Occurrences of prati in "Lāṭyāyanaśrautasūtrabhāṣya"

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1.3.15.[1]bahuvacanasāmarthyāt tatsiddheḥ sarvagrahaṇaṃ nirarthakamiti cet tat kathaṃ pratīṣṭiṣu syāditi upasadgrahaṇādiṣṭidvaye upasatpratyayo mābhūditi[+]
1.3.18.[1]agnīṣomīyasya paśorvapāyāṃ hutāyāṃ vasatīvarī pariharaṇe kṛte prātaranuvākasya ārambhaṇavelāyāṃ yajamānanāmadheyāni gṛhṇīyāt pratyekam ekamekaṃ prati pratyekam asāviti sarvvanāmnā yajamānasya nāmadheyāni yajamānanāmadheyānīti bahuvacanaṃ kriyate tatsambandhena sarvāṇyetāni pitṛprabhṛtīni yajamānanāmadheyāni /[+]
1.12.7.[1]atrocyate sakṛditi kimarthamārabhyate yadā tāvaduktaṃ navabhiḥ stuvanti hiṅkāro daśamo daśākṣarā virāḍiti ucyate ayaṃ hi trivṛtstomakaṃ bahiṣpavamānamadhikṛtya vidhirārabhyate virāṭ sampadarthaṃ yatra punaḥ stomavṛddhiḥ syāt anekasāmānekadaivataṃ vā bahiṣpavamānaṃ syāt tatra hiṅkāraṃ prati saṃśayaḥ syāt kiñca pratisāma pratidaivataṃ vā syāditi ato'yamācāryo yatnamārabhate sakṛddhiṃkṛtya bahiṣpavamānena stuvīranniti /[+]
2.4.5.[1]ayantu viśeṣaḥ prāgaugātrādupaveśanāt dakṣiṇe pradeśe sadasa upaveśanaṃ prastoturupaveśanaṃ prati tacca brahmopaveśanena nanu kimidaṃ brahmopaveśaneneti yadā vakṣyatyevopaveśanam ucyate vakṣyatyayaṃ brahmaṇaḥ prakaraṇe pratipattau dhiṣṇyānupasthāyoktaṃ sadasyupaveśanamiti nirastaḥ parāvasurityanena yajuṣā dakṣiṇātṛṇṇannirasyet āvasoḥ sadane sīdāmītyanena upaviśet[+]
2.5.28.[1]upavasathye'hani caturdaśyāṃ samānānaṃ na kuryuḥ kva punaḥ samāmnānaṃ prāptamupavasathye'hani niṣidhyata iti ucyate stotragatasya sāmnaḥ pāñcavidhye bhaktiṣvācāryāṇāṃ anekadhā pratipattiḥ tadyathādāvekaḥ kalponāṅgīkriyate tadā stotrakāle bhaktīḥ prati anyo'nyena vipratipattiḥ syāt sa cānyāyaḥ tadevaṃ mābhūdityata adāvevodgātuḥ kalpo ya iṣṭaḥ sa sampratipattavyaḥ ato'rthaṃ samāmnānamādāveva karttavyaṃ syāt tasyopavasathye'hani pratiṣedhaḥ[+]
2.6.1.[1]karmasūtramuktaṃ upavasathye'hani na samāmaneranniti kintu prastotā tu kuśāḥ kārayet tuśabdo viśeṣaṇārthaḥ upavasathya evāhani prastotā kuśāḥ kārayet kārayedityanyaṃ kuśānāṃ karttāraṃ jñāyati yajñiyasya vṛkṣasya yajñamarhatīti yajñiyaḥ yajñiyasya vṛkṣasyetyavayavalakṣaṇā ṣaṣṭhī khadirasya dīrghasatreṣveke eke ācāryā manyante dīrghasatreṣu khādiryaḥ kuśāḥ syuriti kiṃ kāraṇaṃ dāruprādhānyāt prādeśamātrīḥ prādeśapramāṇaḥ kārayet kuśapṛṣṭhāstvaktaḥ ākṛtirucyate tvacaṃ prati kuśapṛṣṭhāḥ syuḥ samāmajjataḥ majjāṃ prati samāḥ syuḥ aṅguṣṭhaparvapṛthumātrīḥ pṛthutvenāṅguṣṭhaparvamātrāḥ syuḥ prajñātāgrāḥ kārayitvā prajñātāni agrāṇi yathā bhavanti