Ca, Vim., 8, 13.1 athainamagnisakāśe brāhmaṇasakāśe bhiṣaksakāśe cānuśiṣyād brahmacāriṇā śmaśrudhāriṇā satyavādināmāṃsādena medhyasevinā nirmatsareṇāśastradhāriṇā ca bhavitavyaṃ na ca te madvacanāt kiṃcid akāryaṃ syādanyatra rājadviṣṭāt prāṇaharād vipulād adharmyād anarthasamprayuktād vāpyarthāt madarpaṇena matpradhānena madadhīnena matpriyahitānuvartinā ca śaśvadbhavitavyaṃ putravad dāsavad arthivaccopacaratānuvastavyo 'ham anutsekenāvahitenānanyamanasā vinītenāvekṣyāvekṣyakāriṇānasūyakena cābhyanujñātena pravicaritavyam anujñātena pravicaratā pūrvaṃ gurvarthopāharaṇe yathāśakti prayatitavyaṃ karmasiddhimarthasiddhiṃ yaśolābhaṃ pretya ca svargamicchatā bhiṣajā tvayā gobrāhmaṇamādau kṛtvā sarvaprāṇabhṛtāṃ śarmāśāsitavyamaharaharuttiṣṭhatā copaviśatā ca sarvātmanā cāturāṇāmārohyāya prayatitavyaṃ jīvitahetorapi cāturebhyo nābhidrogdhavyaṃ manasāpi ca parastriyo nābhigamanīyāstathā sarvameva parasvaṃ nibhṛtaveśaparicchadena bhavitavyam aśauṇḍenāpāpenāpāpasahāyena ca ślakṣṇaśukladharmyaśarmyadhanyasatyahitamitavacasā deśakālavicāriṇā smṛtimatā jñānotthānopakaraṇasampatsu nityaṃ yatnavatā ca na ca kadācidrājadviṣṭānāṃ rājadveṣiṇāṃ vā mahājanadviṣṭānāṃ mahājanadveṣiṇāṃ vāpyauṣadham anuvidhātavyaṃ tathā sarveṣām atyarthanikṛtaduṣṭaduḥkhaśīlācāropacārāṇām anapavādapratikārāṇāṃ mumūrṣūṇāṃ ca tathaivāsannihiteśvarāṇāṃ strīṇāmanadhyakṣāṇāṃ vā na ca kadācit strīdattamāmiṣamādātavyamananujñātaṃ bhartrāthavādhyakṣeṇa āturakulaṃ cānupraviśatā viditenānumatapraveśinā sārdhaṃ puruṣeṇa susaṃvītenāvākśirasā smṛtimatā stimitenāvekṣyāvekṣya manasā sarvamācaratā samyaganupraveṣṭavyam anupraviśya ca vāṅmanobuddhīndriyāṇi na kvacit praṇidhātavyānyanyatrāturād āturopakārārthād āturagateṣvanyeṣu vā bhāveṣu na cāturakulapravṛttayo bahirniścārayitavyāḥ hrasitaṃ cāyuṣaḥ pramāṇamāturasya jānatāpi tvayā na varṇayitavyaṃ tatra yatrocyamānam āturasyānyasya vāpyupaghātāya sampadyate jñānavatāpi ca nātyarthamātmano jñāne vikatthitavyam āptādapi hi vikatthamānād atyartham udvijantyaneke //
Ca, Vim., 8, 37.6 abhyupagamasiddhānto nāma sa yamarthamasiddhamaparīkṣitamanupadiṣṭamahetukaṃ vā vādakāle 'bhyupagacchanti bhiṣajaḥ tad yathā dravyaṃ pradhānamiti kṛtvā vakṣyāmaḥ guṇāḥ pradhānamiti kṛtvā vakṣyāmaḥ vīryaṃ pradhānamiti kṛtvā vakṣyāmaḥ ityevamādiḥ /
Ca, Vim., 8, 37.6 abhyupagamasiddhānto nāma sa yamarthamasiddhamaparīkṣitamanupadiṣṭamahetukaṃ vā vādakāle 'bhyupagacchanti bhiṣajaḥ tad yathā dravyaṃ pradhānamiti kṛtvā vakṣyāmaḥ guṇāḥ pradhānamiti kṛtvā vakṣyāmaḥ vīryaṃ pradhānamiti kṛtvā vakṣyāmaḥ ityevamādiḥ /
