TantraS, 1, 20.0 sa ca prakāśo na paratantraḥ prakāśyataiva hi pāratantryam prakāśyatā ca prakāśāntarāpekṣitaiva na ca prakāśāntaraṃ kiṃcit asti iti svatantra ekaḥ prakāśaḥ svātantryād eva ca deśakālākārāvacchedavirahāt vyāpako nityaḥ sarvākāranirākārasvabhāvaḥ tasya ca svātantryam ānandaśaktiḥ taccamatkāra icchāśaktiḥ prakāśarūpatā cicchaktiḥ āmarśātmakatā jñānaśaktiḥ sarvākārayogitvaṃ kriyāśaktiḥ ity evaṃ mukhyābhiḥ śaktibhiḥ yukto 'pi vastuta icchājñānakriyāśaktiyuktaḥ anavacchinnaḥ prakāśo nijānandaviśrāntaḥ śivarūpaḥ sa eva svātantryāt ātmānaṃ saṃkucitam avabhāsayan aṇur iti ucyate //

TantraS, 2, 3.0 atra ca tarka eva yogāṅgam iti kathaṃ vivecayati iti cet ucyate yo 'yaṃ parameśvaraḥ svaprakāśarūpaḥ svātmā tatra kim upāyena kriyate na svarūpalābho nityatvāt na jñaptiḥ svayaṃprakāśamānatvāt nāvaraṇavigamaḥ āvaraṇasya kasyacid api asaṃbhavāt na tadanupraveśaḥ anupraveṣṭuḥ vyatiriktasya abhāvāt //

TantraS, 2, 4.0 kaś cātra upāyaḥ tasyāpi vyatiriktasya anupapatteḥ tasmāt samastam idam ekaṃ cinmātratattvaṃ kālena akalitaṃ deśena aparicchinnam upādhibhir amlānam ākṛtibhir aniyantritaṃ śabdair asaṃdiṣṭaṃ pramāṇair aprapañcitaṃ kālādeḥ pramāṇaparyantasya svecchayaiva svarūpalābhanimittaṃ ca svatantram ānandaghanaṃ tattvaṃ tad eva ca aham tatraiva antar mayi viśvaṃ pratibimbitam evaṃ dṛḍhaṃ viviñcānasya śaśvad eva pārameśvaraḥ samāveśo nirupāyaka eva tasya ca na mantrapūjādhyānacaryādiniyantraṇā kācit //

TantraS, 3, 7.0 nanu atra bimbaṃ kiṃ syāt mābhūt kiṃcit //

TantraS, 3, 34.0 atrāpi pūrvavat na mantrādiyantraṇā kācid iti //

TantraS, 4, 8.0 nanu itthaṃ paraṃ tattvaṃ vikalpyarūpaṃ syāt maivam vikalpasya dvaitādhivāsabhaṅgamātre caritārthatvāt paraṃ tattvaṃ tu sarvatra sarvarūpatayā svaprakāśam eva iti na tatra vikalpaḥ kasyaicit upakriyāyai khaṇḍanāyai vā //

TantraS, 4, 15.0 saṃvidrūḍhasya prāṇabuddhidehaniṣṭhīkaraṇarūpo hi abhyāsaḥ bhārodvahanaśāstrārthabodhanṛttābhyāsavat saṃvidrūpe tu na kiṃcit ādātavyaṃ na apasaraṇīyam iti katham abhyāsaḥ //

TantraS, 4, 16.0 kiṃ tarkeṇāpi iti cet uktam atra dvaitādhivāsanirāsaprakāra eva ayaṃ na tu anyat kiṃcid iti //