tathā kārayet nanu kārayitveti kimarthaṃ yadā prastotā tu kuśāḥ kārayediti prakṛta eva karaṇe ucyate praṇāśe kuśānāṃ bhaṅge vā punaranyāḥ kārayitvā prayuñjīta nānyat prāyaścittamasti gandhaiḥ pralipya kuśāḥ sarpiṣā satreṣveke eke ācāryāḥ satreṣu sarpiṣā pralepaṃ manyante vaiṣṭutena vasanena pariveśya viṣṭatīṣu yojitaṃ vaiṣṭutaṃ tena vāsasā sarvato veṣṭayitvā kṣaumaśāṇakārpāśānāṃ kenacit kṣumāyāḥ vikāraḥ kṣaumaṃ śaṇasya vikāraḥ śāṇaṃ kārpāśānāṃ vikāraḥ kārpāśam eteṣāṃ vāsasāmekena veṣṭayitvā audumbaryāḥ sādasyāḥ śālāyā upaviṣṭādvāsayet[+]
2.9.15.[1]stutvā rathantareṇa yajamānaṃ varaṃ prati prerayet[+]
3.1.1.[1]uktaṃ sārvakratukaṃ sāmānyavidhānaṃ sāmprataṃ ṣoḍaśino guṇavidhānamucyate sārvakratuko'yaṃ ṣoḍaśī daśarātrike caturtho'hanyutpannaḥ atraiva cāsya hiraṇyaṃ sampradānaṃ ṣoḍaśinā stuvata ityevamādayo dharmmāḥ paṭhitāḥ teṣāṃ vidhānaṃ vivakṣurāha ṣoḍaśisāmnā stoṣyamāṇa iti nanu uktaṃ tvayā caturthe'hani ṣoḍaśī utpanna iti tat prakaraṇe caiva dharmā vaktavyāḥ syuḥ tat kimidaṃ viprakaraṇe guṇavidhānam ārabhyata iti yadā ca tasminneva prakaraṇe yasmādanyo na paro asti jāta ityetadādi mantraṃ vidhāyoktam udgātā grahamavekṣeta iti idañcāvekṣaṇavidhānaṃ kimarthamiti cet atrocyate tadidam avekṣaṇaṃ prakaraṇe stotrānte uktaṃ tatrāyaṃ saṃśayaḥ kiṃ kālaṃ prati tāvat kiṃ tasminneva kāle'vekṣaṇamathānyasminniti tathā kiṃ havirddhānasthasyeva athāvekṣaṇapravṛttiḥ sadasīti avekṣaṇaṃ hi sadasi pravṛttaṃ somānāṃ saumyasya ca tathā ete dharmā hiraṇyasampradānādayaḥ caturthotpādāḥ ayañca ṣoḍaśī prakaraṇāntareṣvapi śrūyate sarvastomātirātrādiṣu tat kimete dharmāḥ prakaraṇasyasya bhavanti uta prakaraṇāntareṣvapi ṣoḍaśinaṃ bhajata iti kutaḥ punarayaṃ saṃśayaḥ ucyate aprākṛtatvāt ṣoḍaśinaḥ tena kiṃ prākṛto hi vidhirvyakṛtīrbhajata aprākṛtastu na vacanādvikṛtīrbhajata iti ato'yamācārya etānmohān parititīrṣuḥ sārvakratukānantaraṃ ṣoḍaśino vidhānamārabhate katham etaṃ sārvakratukaṃ vidhānaṃ ṣoḍaśinaḥ syāditi yadi hyetaṃ vidhānamācāryaḥ prakaraṇa āmnāyasya tadviṣayamevābhaviṣyat tanmābhūdato viprakaraṇa ārambhaḥ ṣoḍaśisāmnā stoṣyamāṇaḥ yathāsanamupaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya iti eṣa padānāṃ vicchedaḥ artho vakṣyate ṣoḍaśisāmneti karttṛkaraṇalakṣaṇā tṛtīyā stoṣyamāṇa iti bhaviṣyatkālopadeśaḥ yathāsanamupaviśya saṃsthāyāsane niḥsṛpya samastopasthānaṃ kṛtvā kṛtsnena vā akṛtvā vā svasminnāsana upaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya ityanena mantreṇa nanu ṣoḍaśisāmneti sāmagrahaṇaṃ kimarthaṃ yadāyaṃ ṣoḍaśiśabdaḥ kṛte'pi sāmagrahaṇāt stotravācī