TantraS, 11, 3.0 tatra kecit āhuḥ jñānābhāvāt ajñānamūlaḥ saṃsāraḥ tadapagame jñānodayāt śaktipāta iti teṣāṃ samyak jñānodaya eva vikṛta iti vācyam karmajanyatve karmaphalavat bhogatvaprasaṅge bhogini ca śaktipātābhyupagatau atiprasaṅgaḥ īśvarecchānimittatve tu jñānodayasya anyonyāśrayatā vaiyarthyaṃ ca īśvare rāgādiprasaṅgaḥ viruddhayoḥ karmaṇoḥ samabalayoḥ anyonyapratibandhe karmasāmyaṃ tataḥ śaktipāta iti cet na kramikatve virodhāyogāt virodhe 'pi anyasya aviruddhasya karmaṇo bhogadānaprasaṅgāt aviruddhakarmāpravṛttau tadaiva dehapātaprasaṅgāt jātyāyuṣpradaṃ karma na pratibadhyate bhogapradam eva tu pratibadhyate iti cet kutaḥ tatkarmasadbhāve yadi śaktiḥ patet tarhi sā bhogapradāt kiṃ bibhiyāt //

TantraS, Viṃśam āhnikam, 36.0 tatra ādhāre viśvamayaṃ pātraṃ sthāpayitvā devatācakraṃ tarpayitvā svātmānaṃ vanditena tena tarpayet pātrābhāve bhadraṃ vellitaśuktiḥ vā dakṣahastena pātrākāraṃ bhadraṃ dvābhyām uparigatadakṣiṇābhyāṃ niḥsaṃdhīkṛtābhyām vellitaśuktiḥ patadbhiḥ bindubhiḥ vetālaguhyakāḥ saṃtuṣyanti dhārayā bhairavaḥ atra praveśo na kasyacit deyaḥ pramādāt praviṣṭasya vicāraṃ na kuryāt kṛtvā punar dviguṇaṃ cakrayāgaṃ kuryāt tato 'vadaṃśān bhojanādīn ca agre yatheṣṭaṃ vikīryeta guptagṛhe vā saṃketābhidhānavarjaṃ devatāśabdena sarvān yojayet iti vīrasaṃkarayāgaḥ //