TantraS, 4, 18.0 paratattve tu na kiṃcit apāsyam iti uktam //

TantraS, 4, 37.0 tathā hi saṃvit pūrvam antar eva bhāvaṃ kalayati tato bahir api sphuṭatayā kalayati tatraiva raktimayatāṃ gṛhītvā tataḥ tam eva bhāvam antar upasaṃjihīrṣayā kalayati tataś ca tadupasaṃhāravighnabhūtāṃ śaṅkāṃ nirmiṇoti ca grasate ca grastaśaṅkāṃśaṃ bhāvabhāgam ātmani upasaṃhāreṇa kalayati tata upasaṃhartṛtvaṃ mamedaṃ rūpam ity api svabhāvam eva kalayati tata upasaṃhartṛsvabhāvakalane kasyacid bhāvasya vāsanātmanā avasthitiṃ kasyacit tu saṃvinmātrāvaśeṣatāṃ kalayati tataḥ svarūpakalanānāntarīyakatvenaiva karaṇacakraṃ kalayati tataḥ karaṇeśvaram api kalayati tataḥ kalpitaṃ māyīyaṃ pramātṛrūpam api kalayati saṅkocatyāgonmukhavikāsagrahaṇarasikam api pramātāraṃ kalayati ato vikasitam api rūpaṃ kalayati iti etā dvādaśa bhagavatyaḥ saṃvidaḥ pramātṝn ekaṃ vāpi uddiśya yugapat krameṇa dviśaḥ triśa ityādisthityāpi udayabhāginyaḥ cakravad āvartamānā bahir api māsakalārāśyādikrameṇa antato vā ghaṭapaṭādikrameṇāpi bhāsamānāḥ cakreśvarasya svātantryaṃ puṣṇatyaḥ śrīkālīśabdavācyāḥ //

TantraS, 4, 37.0 tathā hi saṃvit pūrvam antar eva bhāvaṃ kalayati tato bahir api sphuṭatayā kalayati tatraiva raktimayatāṃ gṛhītvā tataḥ tam eva bhāvam antar upasaṃjihīrṣayā kalayati tataś ca tadupasaṃhāravighnabhūtāṃ śaṅkāṃ nirmiṇoti ca grasate ca grastaśaṅkāṃśaṃ bhāvabhāgam ātmani upasaṃhāreṇa kalayati tata upasaṃhartṛtvaṃ mamedaṃ rūpam ity api svabhāvam eva kalayati tata upasaṃhartṛsvabhāvakalane kasyacid bhāvasya vāsanātmanā avasthitiṃ kasyacit tu saṃvinmātrāvaśeṣatāṃ kalayati tataḥ svarūpakalanānāntarīyakatvenaiva karaṇacakraṃ kalayati tataḥ karaṇeśvaram api kalayati tataḥ kalpitaṃ māyīyaṃ pramātṛrūpam api kalayati saṅkocatyāgonmukhavikāsagrahaṇarasikam api pramātāraṃ kalayati ato vikasitam api rūpaṃ kalayati iti etā dvādaśa bhagavatyaḥ saṃvidaḥ pramātṝn ekaṃ vāpi uddiśya yugapat krameṇa dviśaḥ triśa ityādisthityāpi udayabhāginyaḥ cakravad āvartamānā bahir api māsakalārāśyādikrameṇa antato vā ghaṭapaṭādikrameṇāpi bhāsamānāḥ cakreśvarasya svātantryaṃ puṣṇatyaḥ śrīkālīśabdavācyāḥ //

TantraS, 5, 33.0 antaḥsphuradvimarśānantarasamudbhūtaṃ sitapītādyāntaraṃ varṇam udbhāvyamānaṃ saṃvidam anubhāvayati iti kecit //

TantraS, 6, 79.0 kālabheda eva saṃvedanabhedakaḥ na vedyabhedaḥ śikharasthajñānavat jñānasya yāvān avasthitikālaḥ sa eva kṣaṇaḥ prāṇodaye ca ekasmin ekam eva jñānam avaśyaṃ caitat anyathā vikalpajñānam ekaṃ na kiṃcit syāt kramikaśabdārūṣitatvāt mātrāyā api kramikatvāt //

TantraS, 7, 1.0 tatra samasta eva ayaṃ mūrtivaicitryābhāsanaśaktijo deśādhvā saṃvidi viśrāntaḥ taddvāreṇa śūnye buddhau prāṇe nāḍīcakrānucakreṣu bahiḥ śarīre yāvalliṅgasthaṇḍilapratimādau samasto 'dhvā pariniṣṭhitaḥ taṃ samastam adhvānaṃ dehe vilāpya dehaṃ ca prāṇe taṃ dhiyi tāṃ śūnye tatsaṃvedane nirbharaparipūrṇasaṃvit sampadyate ṣaṭtriṃśattattvasvarūpajñaḥ taduttīrṇāṃ saṃvidaṃ paramaśivarūpāṃ paśyan viśvamayīm api saṃvedayeta aparathā vedyabhāgam eva kaṃcit paratvena gṛhṇīyān māyāgarbhādhikāriṇaṃ viṣṇubrahmādikaṃ vā tasmād avaśyaṃ prakriyājñānapareṇa bhavitavyam //