Ca, Vim., 8, 37.6 abhyupagamasiddhānto nāma sa yamarthamasiddhamaparīkṣitamanupadiṣṭamahetukaṃ vā vādakāle 'bhyupagacchanti bhiṣajaḥ tad yathā dravyaṃ pradhānamiti kṛtvā vakṣyāmaḥ guṇāḥ pradhānamiti kṛtvā vakṣyāmaḥ vīryaṃ pradhānamiti kṛtvā vakṣyāmaḥ ityevamādiḥ /
Ca, Śār., 4, 8.1 tatra pūrvaṃ cetanādhātuḥ sattvakaraṇo guṇagrahaṇāya pravartate sa hi hetuḥ kāraṇaṃ nimittamakṣaraṃ kartā mantā veditā boddhā draṣṭā dhātā brahmā viśvakarmā viśvarūpaḥ puruṣaḥ prabhavo 'vyayo nityo guṇī grahaṇaṃ pradhānamavyaktaṃ jīvo jñaḥ pudgalaścetanāvān vibhurbhūtātmā cendriyātmā cāntarātmā ceti /
Ca, Śār., 4, 14.5 tatra strīpuruṣayorye vaiśeṣikā bhāvāḥ pradhānasaṃśrayā guṇasaṃśrayāśca teṣāṃ yato bhūyastvaṃ tato 'nyatarabhāvaḥ /
Ca, Śār., 7, 16.1 tatra yad viśeṣataḥ sthūlaṃ sthiraṃ mūrtimadgurukharakaṭhinam aṅgaṃ nakhāsthidantamāṃsacarmavarcaḥkeśaśmaśrulomakaṇḍarādi tat pārthivaṃ gandho ghrāṇaṃ ca yad dravasaramandasnigdhamṛdupicchilaṃ rasarudhiravasākaphapittamūtrasvedādi tadāpyaṃ raso rasanaṃ ca yat pittam ūṣmā ca yo yā ca bhāḥ śarīre tat sarvamāgneyaṃ rūpaṃ darśanaṃ ca yad ucchvāsapraśvāsonmeṣanimeṣākuñcanaprasāraṇagamanapreraṇadhāraṇādi tad vāyavīyaṃ sparśaḥ sparśanaṃ ca yadviviktaṃ yaducyate mahānti cāṇūni srotāṃsi tadāntarīkṣaṃ śabdaḥ śrotraṃ ca yat prayoktṛ tat pradhānaṃ buddhirmanaśca /
Ca, Śār., 7, 18.2 tatra pradhānam asaktaṃ sarvasattānivṛttau nivartate iti //
LalVis, 5, 9.1 ye ca rājñaḥ śuddhodanasya gṛhavarapradhāne mahatyantaḥpure bherīmṛdaṅgapaṇavatūṇavavīṇāveṇuvallakīsaṃpatāḍaprabhṛtayas tūryabhāṇḍāḥ te sarve svayamaghaṭṭitā eva manojñaśabdaṃ muñcanti sma /
LalVis, 5, 10.1 yāni ca rājñaḥ śuddhodanasya gṛhavarapradhāne suvarṇarūpyamaṇimuktāvaiḍūryaśaṅkhaśilāpravālādīnāṃ ratnānāṃ bhājanāni tāni sarvāṇi niravaśeṣaṃ vivṛtavimalaviśuddhaparipūrṇānyevaṃ virocante sma /
Su, Sū., 1, 22.2 tasmin kriyā so 'dhiṣṭhānaṃ kasmāt lokasya dvaividhyāt loko hi dvividhaḥ sthāvaro jaṅgamaś ca dvividhātmaka evāgneyaḥ saumyaś ca tadbhūyastvāt pañcātmako vā tatra caturvidho bhūtagrāmaḥ saṃsvedajarāyujāṇḍajodbhijjasaṃjñaḥ tatra puruṣaḥ pradhānaṃ tasyopakaraṇamanyat tasmāt puruṣo 'dhiṣṭhānam //
Su, Sū., 18, 3.1 ālepa ādya upakramaḥ eṣa sarvaśophānāṃ sāmānyaḥ pradhānatamaś ca taṃ ca pratirogaṃ vakṣyāmaḥ tato bandhaḥ pradhānaṃ tena śuddhirvraṇaropaṇamasthisaṃdhisthairyaṃ ca //