bhaviṣyatyeva ayaṃ hi ṣoḍaśiśabdaḥ triṣu varttate stotre grahe saṃsthāyāmiti stotre tāvat yogāya trīṣu dvipadāṣu bṛhatā ṣoḍaśinā stuta iti grahe prātaḥsavane ṣoḍaśinaṃ gṛhītaṃ tṛtīyasavane prajanayatīti sva āyatane ṣoḍaśī gṛhyata iti ca saṃsthāyāṃ so'bravīt ṣoḍaśī te'yaṃ yajñakraturastviti so'yaṃ ṣoḍaśiśabdaḥ prayujyamāna stotragrahasaṃsthāsu ityarthāt pratīyate tadiha ṣoḍaśinā stoṣyamāṇa ityukte ṛte'pi sāmagrahaṇāt stavanasāmarthyāt sāmneti gamyata eva tat kimidaṃ sāmagrahaṇamiti atrocyate asya ṣoḍaśina ukthānantaravidhānaṃ tasminneva krame dharmāḥ prāpnuvanti idañca ṣoḍaśīsāmasaṃsthāntare'pi prayujyate tadasyānyasmin sthāne prayujyamānasya dharmā bhavanti uta netyeṣa saṃśayaḥ so'yamācāryaḥ sāmagrahaṇaṃ karoti kathaṃ sthānāntare'pi prayujyamānasya dharmā bhaveyuriti kva punarasya sthānāntare prayogaḥ atyagniṣṭome ṣoḍaśinaṃ gṛhṇīyāditi[+]
3.6.2.[1]samāpte stotre sadasaḥ pūrve pradeśe miśrayitvā vatsaiḥ samādhāya āgnīdhrīyasya paścime pradeśe udīcīndiśaṃ prati prasthāpayeyuḥ niṣkālayeyuḥ idamudgātṛkarma tatsaṃyogāt rathapravarttanādidhenvantāḥ pṛṣṭhadharmāḥ sarvatra bhaveyuḥ teṣāmupadiṣṭatvāt yasya yena karmaṇā saṃyogaḥ sataddravyaṃ labhate pratistotramudgātre etat dadyāt[+]
3.10.15.[1]tadā tasmin kāle udaṅ gacchat caturthamiṣum uktaṃ yameva kañca caturthamiti yāndiśaṃ manyethāḥ icchā bhavet tāmasyeḥ etaduktaṃ bhavati udaṅgacchan caturthabāṇaṃ yāndiśaṃ prati icchā bhavati tāṃ diśaṃ kṣipet yasmin deśe gāḥ paśyeyuḥ tasminneva deśe avatiṣṭhethā avasthānaṃ kurvīran[+]
8.1.22.[1]tadviśvajito devayajanaṃ prati patnīśālā bhavet prāgviśvajitaḥ[+]
8.9.10.[1]śaucivṛkṣirācārya āha ekāṅgulyā pṛthak parvabhiḥ pṛthaṅgānetyarthaḥ sarvāndeśān prati camasā mitāḥ syuḥ ekaikenāṅguliparvaṇā ekekaścamaso mitaḥ syāt taiścamasairanulobhaiḥ prāśnīyāditi[+]
8.12.8.[1]dhānañjaya ācārya āha brahmasāmaiva prati etena iṣṭvā svargaṃ lokamākrameteti iva brahmasāmnā kāmānavāpnotīti[+]
9.10.10.[1]taṃ brahmāṇaṃ prati brūyādudgātā api teṣu triṣu padeṣvasminnetadādi yathāsūtritaṃ prativacanam[+]
9.10.12.[1]tamudgātāraṃ prati brūyādbrahmā pañcasvantaḥpuruṣa āviveśetyetadādi yathāsūtritena prativacanena[+]
9.10.14.[1]tān sarvān prati brūyāt yajamānaḥ iyaṃ vediḥ paro antaḥ pṛthivyā ityetadādi yathāsūtritena prativacanena[+]