TantraS, 8, 22.0 so 'yaṃ malaḥ parameśvarasya svātmapracchādanecchātaḥ nānyat kiṃcit vastv api ca tatparameśvarecchātmanaiva dharāder api vastutvāt //

TantraS, 8, 39.0 māyāgarbhādhikāriṇas tu kasyacid īśvarasya prasādāt sarvakarmakṣaye māyāpuruṣaviveko bhavati yena māyordhve vijñānākala āste na jātucit māyādhaḥ kalāpuṃviveko vā yena kalordhve tiṣṭhati //

TantraS, 8, 48.0 kiṃcitkartṛtvaṃ kiṃcidbhāgasiddhaye kvacid eva kartṛtvam ity atra arthe paryavasyati kvacid eva ca ity atra bhāge rāgatattvasya vyāpāraḥ //

TantraS, 8, 54.0 kāryakāraṇabhāve 'pi asyā eva vyāpāraḥ tena kalāta eva etac catuṣkaṃ jātam idam eva kiṃcid adhunā jānan abhiṣvaktaḥ karomi ity evaṃrūpā saṃvid dehapuryaṣṭakādigatā paśur ity ucyate //

TantraS, 8, 57.0 evaṃ kiṃcitkartṛtvaṃ yat māyākāryaṃ tatra kiṃcit tv aviśiṣṭaṃ yat kartṛtvaṃ viśeṣyaṃ tatra vyāpriyamāṇā kalā vidyādiprasavahetuḥ iti nirūpitam //

TantraS, 8, 58.0 idānīṃ viśeṣaṇabhāgo yaḥ kiṃcid ity ukto jñeyaḥ kāryaś ca taṃ yāvat sā kalā svātmanaḥ pṛthak kurute tāvat eṣa eva sukhaduḥkhamohātmakabhogyaviśeṣānusyūtasya sāmānyamātrasya tadguṇasāmyāparanāmnaḥ prakṛtitattvasya sargaḥ iti bhoktṛbhogyayugalasya samam eva kalātattvāyattā sṛṣṭiḥ //

TantraS, 8, 60.0 kramaś ca vidyārāgādīnāṃ vicitro 'pi dṛṣṭaḥ kaścid rajyan vetti ko 'pi vidan rajyate ityādi //

TantraS, 8, 91.0 guṇasamudāyamātraṃ ca pṛthivī nānyo guṇī kaścit //

TantraS, 9, 15.0 na tat svaṃ vapuḥ svarūpasya pṛthaguktatvāt kiṃ tarhi tat pramātṛśaktau pramātari ca yat viśrāntibhājanaṃ yat rūpaṃ tat khalu tat tat svaprakāśam eva tat prakāśate na tu kiṃcid api prati iti sarvajñatvam anavasthāviruddhadharmayogaś ca iti dūrāpāstam //

TantraS, 9, 16.0 anantapramātṛsaṃvedyam api ekam eva tat tasya rūpaṃ tāvati teṣām ekābhāsarūpatvāt iti na pramātrantarasaṃvedanānumānavighnaḥ kaścit tac ca tasya rūpaṃ satyam arthakriyākāritvāt tathaiva paradṛśyamānāṃ kāntāṃ dṛṣṭvā tasyai samīrṣyati śivasvabhāvaṃ viśrāntikumbhaṃ paśyan samāviśati samastānantapramātṛviśrāntaṃ vastu paśyan pūrṇībhavati nartakīprekṣaṇavat tasyaiva nīlasya tadrūpaṃ pramātari yat viśrāntaṃ tathaiva svaprakāśasya vimarśasyodayāt iti pañcadaśātmakatvaṃ pṛthivyāḥ prabhṛti pradhānatattvaparyantam //

TantraS, 10, 2.0 kalādyadhvā tu nirūpyate tatra yathā bhuvaneṣu anugāmi kiṃcid rūpaṃ tattvam ity uktam tathā tattveṣu vargaśo yat anugāmi rūpaṃ tat kalā ekarūpakalanāsahiṣṇutvāt //

TantraS, 11, 1.0 tatra yāvat idam uktam tat sākṣāt kasyacit apavargāptaye yathoktasaṃgrahanītyā bhavati kasyacit vakṣyamāṇadīkṣāyām upayogagamanāt iti dīkṣādikaṃ vaktavyam //

TantraS, 11, 1.0 tatra yāvat idam uktam tat sākṣāt kasyacit apavargāptaye yathoktasaṃgrahanītyā bhavati kasyacit vakṣyamāṇadīkṣāyām upayogagamanāt iti dīkṣādikaṃ vaktavyam //