Su, Sū., 40, 3.1 kecidācāryā bruvate dravyaṃ pradhānaṃ kasmāt vyavasthitatvāt iha khalu dravyaṃ vyavasthitaṃ na rasādayaḥ yathā āme phale ye rasādayaste pakve na santi nityatvāc ca nityaṃ hi dravyamanityā guṇāḥ yathā kalkādipravibhāgaḥ sa eva sampannarasagandho vyāpannarasagandho vā bhavati svajātyavasthānāc ca yathā hi pārthivaṃ dravyamanyabhāvaṃ na gacchatyevaṃ śeṣāṇi pañcendriyagrahaṇācca pañcabhir indriyair gṛhyate dravyaṃ na rasādayaḥ āśrayatvācca dravyamāśritā rasādayo bhavanti ārambhasāmarthyācca dravyāśrita ārambhaḥ yathā vidārigandhādimāhṛtya saṃkṣudya vipacedityevamādiṣu na rasādiṣvārambhaḥ śāstraprāmāṇyāc ca śāstre hi dravyaṃ pradhānam upadeśe hi yogānāṃ yathā mātuluṅgāgnimanthau cetyādau na rasādaya upadiśyante kramāpekṣitatvāc ca rasādīnāṃ rasādayo hi dravyakramamapekṣante yathā taruṇe taruṇāḥ sampūrṇe sampūrṇā iti ekadeśasādhyatvācca dravyāṇām ekadeśenāpi vyādhayaḥ sādhyante yathā mahāvṛkṣakṣīreṇeti tasmād dravyaṃ pradhānam /
Su, Sū., 40, 3.1 kecidācāryā bruvate dravyaṃ pradhānaṃ kasmāt vyavasthitatvāt iha khalu dravyaṃ vyavasthitaṃ na rasādayaḥ yathā āme phale ye rasādayaste pakve na santi nityatvāc ca nityaṃ hi dravyamanityā guṇāḥ yathā kalkādipravibhāgaḥ sa eva sampannarasagandho vyāpannarasagandho vā bhavati svajātyavasthānāc ca yathā hi pārthivaṃ dravyamanyabhāvaṃ na gacchatyevaṃ śeṣāṇi pañcendriyagrahaṇācca pañcabhir indriyair gṛhyate dravyaṃ na rasādayaḥ āśrayatvācca dravyamāśritā rasādayo bhavanti ārambhasāmarthyācca dravyāśrita ārambhaḥ yathā vidārigandhādimāhṛtya saṃkṣudya vipacedityevamādiṣu na rasādiṣvārambhaḥ śāstraprāmāṇyāc ca śāstre hi dravyaṃ pradhānam upadeśe hi yogānāṃ yathā mātuluṅgāgnimanthau cetyādau na rasādaya upadiśyante kramāpekṣitatvāc ca rasādīnāṃ rasādayo hi dravyakramamapekṣante yathā taruṇe taruṇāḥ sampūrṇe sampūrṇā iti ekadeśasādhyatvācca dravyāṇām ekadeśenāpi vyādhayaḥ sādhyante yathā mahāvṛkṣakṣīreṇeti tasmād dravyaṃ pradhānam /
Su, Sū., 40, 3.1 kecidācāryā bruvate dravyaṃ pradhānaṃ kasmāt vyavasthitatvāt iha khalu dravyaṃ vyavasthitaṃ na rasādayaḥ yathā āme phale ye rasādayaste pakve na santi nityatvāc ca nityaṃ hi dravyamanityā guṇāḥ yathā kalkādipravibhāgaḥ sa eva sampannarasagandho vyāpannarasagandho vā bhavati svajātyavasthānāc ca yathā hi pārthivaṃ dravyamanyabhāvaṃ na gacchatyevaṃ śeṣāṇi pañcendriyagrahaṇācca pañcabhir indriyair gṛhyate dravyaṃ na rasādayaḥ āśrayatvācca dravyamāśritā rasādayo bhavanti ārambhasāmarthyācca dravyāśrita ārambhaḥ yathā vidārigandhādimāhṛtya saṃkṣudya vipacedityevamādiṣu na rasādiṣvārambhaḥ śāstraprāmāṇyāc ca śāstre hi dravyaṃ pradhānam upadeśe hi yogānāṃ yathā mātuluṅgāgnimanthau cetyādau na rasādaya upadiśyante kramāpekṣitatvāc ca rasādīnāṃ rasādayo hi dravyakramamapekṣante yathā taruṇe taruṇāḥ sampūrṇe sampūrṇā iti ekadeśasādhyatvācca dravyāṇām ekadeśenāpi vyādhayaḥ sādhyante yathā mahāvṛkṣakṣīreṇeti tasmād dravyaṃ pradhānam /
