Occurrences of āsana in "Lāṭyāyanaśrautasūtrabhāṣya"

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1.2.2.[3]darbhāsanaṃ viṣṭaraḥ /[+]
2.7.6.[1]dhiṣṇyopasthānānantaraṃ dvārabāhusaṃmārjanaprabhṛti sarvaṃ kṛtvā yadasya svamāsanaṃ tasmin yajuṣopaviśya prastotā havirddhānaṃ gacchenmadhyandine karmārthamuktam etat sarvaṃ kuryāduttarayoḥ pavamānayoriti[+]
3.1.1.[1]uktaṃ sārvakratukaṃ sāmānyavidhānaṃ sāmprataṃ ṣoḍaśino guṇavidhānamucyate sārvakratuko'yaṃ ṣoḍaśī daśarātrike caturtho'hanyutpannaḥ atraiva cāsya hiraṇyaṃ sampradānaṃ ṣoḍaśinā stuvata ityevamādayo dharmmāḥ paṭhitāḥ teṣāṃ vidhānaṃ vivakṣurāha ṣoḍaśisāmnā stoṣyamāṇa iti nanu uktaṃ tvayā caturthe'hani ṣoḍaśī utpanna iti tat prakaraṇe caiva dharmā vaktavyāḥ syuḥ tat kimidaṃ viprakaraṇe guṇavidhānam ārabhyata iti yadā ca tasminneva prakaraṇe yasmādanyo na paro asti jāta ityetadādi mantraṃ vidhāyoktam udgātā grahamavekṣeta iti idañcāvekṣaṇavidhānaṃ kimarthamiti cet atrocyate tadidam avekṣaṇaṃ prakaraṇe stotrānte uktaṃ tatrāyaṃ saṃśayaḥ kiṃ kālaṃ prati tāvat kiṃ tasminneva kāle'vekṣaṇamathānyasminniti tathā kiṃ havirddhānasthasyeva athāvekṣaṇapravṛttiḥ sadasīti avekṣaṇaṃ hi sadasi pravṛttaṃ somānāṃ saumyasya ca tathā ete dharmā hiraṇyasampradānādayaḥ caturthotpādāḥ ayañca ṣoḍaśī prakaraṇāntareṣvapi śrūyate sarvastomātirātrādiṣu tat kimete dharmāḥ prakaraṇasyasya bhavanti uta prakaraṇāntareṣvapi ṣoḍaśinaṃ bhajata iti kutaḥ punarayaṃ saṃśayaḥ ucyate aprākṛtatvāt ṣoḍaśinaḥ tena kiṃ prākṛto hi vidhirvyakṛtīrbhajata aprākṛtastu na vacanādvikṛtīrbhajata iti ato'yamācārya etānmohān parititīrṣuḥ sārvakratukānantaraṃ ṣoḍaśino vidhānamārabhate katham etaṃ sārvakratukaṃ vidhānaṃ ṣoḍaśinaḥ syāditi yadi hyetaṃ vidhānamācāryaḥ prakaraṇa āmnāyasya tadviṣayamevābhaviṣyat tanmābhūdato viprakaraṇa ārambhaḥ ṣoḍaśisāmnā stoṣyamāṇaḥ yathāsanamupaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya iti eṣa padānāṃ vicchedaḥ artho vakṣyate ṣoḍaśisāmneti karttṛkaraṇalakṣaṇā tṛtīyā stoṣyamāṇa iti bhaviṣyatkālopadeśaḥ yathāsanamupaviśya saṃsthāyāsane niḥsṛpya samastopasthānaṃ kṛtvā kṛtsnena vā akṛtvā vā svasminnāsana upaviśya havirddhānaṃ gatvā ṣoḍaśigrahamavekṣeta udgātā yasmādanya ityanena mantreṇa nanu ṣoḍaśisāmneti sāmagrahaṇaṃ kimarthaṃ yadāyaṃ ṣoḍaśiśabdaḥ kṛte'pi sāmagrahaṇāt stotravācī bhaviṣyatyeva ayaṃ hi ṣoḍaśiśabdaḥ triṣu varttate stotre grahe saṃsthāyāmiti stotre tāvat yogāya trīṣu dvipadāṣu bṛhatā ṣoḍaśinā stuta iti grahe prātaḥsavane ṣoḍaśinaṃ gṛhītaṃ tṛtīyasavane prajanayatīti sva āyatane ṣoḍaśī gṛhyata iti ca saṃsthāyāṃ so'bravīt ṣoḍaśī te'yaṃ yajñakraturastviti so'yaṃ ṣoḍaśiśabdaḥ prayujyamāna stotragrahasaṃsthāsu ityarthāt pratīyate tadiha ṣoḍaśinā stoṣyamāṇa ityukte ṛte'pi sāmagrahaṇāt stavanasāmarthyāt sāmneti gamyata eva tat kimidaṃ sāmagrahaṇamiti atrocyate asya ṣoḍaśina ukthānantaravidhānaṃ tasminneva krame dharmāḥ prāpnuvanti idañca ṣoḍaśīsāmasaṃsthāntare'pi prayujyate tadasyānyasmin sthāne prayujyamānasya dharmā bhavanti uta netyeṣa saṃśayaḥ so'yamācāryaḥ sāmagrahaṇaṃ karoti kathaṃ sthānāntare'pi prayujyamānasya dharmā bhaveyuriti kva punarasya sthānāntare prayogaḥ atyagniṣṭome ṣoḍaśinaṃ gṛhṇīyāditi[+]