TantraS, 11, 3.0 tatra kecit āhuḥ jñānābhāvāt ajñānamūlaḥ saṃsāraḥ tadapagame jñānodayāt śaktipāta iti teṣāṃ samyak jñānodaya eva vikṛta iti vācyam karmajanyatve karmaphalavat bhogatvaprasaṅge bhogini ca śaktipātābhyupagatau atiprasaṅgaḥ īśvarecchānimittatve tu jñānodayasya anyonyāśrayatā vaiyarthyaṃ ca īśvare rāgādiprasaṅgaḥ viruddhayoḥ karmaṇoḥ samabalayoḥ anyonyapratibandhe karmasāmyaṃ tataḥ śaktipāta iti cet na kramikatve virodhāyogāt virodhe 'pi anyasya aviruddhasya karmaṇo bhogadānaprasaṅgāt aviruddhakarmāpravṛttau tadaiva dehapātaprasaṅgāt jātyāyuṣpradaṃ karma na pratibadhyate bhogapradam eva tu pratibadhyate iti cet kutaḥ tatkarmasadbhāve yadi śaktiḥ patet tarhi sā bhogapradāt kiṃ bibhiyāt //

TantraS, 11, 6.0 na ca vācyaṃ kasmāt kasmiṃścid eva puṃsi śaktipāta iti sa eva parameśvaraḥ tathā bhāti iti satattve ko 'sau pumān nāma yaduddeśena viṣayakṛtā codanā iyam //

TantraS, 11, 7.0 sa cāyaṃ śaktipāto navadhā tīvramadhyamandasya utkarṣamādhyasthyanikarṣaiḥ punas traividhyāt tatra utkṛṣṭatīvrāt tadaiva dehapāte parameśatā madhyatīvrāt śāstrācāryānapekṣiṇaḥ svapratyayasya prātibhajñānodayaḥ yadudaye bāhyasaṃskāraṃ vinaiva bhogāpavargapradaḥ prātibho gurur ity ucyate tasya hi na samayyādikalpanā kācit atrāpi tāratamyasadbhāvaḥ icchāvaicitryāt iti saty api prātibhatve śāstrādyapekṣā saṃvādāya syād api iti nirbhittisabhittyādibahubhedatvam ācāryasya prātibhasyāgameṣu uktam sarvathā pratibhāṃśo balīyān tatsaṃnidhau anyeṣām anadhikārāt //

TantraS, 11, 18.0 śivaśaktyadhiṣṭhānaṃ tu sarvatra iti uktam sā paraṃ jyeṣṭhā na bhavati api tu ghorā ghoratarā vā sa eṣa śaktipāto vicitro 'pi tāratamyavaicitryāt bhidyate kaścid vaiṣṇavādisthaḥ samayyādikrameṇa srotaḥpañcake ca prāptaparipākaḥ sarvottīrṇabhagavatṣaḍardhaśāstraparamādhikāritām eti anyas tu ullaṅghanakrameṇa anantabhedena ko 'pi akramam iti ata eva adharādharaśāsanasthā guravo 'pi iha maṇḍalamātradarśane 'pi anadhikāriṇaḥ ūrdhvaśāsanasthas tu guruḥ adharādharaśāsanaṃ pratyuta prāṇayati pūrṇatvāt iti sarvādhikārī //

TantraS, 11, 22.0 nanu so 'pi abruvan viparītaṃ vā bruvan kiṃ na tyājyaḥ naiva iti brūmaḥ tasya hi pūrṇajñānatvāt eva rāgādyabhāva iti avacanādikaṃ śiṣyagatenaiva kenacit ayogyatvānāśvastatvādinā nimittena syāt iti tadupāsane yatanīyaṃ śiṣyeṇa na tattyāge //

TantraS, 12, 4.0 tad iha svatantrānandacinmātrasāre svātmani viśvatrāpi vā tadanyarūpasaṃvalanābhimānaḥ aśuddhiḥ sā ca mahābhairavasamāveśena vyapohyate so 'pi kasyacit jhaṭiti bhavet kasyāpi upāyāntaramukhaprekṣī //

TantraS, 12, 5.0 tatrāpi ca ekadvitryādibhedena samastavyastatayā kvacit kasyacit kadācit ca tathā āśvāsopalabdheḥ vicitro bhedaḥ //