Su, Sū., 40, 4.1 netyāhuranye rasāstu pradhānaṃ kasmāt āgamāt āgamo hi śāstram ucyate śāstre hi rasā adhikṛtāḥ yathā rasāyatta āhāra iti tasmiṃś ca prāṇāḥ upadeśāc ca upadiśyante hi rasāḥ yathā madhurāmlalavaṇā vātaṃ śamayanti anumānācca rasena hyanumīyate dravyaṃ yathā madhuramiti ṛṣivacanācca ṛṣivacanaṃ vedo yathā kiṃcidijyārthaṃ madhuramāharediti tasmād rasāḥ pradhānaṃ raseṣu guṇasaṃjñā /
Su, Sū., 40, 4.1 netyāhuranye rasāstu pradhānaṃ kasmāt āgamāt āgamo hi śāstram ucyate śāstre hi rasā adhikṛtāḥ yathā rasāyatta āhāra iti tasmiṃś ca prāṇāḥ upadeśāc ca upadiśyante hi rasāḥ yathā madhurāmlalavaṇā vātaṃ śamayanti anumānācca rasena hyanumīyate dravyaṃ yathā madhuramiti ṛṣivacanācca ṛṣivacanaṃ vedo yathā kiṃcidijyārthaṃ madhuramāharediti tasmād rasāḥ pradhānaṃ raseṣu guṇasaṃjñā /
STKau zu SāṃKār, 8.2, 1.41 sukhaduḥkhamohabhedavacchabdādyātmakaṃ hi jagat kāraṇaṃ pradhānaṃ sattvarajastamaḥsvabhāvam /
STKau zu SāṃKār, 8.2, 1.46 yeṣām api kaṇabhakṣākṣacaraṇādīnāṃ sata eva kāraṇād asato janma teṣām api sadasator ekatvānupapatter akāryātmakaṃ pradhānaṃ sidhyati /
MṛgṬīkā zu MṛgT, Vidyāpāda, 2, 15.1, 7.0 idaṃ ca te praṣṭavyāḥ draṣṭṛdṛśyayoḥ saṃyogaḥ saṃsārahetus tatpūrvakaś ca viyogo 'pavargakāraṇam iti yad ucyate tatra saṃyogas tāvat puṃspradhānayor draṣṭṛdṛśyalakṣaṇa eva na parasparāśleṣarūpaḥ ubhayor apy amūrtatvena tādṛśasyānupapatteḥ //
TantraS, 11, 15.0 madhyas tu tridhā bhogotsukatā yadā pradhānabhūtā tadā mandatvaṃ pārameśvaramantrayogopāyatayā yatas tatra autsukyam pārameśamantrayogādeś ca yato mokṣaparyantatvam ataḥ śaktipātarūpatā //
TantraS, 19, 7.1 sarvatra ca atra śrāddhādividhau mūrtiyāgaḥ pradhānam iti śrīsiddhāmatam tadvidhiś ca vakṣyate naimittikaprakāśane //
TantraS, Viṃśam āhnikam, 8.0 tatra kṛtadīkṣākasya śiṣyasya pradhānaṃ mantraṃ savīryakaṃ saṃvittisphuraṇasāram alikhitaṃ vaktrāgamenaiva arpayet tataḥ tanmayībhāvasiddhyarthaṃ sa śiṣyaḥ saṃdhyāsu tanmayībhāvābhyāsaṃ kuryāt taddvāreṇa sarvakālaṃ tathāvidhasaṃskāralābhasiddhyarthaṃ pratyahaṃ ca parameśvaraṃ ca sthaṇḍile vā liṅge vā abhyarcayet //
TantraS, Viṃśam āhnikam, 10.0 ādarśe hi svamukham aviratam avalokayataḥ tatsvarūpaniścitiḥ acireṇaiva bhavet na cātra kaścit kramaḥ pradhānam ṛte tanmayībhāvāt //