3.3.29.[1]ādityasya udayāstamayau abhyāśrāvaṇañca haviṣaḥ prasṛte sutyāsu bahirvedi varjayeyuḥ eteṣu kāleṣu bahirvedisthānamāsanaṃ vā varjayeyuḥ[+]
3.4.5.[1]teṣāṃ sattriṇāṃ yadi kaścit mriyeta tamatīrthena nirhṛtya niṣkrāmya āhāryyeṇāgninā anāhitāgnindaheyuḥ teṣāṃ satriṇāṃ āhāryeṇa laukikenetyetadvidhānaṃ anāhitāgnerapi satrāsanaṃ darśayati[+]
3.12.14.[1]tasminnudgātari ārohati āsanārthān pūrvakalpitān kūrcānāroheyuḥ ke praṣṭī pārśvavarttino praṣṭī prastotṛpratihattarau brahmā gṛhapatiśca[+]
9.9.16.[1]tadahastasminnahani etānyāsanāni hiraṇyakapipuprabhṛtīni yathāsvaṃ gṛhṇīyuḥ yadyasya yathāsvaṃ tasminneva kāle darśayati yathā teṣāṃ sarveṣāṃ pṛthak hiraṇyakaśipuprabhṛtyāsanānīti[+]
9.9.23.[1]astāve hiraṇyakaśipuni āsīno bahiṣpavamānena stutvā sa evodgātā gṛhṇīyāditi āsanam evaśabdaḥ kriyate vacanāt gṛhṇīyāditi[+]
10.12.15.[1]svasmādāsanādupasañcāre'pi sañcāryya itare hotre maitrāvaruṇīyapratikartre kuryāt etat jñāpitaṃ bhavati brahmatvenāsau dīkṣitaḥ itare hotre karoti[+]
10.12.16.[1]tathā udgātā ca svasmādāsanādupasañcāramitare hotre neṣṭrīyācchāvākīye kuryyāt tathā prastotā itare hotre grāvastut brāhmaṇāchaṃsīye svasmādāsanādupasañcāraṃ kuryyāt tathāgnidhrīyeṇāsau dīkṣitaḥ itare unnetre pratiprasthātre kuryyāt[+]
10.18.11.[1]tiṣṭheddivāsīta naktaṃ na saṃviśet ṣṭhāgatinivṛttau naktaṃ rātrāvāsīta upaviśeta nāpi saṃviśet havirucchiṣṭabhojī syāt adhaḥsaṃveśī adhaḥsaṃviśet na kṣamāyāṃ bhūmāvityarthaḥ amāṃsāśyalavaṇāśī na māṃsamaśnīyāt na lavaṇamiti kutaḥ punaḥ saṃśaya ucyate na punaḥ pravṛttiruparisaṃveśanasya māṃsalavaṇabhojanasya ca yenāyaṃ pratiṣedhaḥ kriyate yāvatā uktaṃ tiṣṭheddivāsīta naktaṃ havirucchiṣṭabhojī syāditi tadidamanarthakaṃ tasmāt na vaktavyam ucyamāne vā prayojanaṃ vaktavyam ucyate ārabdhavyameva uktaṃ hi saṃvatsaraṃ brāhmaṇasya gā rakṣet saṃvatsaraṃ vyarṇenaitandhave'gnimindhīta saṃvatsare parīṇahyagnīnādadhīteti tadgopālāgnīndhanayoretanna sambhavati gāḥ pālayataḥ sthānāsanaṃ sambhavati agnīndhane prāgagnyādhānāddhaviṣo'bhāvāddhavirucchiṣṭabhojitvaṃ na sambhavati etasmāt kāraṇādārabdhavyamidamanena niyamo yathā sambhavati striyannopeyāt maithunadharmeṇeti kuto vā pravṛttiḥ tatrāha vakṣyatyayaṃ yathā prakṛtyāhitāgnivṛttiṃ varttayediti tasyāṃ vṛttāvetat prakṛtamṛtāvupeyāditi tat pratiṣidhyate yathāprakṛti āhitāgneryyā prakṛtavṛttiḥ tāṃ varttayet agnihotradarśapūrṇamāsānāṃ karmaṇāmanuṣṭhānaṃ kuryyāt dārṣadvratataurayoḥ sāmānyāni vratānyuktāni sāmprataṃ dārṣadvratataurayoryovidhiḥ sa ucyate[+]