TantraS, 15, 7.0 sapratyayāṃ nirbījāṃ tu yadi dīkṣāṃ mūḍhāya āyātaśaktipātāya ca darśayet tadā hi śivahastadānakāle ayaṃ vidhiḥ trikoṇam āgneyaṃ jvālākarālaṃ rephavisphuliṅgaṃ bahirvātyācakradhyāyamānaṃ maṇḍalaṃ dakṣiṇahaste cintayitvā tatraiva haste bījaṃ kiṃcit nikṣipya ūrdhvādhorephavibodhitaphaṭkāraparamparābhiḥ asya tāṃ jananaśaktiṃ dahet evaṃ kurvan taṃ hastaṃ śiṣyasya mūrdhani kṣipet iti dvayor api eṣā dīkṣā nirbījā svakāryakaraṇasāmarthyavidhvaṃsinī bhavati sthāvarāṇām api dīkṣyatvena uktatvāt vāyupurāntarvyavasthitaṃ dodhūyamānaṃ śiṣyaṃ laghūbhūtaṃ cintayet yena tulayā laghuḥ dṛśyate iti //

TantraS, Viṃśam āhnikam, 4.0 tad api nityaṃ svakālanaiyatyāt iti kecit //

TantraS, Viṃśam āhnikam, 5.0 naimittikaṃ tu tacchāsanasthānām api aniyatam tadyathā gurutadvargāgamanaṃ tatparvadinaṃ jñānalābhadinam ityādikam iti kecit //

TantraS, Viṃśam āhnikam, 10.0 ādarśe hi svamukham aviratam avalokayataḥ tatsvarūpaniścitiḥ acireṇaiva bhavet na cātra kaścit kramaḥ pradhānam ṛte tanmayībhāvāt //

TantraS, Viṃśam āhnikam, 36.0 tatra ādhāre viśvamayaṃ pātraṃ sthāpayitvā devatācakraṃ tarpayitvā svātmānaṃ vanditena tena tarpayet pātrābhāve bhadraṃ vellitaśuktiḥ vā dakṣahastena pātrākāraṃ bhadraṃ dvābhyām uparigatadakṣiṇābhyāṃ niḥsaṃdhīkṛtābhyām vellitaśuktiḥ patadbhiḥ bindubhiḥ vetālaguhyakāḥ saṃtuṣyanti dhārayā bhairavaḥ atra praveśo na kasyacit deyaḥ pramādāt praviṣṭasya vicāraṃ na kuryāt kṛtvā punar dviguṇaṃ cakrayāgaṃ kuryāt tato 'vadaṃśān bhojanādīn ca agre yatheṣṭaṃ vikīryeta guptagṛhe vā saṃketābhidhānavarjaṃ devatāśabdena sarvān yojayet iti vīrasaṃkarayāgaḥ //

TantraS, Viṃśam āhnikam, 58.0 yady api tattvajñānaniṣṭhasya prāyaścittādi na kiṃcit tathāpi caryāmātrād eva mokṣabhāginaḥ tān anugrahītum ācāravartanīṃ darśayet //

TantraS, 21, 4.0 kecit māyocitabhedaparāmarśātmani vedāgamādiśāstre rūḍhāḥ anye tathāvidha eva mokṣābhimānena sāṃkhyavaiṣṇavaśāstrādau pare tu viviktaśivasvabhāvāmarśanasāre śaivasiddhāntādau anye sarvamayaparameśvaratāmarśanasāre mataṃgādiśāstre kecit tu viralaviralāḥ samastāvacchedavandhyasvātantryānandaparamārthasaṃvinmayaparameśvarasvarūpāmarśanātmani śrītrikaśāstrakrame kecit tu pūrvapūrvatyāgakrameṇa laṅghanena vā ity evam ekaphalasiddhiḥ ekasmād eva āgamāt //

TantraS, 21, 4.0 kecit māyocitabhedaparāmarśātmani vedāgamādiśāstre rūḍhāḥ anye tathāvidha eva mokṣābhimānena sāṃkhyavaiṣṇavaśāstrādau pare tu viviktaśivasvabhāvāmarśanasāre śaivasiddhāntādau anye sarvamayaparameśvaratāmarśanasāre mataṃgādiśāstre kecit tu viralaviralāḥ samastāvacchedavandhyasvātantryānandaparamārthasaṃvinmayaparameśvarasvarūpāmarśanātmani śrītrikaśāstrakrame kecit tu pūrvapūrvatyāgakrameṇa laṅghanena vā ity evam ekaphalasiddhiḥ ekasmād eva āgamāt //

