmādayamapi heturubhayatra samaḥ ata ete hetavaḥ samīkṛtāḥ pratyuktāḥ svapakṣamidānīṃ sthāpayiṣyāmaḥ[+]
10.9.6.[1]ilāndamagniṣṭomasāma kāryyamiti brāhmaṇaṃ tadilāndamagniṣṭomasāma kriyamāṇam agne tava śravo vaya ityetāsāṃ ṣaṇṇāmṛcāṃ pūrvāsu tisṛṣu ṛkṣu syāt[+]
10.11.8.[1]śāṇḍilyāyana ācāryya āha dīkṣopasadāṃ vyavāyaḥ anyāya iti kiñcānyat te māsi somaṃ krīṇantīti caitat brāhmaṇamanantaraṃ dīkṣābhyaḥ krayaṃ darśayati[+]
10.17.6.[1]uktaṃ yadā sahasraṃ sampadyate'thotthānaṃ yadā sarvajyāniñjīyante athotthānaṃ yadā gṛhapatirmriyate athotthānaṃ yadā plakṣaṃ prāśravaṇamāgacchantyathotthānamiti etānyevotthānanimittānyuktāni tatredantāvat prathamamutthānaṃ tāsu goṣu sahasraṃ saṃkhyātaḥ sampannāsu māsasya yaḥ pūrvapakṣastasmin gāmatirātrasaṃsthānaṃ kṛtvā datvā enāgāḥ uttiṣṭheyuḥ yasmai deyāstadupariṣṭādvakṣyate[+]
10.17.16.[1]tasyāmaśvāñca puruṣīñca dhenuke datteti tasyāmiṣṭau aśvāñca puruṣīñca dhenuke yajñopakaraṇaśeṣabhūtāṃśca abhirūpāya vidyādiguṇayuktāyānyasmai brāhmaṇāya datvā uttiṣṭheyuḥ[+]