TantraS, Viṃśam āhnikam, 23.0 tatra ca ādhārabalād eva adhikādhikamantrasiddhiḥ bhavati iti pūrvaṃ pūrvaṃ pradhānam ādhāraguṇānuvidhāyitvāt ca mantrāṇāṃ tatra tatra sādhye tattatpradhānam iti śāstraguravaḥ //
TantraS, Viṃśam āhnikam, 23.0 tatra ca ādhārabalād eva adhikādhikamantrasiddhiḥ bhavati iti pūrvaṃ pūrvaṃ pradhānam ādhāraguṇānuvidhāyitvāt ca mantrāṇāṃ tatra tatra sādhye tattatpradhānam iti śāstraguravaḥ //
ĀVDīp zu Ca, Sū., 26, 39, 7.0 atra cāntarīkṣamudakaṃ rasakāraṇatve pradhānatvāduktaṃ tena kṣitistham api sthāvarajaṅgamotpattau rasakāraṇaṃ bhavatyeva //
ĀVDīp zu Ca, Sū., 27, 4.2, 8.0 iha jalalavaṇādīnāṃ yat karmocyate tatteṣāmitarakarmabhyaḥ pradhānaṃ jñeyam agryādhikāre tu tatkarmakartṛdravyāntarapraśastatā jñeyā //
ĀVDīp zu Ca, Sū., 27, 4.2, 23.0 atra pittam ādāv amlajanyatayoktaṃ doṣaprādhānyasyāniyatatvāt uktaṃ hi na te pṛthak pittakaphānilebhya iti tathā samapittānilakaphā iti kiṃvā pittoṣmā vahniḥ sa cehānnapānapacane pradhānaṃ yaduktaṃ yadannaṃ dehadhātvojobalavarṇādipoṣakam //
ĀVDīp zu Ca, Sū., 27, 4.2, 24.0 tatrāgnir hetur āhārān nahy apakvād rasādayaḥ iti teneha vahnikāraṇapittajanakam evādāv ucyate yataśca pittajanakamagre vaktavyam ato rasapradhānamapi madhuro nādāv uktaḥ //
ĀVDīp zu Ca, Sū., 27, 22.2, 2.0 yattu vasante kaphapradhāne yavagodhūmabhojanaḥ ityuktaṃ tat purāṇagodhūmābhiprāyeṇa purāṇaśca godhūmaḥ kaphaṃ na karotītyuktam eva prāyaḥ śleṣmalaṃ madhuram ityādinā granthenātraivādhyāye //
ĀVDīp zu Ca, Sū., 28, 7.9, 17.0 viruddhopakramo yathā pittaṃ mehārambhakaṃ vacanaṃ hi pittamehāḥ sarva eva yāpyāḥ viruddhopakramatvāt iti viruddhatā copakramasyātra yat pittaharaṃ madhurādi tanmehapradhānadūṣyamedaso viruddhaṃ medo'nuguṇaṃ tu kaṭvādi pitte viruddham iti //
ĀVDīp zu Ca, Śār., 1, 2.1, 2.0 atrāpi cātyantaduḥkhoparamamokṣakāraṇacikitsopayuktapuruṣabhedādipratipādakatayā pradhānatvena katidhāpuruṣīyo 'dhyāyo 'bhidhīyate //
ĀVDīp zu Ca, Śār., 1, 15.2, 5.0 puruṣaḥ kāraṇaṃ kasmād iti kasmāddhetoḥ puruṣaḥ saṃsāre pradhānaṃ sthāyikāraṇam ityarthaḥ //
ĀVDīp zu Ca, Śār., 1, 16.2, 7.0 ayaṃ ca puruṣaśabdo gavādāvapi ṣaḍdhātusamudāye yadyapi vartate tathāpi sarvapradhāne nara eva viśeṣeṇa vartate tena nātiprasiddhe gavādau puruṣaśabdaḥ //
ĀVDīp zu Ca, Cik., 1, 4.1, 2.0 karoti caivamādau pradhānābhidheyaparyāyābhidhānaṃ yathānidāne heturūpādiparyāyakathanam //
ĀVDīp zu Ca, Cik., 22, 15.2, 4.0 vātaśca tṛṣṇākāraṇatvenokto'pyatrāpradhānaṃ pittameva ye pradhānam itīha vātākathanād unnīyate //