TantraS, 21, 4.0 kecit māyocitabhedaparāmarśātmani vedāgamādiśāstre rūḍhāḥ anye tathāvidha eva mokṣābhimānena sāṃkhyavaiṣṇavaśāstrādau pare tu viviktaśivasvabhāvāmarśanasāre śaivasiddhāntādau anye sarvamayaparameśvaratāmarśanasāre mataṃgādiśāstre kecit tu viralaviralāḥ samastāvacchedavandhyasvātantryānandaparamārthasaṃvinmayaparameśvarasvarūpāmarśanātmani śrītrikaśāstrakrame kecit tu pūrvapūrvatyāgakrameṇa laṅghanena vā ity evam ekaphalasiddhiḥ ekasmād eva āgamāt //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, 21, 6.0 brahmahananatanniṣedhavat saṃskārabhedaḥ saṃskārātiśayaḥ tadabhāve kvacit anadhikṛtatvam iti samānam āśramabhedavat phalotkarṣācca utkarṣaḥ tatraiva upaniṣadbhāgavat bhinnakartṛkatve 'pi sarvasarvajñakṛtatvam atra saṃbhāvyate taduktatadatiriktayuktārthayogāt nityatve 'pi āgamānāṃ prasiddhiḥ tāvat avaśyopagamyā anvayavyatirekādhyakṣādīnāṃ tatprāmāṇyasya tanmūlatvāt satyaṃ rajataṃ paśyāmi iti hi sauvarṇikādiparaprasiddhyaiva prasiddhir eva āgamaḥ sā kācit dṛṣṭaphalā bubhukṣito bhuṅkte iti bālasya prasiddhita eva tatra tatra pravṛttiḥ nānvayavyatirekābhyāṃ tadā tayoḥ abhāvāt yauvanāvasthāyāṃ tadbhāvo 'pi akiṃcitkaraḥ prasiddhiṃ tu mūlīkṛtya so 'stu kasmaicit kāryāya kācit adṛṣṭavaidehyaprakṛtilayapuruṣakaivalyaphaladā kācit śivasamānatvaphaladā kācit aikyaparyavasāyinī sā ca pratyekam anekavidhā ity evaṃ bahutaraprasiddhipūrṇe jagati yo yādṛśo bhaviṣyan sa tādṛśīm eva prasiddhiṃ balād eva hṛdayaparyavasāyinīm abhimanyate //

TantraS, Dvāviṃśam āhnikam, 11.0 paratve 'pi pañcaśaktiḥ hi parameśvaraḥ pratiśakti ca pañcarūpatā evaṃ pañcaviṃśatiḥ śaktayaḥ tāś ca anyonyam anudbhinnavibhāgā ity ekā śaktiḥ sā cānudbhinnavibhāgā ity evaṃ saptaviṃśatirūpayā vyāptyā saṃvidagneḥ śikhāṃ buddhiprāṇarūpāṃ sakṛduccāramātreṇaiva baddhāṃ kuryāt yena paramaśiva eva pratibaddhā tantrātiriktaṃ na kiṃcid abhidhāvati tathāvidhabuddhyadhiṣṭhitakaraṇacakrānuvedhena purovartino yāgadravyagṛhadigādhārādīn api tanmayībhūtān kuryāt tato 'rghapātram api śikhābandhavyāptyaiva pūrayet pūjayec ca tadvipruḍbhiḥ sthaṇḍilāny api tadrasena vāmānāmāṅguṣṭhayogāt dehacakreṣu mantracakraṃ pūjayet tarpayet ca tataḥ prāṇāntaḥ tataḥ sthaṇḍile triśūlātmakaṃ śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntam āsanaṃ kalpayet māyāntaṃ hi sārṇe aukāre ca śaktitrayāntaṃ tadupari yājyā vimarśarūpā śaktiḥ ity evaṃ sakṛd uccāreṇaiva ādhārādheyanyāsaṃ kṛtvā tatraiva ādheyabhūtāyām api saṃvidi viśvaṃ paśyet tad api ca saṃvinmayam ity evaṃ viśvasya saṃvidā tena ca tasyāḥ saṃpuṭībhāvo bhavati saṃvida uditaṃ tatraiva paryavasitaṃ yato viśvaṃ vedyāc ca saṃvit udeti tatraiva ca viśrāmyati iti etāvattvaṃ saṃvittattvaṃ saṃpuṭībhāvadvayāt labhyate //