10.4.4.[1]ya ete pañcāhāstrayastriṃśadrātre coditāḥ te anādeśe prakṛtipratyayādityetadādibhirhetubhiḥ pṛṣṭhyastomapañcāhāniti pakṣaḥ pratigṛhyate tān pratyekamunmīlayiṣyāmaḥ tān pañcāhāneka ācāryyāḥ pṛṣṭhyastomapañcāhān manyante kiṃ kāraṇam anādeśe prakṛtipratyayāt yatra hyādeśo nāsti tatra prakṛteḥ pratyayo bhavati iha sarve vilopāddaśarātrādbhavanti ucyate yadyevaṃ pṛṣṭhyastomapañcāhānityevaṃ na vaktavyaṃ na hi pṛṣṭhyaḥ stomaḥ prakṛtiḥ ucyate pṛṣṭhyapañcāhā evāsya vivakṣitāḥ bṛhadrathantarapṛṣṭhyatāmabhipretya samūḍhañca pṛṣṭhyastomena pradeśaṃ karoti yadi tu pṛṣṭhyena pradeśaṃ kuryyāt pṛṣṭhyāni prasajyeran vyūḍhasamūḍhatāyāñca vikalpaḥ syāt evaṃ mābhūdityataḥ pṛṣṭhyastomena pradiśati pṛṣṭhya eva tvasya prakṛtitvenābhipretaḥ viśvajidanvavāyāt iha ca manyāmahe pṛṣṭhyastomapañcāhā iti yenaiva viśvajidanvavaiti ya ete pṛṣṭhyavilopā etān sarvān viśvajidanvavaiti tathā tṛtīye ṣaḍrātre abhyāsaṅgyaḥ pañcāho viśvajidatirātraḥ tathā dvitīye navarātre jyotiṣṭomo'gniṣṭomo gaurukthya āyurukthyo'bhyāsaṅgyaḥ pañcāho viśvajidatirātra iti daśarātre'bhyāsaṅgyaḥ pañcāhāśvān vā yaśchandomā viśvajidatirātra iti eteṣāṃ pṛṣṭhyavilopaṃ kṛtvā viśvajidanvavāyo bhavati pṛṣṭhyānugrahārthaṃ nānā brahmasāmatvācca manyāmahe pṛṣṭhyastomapañcāhā iti na hi nānā brahmasāma abhiplavaḥ śyaitanaudhasabrahmasāmatvāt tena pradeśaḥ nānā brahmasāmānyupayantīti nityānuvādo'yaṃ yadi hyapūrvo bhavet vidhirevābhaviṣyat vidhāyakena vākyena vyavāyaḥ syāt nānā brahmasāmānyupeyuriti ṣaṣṭhasyālopavacanāt itaśca manyāmahe pṛṣṭhyastomapañcāhā iti yasmāt pṛṣṭhyaṃ prati ṣaṣṭhasyālopavacanaṃ lupyate vā etat ṣaṣṭhamaharyatpañcāhānupayanti narttavaḥ kalpante yatpṛṣṭhyaḥ ṣaḍahastena ṣaṣṭhamaharna lupyate narttavaḥ kalpanta iti tadyadi pārṣṭikaṃ ṣaṣṭamaharna luptaṃ tataḥ pṛṣṭhyasya ṣaḍahasya kriyāyāmalopavacanaṃ nopapadyate atha punarābhiplavikaṃ ṣaṣṭhamaharna luptaṃ tasya pārṣṭikena ṣaṣṭhenāhnā alopavacanaṃ nopapadyate jyotirgaurāyurityanādeśāt yadyasyābhiplavikaḥ pañcāha iṣṭo bhavati tatropadiśyate vātirātrojyotigaurāyugaurāyuḥ pañcāha iti iha punastasyānādeśāt manyāmahe pṛṣṭhyastomapañcāhā iti trivṛtā prayanti trivṛtodyantoti cāha evaṃ brāhmaṇamāha trivṛtā prayanti trivṛtodyantīti tasya trivṛtstomaṃ prathamamahaḥ āvṛttasya tadevohanīyaṃ bhavati evametairhetubhirmanyāmahe pṛṣṭhyastomapañcāhā iti[+]
10.17.18.[1]avabhṛtha ukto brāhmaṇena kārapacavaṃ prati yamunāvabhṛthamabhyavayantīti[+]
10.19.9.[1]uktaṃ triplakṣān prati yamunāmavabhṛthamabhyavaitīti tadeva manuṣyebhyastiro bhavatīti tasyā dṛṣadvatyāḥ prabhavyamarmaṃ prāpya yasmādasau prabhavati prāyāt taṃ prāpyaitayeṣṭvā āgneyenāṣṭākapālena triplakṣāvaharaṇaṃ deśaṃ prati yamunāmavabhṛthamabhyaveyāt triplakṣān pratīti brāhmaṇaṃ te plakṣā na jñāyante kasmin kāle avahṛtā iti āgamena tvavicchinnena pāramparyeṇādau vijñāyante tasmāt sūtrakāra evaṃ kalpayati[+]